Siddhashila

Last updated

Siddhashila as per the Jain cosmology Siddha Shila.svg
Siddhashila as per the Jain cosmology

Siddhashila is an area in Jain cosmology at the apex of the universe, which is where the Jains believe people who have become arihants and tirthankaras go after they die and attain moksha . Such people are called siddhas after they discard their mortal body, hence the origin of the term. [1]

See also

Related Research Articles

Jainism, also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras, with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE. Jainism is considered to be an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism).

<i>The Times of India</i> Indian English-language daily newspaper

The Times of India, also known by its abbreviation TOI, is an Indian English-language daily newspaper and digital news media owned and managed by The Times Group. It is the third-largest newspaper in India by circulation and largest selling English-language daily in the world. It is the oldest English-language newspaper in India, and the second-oldest Indian newspaper still in circulation, with its first edition published in 1838. It is nicknamed as "The Old Lady of Bori Bunder", and is an Indian "newspaper of record".

<span class="mw-page-title-main">Mahavira</span> Last Jain Tirthankar (540-468 BCE)

Mahavira also known as Vardhaman, was the 24th tirthankara of Jainism. He was the spiritual successor of the 23rd tirthankara Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect.

<span class="mw-page-title-main">Tamil Jain</span> Tamils who practice Jainism

Tamil Jains are ethnic-Tamils from the Indian state of Tamil Nadu, who practice Jainism, chiefly the Digambara school. The Tamil Jain is a microcommunity of around 85,000, including both Tamil Jains and north Indian Jains settled in Tamil Nadu. They are predominantly scattered in northern Tamil Nadu, largely in the districts of Tiruvannamalai, Kanchipuram, Vellore, Villupuram, Ranipet and Kallakurichi. Early Tamil-Brahmi inscriptions in Tamil Nadu date to the third century BCE and describe the livelihoods of Tamil Jains. Samaṇar wrote much Tamil literature, including the important Sangam literature, such as the Nālaṭiyār, the Silappatikaram, the Valayapathi and the Seevaka Sinthamaṇi. Three of the five great epics of Tamil literature are attributed to Jains.

<i>Kalpa Sūtra</i> Jain manuscript written by Bhadrabahu

The Kalpa Sūtra is a Jain text containing the biographies of the Jain Tirthankaras, notably Parshvanatha and Mahavira. Traditionally ascribed to Bhadrabahu, which would place it in the 4th century BCE, it was probably put in writing 980 or 993 years after the Nirvana (Moksha) of Mahavira.

The Jains in India are the last direct representatives of the ancient Shramana tradition. People who practice Jainism, an ancient religion of the Indian subcontinent, are collectively referred to as Jains.

Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians date to 8th or 7th century BCE, and the 24th tirthankara, Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology.

<span class="mw-page-title-main">Jain vegetarianism</span> Set of religion-based dietary rules

Jain vegetarianism is practised by the followers of Jain culture and philosophy. It is one of the most rigorous forms of spiritually motivated diet on the Indian subcontinent and beyond. The Jain cuisine is completely lacto-vegetarian and also excludes root and underground vegetables such as potato, garlic, onion etc., to prevent injuring small insects and microorganisms; and also to prevent the entire plant getting uprooted and killed. It is practised by Jain ascetics and lay Jains.

<span class="mw-page-title-main">Jainism in Maharashtra</span>

Jainism has been present in Maharashtra since ancient times. The famous Ellora Caves demonstrate that Jainism was part of a thriving religious culture in Maharashtra in premodern times.

<span class="mw-page-title-main">Rishabhanatha</span> First Tirthankara of Jainism

Rishabhanatha, also Ṛṣabhadeva, Rishabhadeva, Ṛṣabha or Ikshvaku is the first Tīrthaṅkara of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one cross the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankar of previous time cycle. He is also known as Ādinātha which translates into "First (Adi) Lord (nātha)", as well as Adishvara, Yugadideva, Prathamarajeshwara, Ikshvaku and Nabheya. Along with Mahavir Swami, Parshvanath, Neminath, and Shantinath, Rishabhanath is one of the five Tirthankaras that attract the most devotional worship among the Jains.

