The North-West Frontier Province was a province of British India from 1901 to 1947, of the Dominion of Pakistan from 1947 to 1955, and of the Islamic Republic of Pakistan from 1970 to 2010. It was established on 9 November 1901 from the north-western districts of the British Punjab, during the British Raj. Following the referendum in 1947 to join either Pakistan or India, the province voted hugely in favour of joining Pakistan and it acceded accordingly on 14 August 1947. It was dissolved to form a unified province of West Pakistan in 1955 upon promulgation of One Unit Scheme and was reestablished in 1970. It was known by this name until 19 April 2010, when it was dissolved and redesignated as the province of Khyber Pakhtunkhwa following the passing of the Eighteenth Amendment to the Constitution of Pakistan, by President Asif Ali Zardari.
The Gondi (Gōṇḍī) or Gond people, who refer to themselves as "Kōītōr", are an ethnolinguistic group in India. Their native language, Gondi, belongs to the Dravidian family. They are spread over the states of Madhya Pradesh, Maharashtra, Chhattisgarh, Uttar Pradesh, Telangana, Andhra Pradesh, Bihar, and Odisha. They are listed as a Scheduled Tribe for the purpose of India's system of reservation.
The Santal are an Austroasiatic-speaking Munda ethnic group of the Indian subcontinent. Santals are the largest tribe in the Jharkhand and West Bengal in terms of population and are also found in the states of Odisha, Bihar, Assam and Tripura. They are the largest ethnic minority in northern Bangladesh's Rajshahi Division and Rangpur Division. They have a sizeable population in Nepal. The Santals speak Santali, the most widely spoken Munda languages of Austroasiatic language family.
The Adivasi are heterogeneous tribal groups across the Indian subcontinent. The term is a Sanskrit word coined in the 1930s by political activists to give the tribal people an indigenous identity by claiming an indigenous origin. The Constitution of India does not use the word Adivasi, instead referring to Scheduled Tribes and Janjati. The government of India does not officially recognise tribes as indigenous people. The country ratified the International Labour Organization (ILO) Convention 107 on Indigenous and Tribal Peoples of the United Nations (1957) and refused to sign the ILO Convention 169. Most of these groups are included in the Scheduled Tribe category under constitutional provisions in India.
Owing to its ethnic and cultural diversity, religion in Arunachal Pradesh has been a spot for the syncretism of different traditional religions. Much of the native Tani populations follow an indigenous belief which has been systematised under the banner "Donyi-Polo" (Sun-Moon) since the spread of Christianity in the region by Christian missionaries in the second half of the 20th century. The province is also home to a substantial Tibetan Buddhist population in the north and northwest who follow Tibetan Buddhism, of ethnic groups who subscribe to Hinduism, and other religious populations. Christianity is followed by over 30.26% of the population, mostly by natives.
The Kurukh or Oraon, also spelt Uraon or Dhangad, are a Dravidian speaking ethnolinguistic group inhabiting Chhotanagpur Plateau and adjoining areas - mainly the Indian states of Jharkhand, Odisha, Chhattisgarh, and West Bengal. They predominantly speak Kurukh as their native language, which belongs to the Dravidian language family. In Maharashtra, Oraon people are also known as Dhangad.
The Kharia are an Austroasiatic tribal ethnic group from east-central India. They originally speak the Kharia language, which belong to Austroasiatic languages. They are sub-divided into three groups known as the Hill Kharia, Delki Kharia and the Dudh Kharia. Amongst them, the Dudh Kharia is the most educated community.
The tribes of Jharkhand consist of 32 scheduled tribes inhabiting the Jharkhand state in India. In 1872, only 18 tribes were counted among the scheduled tribes from which Banjara, Bhatudi, Chik Baraik, and Mahli were marked as semi-Hindu aboriginal and Kora as proletariat Hindu. In the 1931 census, including the above four semi-Hindu aboriginal and Kora, a proletariat Hindu, the number was raised to 26 from 18. They were Birajia, Godait, Karmali and Paharia, but Kisan was excluded from the list. In the 1941 census, Baga, Bedia and Lohra were included again taking Kisan in the annexure and the number came to 30 which prevailed till June 2003. Kanwar and Kol were added on 8 June 2003 in the annexure and the number of Schedule Tribes came to 32.
