Related Research Articles
Prakrit is a group of vernacular Middle Indo-Aryan languages that were used in the Indian subcontinent from around the 3rd century BCE to the 8th century CE. The term Prakrit is usually applied to the middle period of Middle Indo-Aryan languages, excluding earlier inscriptions and Pali.
Sanskrit is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies.
Ādi purāṇa is a 9th century Sanskrit poem composed by Jinasena, a Digambara monk. It deals with the life of Rishabhanatha, the first Tirthankara.
Jean Filliozat was a French writer. He studied medicine and was a physician between 1930 and 1947. He learned Sanskrit, Pali, Tibetan and Tamil. He wrote some important works on the history of Indian medicine. He taught at Collège de France from 1952 to 1978.
Louis Renou was the pre-eminent French Indologist of the twentieth century.
Mūrtipūjaka, also known as Derāvāsī ("temple-dweller") or Mandir Mārgī, is the largest sect of Śvetāmbara Jainism. Mūrtipūjaka Jains differ from both Śvetāmbara Sthānakavāsī and Śvetāmbara Terāpanthī Jains in that they worship images of the Tīrthaṅkaras. Mūrtipūjaka may also generally describe members of both the Śvetāmbara and Digambara traditions who use idols (mūrti) in their worship (pūjā).
Colette Caillat was a French professor of Sanskrit and comparative grammar. She was also one of the world's leading Jain scholars.
Jain literature refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit.
Michchhāmi Dukkaḍaṃ, also written as michchha mi dukkadam, is an ancient Indian Prakrit language phrase, found in historic Jain texts. Its Sanskrit equivalent is "Mithya me duskrtam" and both literally mean "may all the evil that has been done be in vain".
Paul Dundas was a British Indologist, an honorary fellow in Sanskrit language and Head of Asian studies at the University of Edinburgh. His teachings and research focused extensively on understanding Jainism, Buddhism, Sanskrit literature and Middle Indo-Aryan philology. He was regarded as one of the leading scholars in Jaina and Prakrit studies. He was a member of the Council of the Pali Text Society.
Padmanabh Shrivarma Jaini was an Indian born scholar of Jainism and Buddhism, living in Berkeley, California, United States. He was from a Digambar Jain family; however he was equally familiar with both the Digambara and Svetambara forms of Jainism. He has taught at the Banaras Hindu University, the School of Oriental and African Studies (SOAS), the University of Michigan at Ann Arbor and at the University of California at Berkeley, from which he retired in 1994. Jaini was the author of several books and papers. His best known work is The Jaina Path of Purification (1979). Some of his major articles have been published under these titles: The Collected Papers on Jaina Studies (2000) and Collected Papers on Buddhist Studies (2001). He died on 25 May 2021 at Berkeley at age 97.
Dravya means substance or entity. According to the Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls (jīva), non-sentient substance or matter (pudgala), principle of motion (dharma), the principle of rest (adharma), space (ākāśa) and time (kāla). The latter five are united as the ajiva. As per the Sanskrit etymology, dravya means substances or entity, but it may also mean real or fundamental categories.
Dravyasaṃgraha is a 10th-century Jain text in Jain Sauraseni Prakrit by Acharya Nemicandra belonging to the Digambara Jain tradition. It is a composition of 58 gathas (verses) giving an exposition of the six dravyas (substances) that characterize the Jain view of the world: sentient (jīva), non-sentient (pudgala), principle of motion (dharma), principle of rest (adharma), space (ākāśa) and time (kāla). It is one of the most important Jain works and has gained widespread popularity. Dravyasaṃgraha has played an important role in Jain education and is often memorized because of its comprehensiveness as well as brevity.
According to the Jain cosmology, the śalākapuruṣa "illustrious or worthy persons" are 63 illustrious beings who appear during each half-time cycle. They are also known as the triṣaṣṭiśalākāpuruṣa. The Jain universal or legendary history is a compilation of the deeds of these illustrious persons. Their life stories are said to be most inspiring.
Johannes Bronkhorst is a Dutch Orientalist and Indologist, specializing in Buddhist studies and early Buddhism. He is emeritus professor at the University of Lausanne.
Jinabhadra or Vachanacharya Jinabhadragani Kshamashramana was Jain ascetic author of Prakrit and Sanskrit texts.
Acharya Ravisena was a seventh century Digambara Jain Acharya, who wrote Padmapurana in Sanskrit in 678 AD. In Padmapurana, he mentions about a ceremony called suttakantha, which means the thread hanging from neck.
Lipi means 'writing, letters, alphabet', and contextually refers to scripts, the art or manner of writing, or in modified form such as lipī (लिपी) to painting, decorating or anointing a surface to express something.
In Jain tradition, twelve contemplations, are the twelve mental reflections that a Jain ascetic and a practitioner should repeatedly engage in. These twelve contemplations are also known as Barah anuprekśa or Barah bhāvana. According to Jain Philosophy, these twelve contemplations pertain to eternal truths like nature of universe, human existence, and karma on which one must meditate. Twelve contemplations is an important topic that has been developed at all epochs of Jain literature. They are regarded as summarising fundamental teachings of the doctrine. Stoppage of new Karma is called Samvara. Constant engagement on these twelve contemplations help the soul in samvara or stoppage of karmas.
Ernst Leumann was a Swiss Indologist and a pioneer of the research into Jainism and the languages of Turkestan whose work is in consideration even today.
References
- 1 2 "Nalini Balbir" (PDF). École pratique des hautes études.
- ↑ "Jaina Studies". Newsletter of Centre of Jaina Studies. University of London: School of Oriental and African Studies (2). March 2007. Retrieved 17 Dec 2009.[ permanent dead link ]
- ↑ Granoff, Phyllis (1993). The clever adulteress and other stories: a treasury of Jaina literature. New Delhi: Motilal Banarsidass Publ. ISBN 81-208-1150-X. p. 4
- ↑
- Larson, Gerald James. "The Controlled Strength of the Jina". Passage to India, Module 6. Bloomington: Indiana University. Retrieved May 15, 2010.
- ↑ Hans Bakker; Johannes Bronkhorst (1990). The History of sacred places in India as reflected in traditional literature: papers on pilgrimage in South Asia. New York: BRILL. ISBN 90-04-09318-4. p. 208
| Gods | |||||
|---|---|---|---|---|---|
| Philosophy | |||||
| Branches |
| ||||
| Practices | |||||
| Literature | |||||
| Symbols | |||||
| Ascetics | |||||
| Scholars | |||||
| Community | |||||
| Jainism in |
| ||||
| Jainism and | |||||
| Dynasties and empires | |||||
| Related | |||||
| Lists | |||||
| Navboxes | |||||
| International | |
|---|---|
| National | |
| Academics | |
| Other | |