Fasting is very common among Jains and as a part of festivals. Most Jains fast at special times such as birthdays, anniversaries, during festivals, and on holy days. Paryushan is the most prominent festival, lasting eight days in Svetambara Jain tradition and ten days in Digambar Jain tradition during the monsoon. The monsoon is a time for Jains to observe most of the religious procedures. However, a Jain may fast at any time. Jain saints usually perform fasts every now and then but at times it becomes a compulsion for them when they have committed an error in relation to the preachings of Mahavira. Variations in fasts encourage Jains to do whatever they can to maintain whatever self control is possible for the individual. According to Jain texts, abstaining from the pleasures of the five senses such as sounds and dwelling in the self in deep concentration is fasting (upavāsa).

<span class="mw-page-title-main">Jainism in Karnataka</span> Religion of Jainism in the Indian state of Karnataka

Karnataka, a state in South India has a long association with Jainism, a religion which enjoyed patronage of major historic kingdoms in the state such as the Rastrakuta Dynasty, Western Ganga, Kadamba and Chalukya dynasties and the Hoysala Empire. Today the state is home to a number of Jain monuments, such as temples, Gommata statues and stambhas.

In Hindu mythology, the Solar dynasty or the Ikshvaku dynasty was founded by the legendary king Ikshvaku. The dynasty is also known as Sūryavaṃśa which means that this dynasty prays to the Sun as their God and their originator and along with Lunar dynasty comprises one of the main lineages of the Kshatriya Varna.

<span class="mw-page-title-main">Ganadhara</span> Disciples of Jain Tirthankara

In Jainism, the term Ganadhara is used to refer the chief disciple of a Tirthankara. In samavasarana, the Tīrthankara sat on a throne without touching it. Around, the Tīrthankara sits the Ganadharas. According to Digambara tradition, only a disciple of exceptional brilliance and accomplishment (riddhi) is able to fully assimilate, without doubt, delusion, or misapprehension, the anekanta teachings of a Tirthankara. The presence of such a disciple is mandatory in the samavasarana before Tirthankara delivers his sermons. Ganadhara interpret and mediate to other people the divine sound (divyadhwani) which the Jains claim emanates from Tirthankara's body when he preaches.

<span class="mw-page-title-main">Jainism in North Karnataka</span>

Jainism in North Karnataka flourished under the Chalukyas, Kadamba, Rashtrakutas, and Vijayanagara empire. Imbued with religious feeling, patronage was extended towards the building of Jain temple and it garnered high repute among the people, particularly the ruling classes and the mercantile community; effectively getting treated as the state religion.

Kanji Swami (1890–1980) was a teacher of Jainism. He was deeply influenced by the Samayasāra of Kundakunda in 1932. He lectured on these teachings for 45 years to comprehensively elaborate on the philosophy described by Kundakunda and others. He was given the title of "Koh-i-Noor of Kathiawar" by the people who were influenced by his religious teachings and philosophy.

<span class="mw-page-title-main">Digambara</span> One of the two major schools of Jainism

Digambara is one of the two major schools of Jainism, the other being Śvētāmbara (white-clad). The Sanskrit word Digambara means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes.

<span class="mw-page-title-main">Auspicious dreams in Jainism</span> 14 or 16 dreams depicted in Jainism

Auspicious dreams are often described in texts of Jainism which forecast the virtue of children. Their number varies according to different traditions and they described frequently as fourteen or sixteen dreams. They are seen by mothers of the prominent figures in Jainism including Tirthankaras, on the conception of their soul in the womb. They are interpreted as describing virtues and kingship of a future child. They are also found in various artistic media as an ornamentation.

Jain festivals occur on designated days of the year. Jain festivals are either related to life events of Tirthankara or they are performed with intention of purification of soul.

Jains are broadly divided into 2 major groups. These include the Digambara, whose clothing displays symbols of cardinal directions, and the Svetambara who wear white clothes. Both of the groups are similar in their ideology but differ in some aspects.

References

  1. Kuiper, Kathleen (2010). The Culture of India. Rosen Publishing Group. p. 150. ISBN   9781615301492.