The Tea-garden community is a term for a multiethnic, multicultural group of tea garden workers and their descendants in Assam. They are officially referred to as Tea-tribes by the government of Assam and notified as Other Backward Classes (OBC). They are the descendants of peoples from multiple tribal and caste groups brought by the British colonial planters as indentured labourers from the regions of present-day Jharkhand, Odisha, Chhattisgarh, West Bengal and Andhra Pradesh into colonial Assam during the 1860-90s in multiple phases to work in tea gardens. They are primarily found in districts with a large concentration of tea estates, such as Upper Assam districts of Dibrugarh, Tinsukia, and Golaghat, and Barrak Valley districts of Cachar and Karimganj. The total population is estimated to be around 7 million, of which an estimated 4.5 million reside in residential quarters built inside 799 tea estates spread across tea-growing regions of Assam. Another 2.5 million reside in the nearby villages spread across those tea-growing regions. They speak multiple languages, including Sora, Odia, Assam Sadri, Sambalpuri, Kurmali, Santali, Kurukh, Kharia, Kui, Chhattisgarhi, Gondi and Mundari. Assam Sadri, distinguished from the Sadri language, serves as lingua franca among the community.
Ethnic minorities of Bangladesh or loosely termed minority people of Bangladesh are ethnic minorities in Chittagong Hill Tracts (southeastern), Sylhet Division (northeastern), Rajshahi Division (west), and Mymensingh Division (north-central) areas of the country. They are assumed as ethnic group and the tribal races, total population of ethnic minorities in Bangladesh was estimated to be over 2 million in 2010. They are diverse ethnic communities including Tibeto-Burman, Austric and Dravidian people.
The Ho people are an Austroasiatic Munda ethnic group of India. They are mostly concentrated in the Kolhan region of Jharkhand and northern Odisha where they constitute around 10.7% and 7.3% of the total Scheduled Tribe population respectively, as of 2011. With a population of approximately 700,000 in the state in 2001, the Ho are the fourth most numerous Scheduled tribe in Jharkhand after the Santals, Kurukhs, and Mundas. Ho also inhabit adjacent areas in the neighbouring states of Odisha, West Bengal and Bihar bringing the total to 806,921 as of 2001. They also live in Bangladesh and Nepal.
Bhumij is a Munda ethnic group of India. They primarily live in the Indian states of West Bengal, Odisha, Assam and Jharkhand, mostly in the old Singhbhum district and also in states like Bihar and Assam. There is also a sizeable population found in Bangladesh. Bhumijas speak the Bhumij language, an Austroasiatic language, and use Ol Onal script for writing.
Christians are a religious community residing in the Indian state of Jharkhand. As per 2011 Census of India, 4.3% of people in Jharkhand are Christians. Christians are majority in Simdega district of Jharkhand.
The early Dravidian religion constituted a non-Vedic, pre-Indo-Aryan, indigenous religion practiced by Dravidian peoples in the Indian subcontinent that they were either historically or are at present Āgamic. The Agamas are non-Vedic in origin, and have been dated either as post-Vedic texts, or as pre-Vedic compositions. The Agamas are a collection of Tamil and Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti, worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deities and sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Dravidian linguistic influence on early Vedic religion is evident; many of these features are already present in the oldest known Indo-Aryan language, the language of the Rigveda, which also includes over a dozen words borrowed from Dravidian. The linguistic evidence for Dravidian impact grows increasingly strong as one moves from the Samhitas down through the later Vedic works and into the classical post-Vedic literature. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans that went on to influence Indian civilisation.
Sarnaism is a religious faith of the Indian subcontinent, predominantly followed by indigenous communities of Chota Nagpur Plateau region across states like Jharkhand, Odisha, West Bengal, Bihar, and Chhattisgarh.
Hinduism is a minority religion in the Meghalaya state of India constituting 12% of the state's population. The Nartiang Durga Temple in Meghalaya is one of the 51 Shakti peethas on Earth and is considered by Hindus of Meghalaya as the permanent abode of Goddess Durga. Hinduism is a popular religion practice by Rabhas, Hajongs, Kochs, Rajbongshis, Mikirs, Bengalis, Nepalis, Biharis etc.
Marang Buru, also written Maran Buru; is a supreme deity of Santal, Bhumij, Ho and Munda tribes residing in India, Bangladesh, Nepal. This creator is variously called Marang Buru and is the "cause of all causes," making the tribal religion, in a deep sense, monotheistic as well as pantheistic.
Sari Dharam is the religion of the Santal people residing in India. Sari Dharam is one of the religious belief in eastern region of Indian states like Jharkhand, West Bengal, Bihar, Odisha and Assam. However, Santals also practices Sarnaism.
Jaherthan, Jahirathan or Jahergarh is a sacred grove which is a residing place of Jaher Ayo and worshiping place of Santal, Bhumij, Paharia and Bedia tribes present in India and Bangladesh. It is a characteristic feature of a Bhumij and Santal village on the edge of the village where many holy spirits live and where a series of annual festivals take place. This sacred grove is set aside in the founding of the village and left undisturbed except at times of festivals. Inside is set a series of natural (uncut) stones which represent the Bongas, but are not substitutes except during festival.
