Jainism is India's sixth-largest religion.[2][3] As per the census of 2011, there were 4,451,753 and counting Jains in the 1.35 billion population of India, the majority living in Maharashtra, Rajasthan, Gujarat, Madhya Pradesh, Karnataka, and so on. However, the influence of Jainism has been far greater on Indian and the South Asian population than these numbers suggest. Jains can be found in every state and every union territories of India, varying from large societies to smaller. The state of Jharkhand, with a population of 16,301 and counting Jains also contains the most holy pilgrimage centre of Sammed Shikhar. Indian Jains can also be found in many other countries throughout the world.
Jain doctrine teaches that Jainism has always existed and will always exist.[4][5][6][7][8] Like most ancient Indian religions, Jainism has its roots from the Indus Valley civilization, reflecting native spirituality prior to the Indo-Aryan migration into India.[9][10][11] Other scholars suggested the Shramana traditions were separate and contemporaneous with Indo-Aryan religious practices of the historical Vedic religion.[12] In August 2005, the Supreme Court of India ruled that Jainism, Sikhism (and Buddhism) are distinct religions but are inter-connected and inter-related to Hinduism, so these three are part of wider broader Hindu religion, based on the historic background on how the Constitution had come into existence after.[13][14] However, in the 2006 verdict, the Supreme Court found that the "Jain Religion is indisputably not a part of the Hindu Religion".[15][16]
Status in India
On January 20, 2014, the Government of India awarded the minority status to the Jain community in India, as per Section 2(c) of the National Commission for Minorities (NCM) Act (NCM), 1992. This made the Jain community, which makes for 9.5 million or 0.72 percent of the population as per 2011 census, the sixth community to be designated this status as a "national minority", after Muslims, Christians, Sikhs, Buddhists, and Parsis.[17] Though Jains already had minority status in 11 states of India including Uttar Pradesh, Madhya Pradesh, Chhattisgarh and Rajasthan, in 2005 a petition was filed with Supreme Court of India, by community representatives, which was also backed by the National Minorities Commission. In its judgement the court left the decision to the Central government.[18][19]
Jainism by state
Jainism as a religion exists throughout India. Jainism also varies from state to state, but the core values are the same.
Percentage of Jain population by state and union territory (2011 Census)
↑ Varni, Jinendra; Ed. Prof. Sagarmal Jain, Translated Justice T.K. Tukol and Dr. Narendra Bhandari. Samaṇ Suttaṁ. New Delhi: Bhagwan Mahavir memorial Samiti. "The Historians have so far fully recognized the truth that Tirthankara Mahavira was not the founder of the religion. He was preceded by many tirthankaras. He merely reiterated and rejuvenated that religion. It is correct that history has not been able to trace the origin of the Jaina religion; but historical evidence now available and the result of dispassionate researches in literature have established that Jainism is undoubtedly an ancient religion." Pp. xii– xiii of introduction by Justice T. K.Tutkol and Dr. K. K. Dixit.
↑ Larson, Gerald James (1995); India’s Agony Over Religion; SUNY Press; p. 27; ISBN0-7914-2412-X. "There is some evidence that Jain traditions may be even older than the Buddhist traditions, possibly going back to the time of the Indus valley civilization, and that Vardhamana rather than being a 'founder' per se was, rather, simply a primary spokesman for much older tradition."
↑ Beversluis, Joel Diederik (2000); in: Sourcebook of the World's Religions: An Interfaith Guide to Religion and Spirituality; Novato, California: New World Library; ISBN1577311213 Originating on the Indian sub-continent, Jainism is one of the oldest religion of its homeland and indeed the world, having pre-historic origins before 3000 BC and the propagation of Indo-Aryan culture.... p. 81
↑ para 25, Committee of Management Kanya Junior High School Bal Vidya Mandir, Etah, Uttar Pradesh v. Sachiv, U.P. Basic Shiksha Parishad, Allahabad, U.P. and Ors., Per Dalveer Bhandari J., Civil Appeal No. 9595 of 2003, decided On: 21.08.2006, Supreme Court of India
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4,451,753 (2011) [1] 
