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Jain festivals occur on designated days of the year. Jain festivals are either related to life events of Tirthankara or they are performed with intention of purification of soul.
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| Jainism |
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Jain festivals occur on designated days of the year. Jain festivals are either related to life events of Tirthankara or they are performed with intention of purification of soul.
There are many religious festivals in Jainism. Some of them are associated with five auspicious life events of Tirthankara known as Panch Kalyanaka. [1] Jains celebrate many annual festivals. Many of the major festivals in Jainism fall in and around the chaomasa (Sanskrit: chaturmasa) period of the calendar. [2] It is the four-month monsoon period when the Jain ascetics are mandated to remain in residence at one place in the Jain tradition, rather than be traveling or going around Indian villages and towns and never staying in one place for more than a month. The chomasa period allows the four orders of the Jain community to be together and participate in the festive remembrances.[ citation needed ]
Paryushana Parva is one of the most important festival for Jains. Paryusana is formed by two words meaning 'a year' and 'a coming back'. This festival comes in the months of Shravana and Bhadra (August or September). Śvetāmbara Jains celebrate it for eight-days while Digambara Jains celebrate it for ten days. It is also known as Das Lakshana Parva. It is a festival of repentance and forgiveness. Many Jains fast and carry out different religious activities. Jain monks stop walking during chaturmas and reside at one place where they lecture on various religious subjects during paryushana. This festival is believed to remove accumulated karma of the previous year and develop control over new accumulating new karma, by following Jain austerities and other rituals. There are regular rituals at the Jain temples. Discourses of Kalpa Sutra are given by monks. Kalpa Sutra describes life of Mahavira and other Tirthankaras. On the third day, procession of Kalpa Sutra is carried out. On the fifth day, auspicious dreams of Trishala, mother of Mahavira are demonstrated and after that birth of Mahavira is celebrated. The tenth day of festival is called Anant Chaturdashi. Anant Chaturdashi is the day when Lord Vasupujya attained moksha (nirvan). Usually, a procession is taken out by Jains on this day. Kshamavani is generally observed a day after Anant Chaturdashi by digambaras, while the shwetambaras observe it after the 8th ie the last day of their paryushan.(last day is called samvatsari) On Kshamavani, Jains ask for forgiveness from everybody for any acts during the previous year which may have hurt them.
Mahavira was born on the thirteenth day of the bright half of the Jain calendar month of Chaitra, probably 599 BCE. It falls in March or April. This festival marks the birth of lord Mahavira (last, 24th tirtankara). Procession is carried out and lectures on the message of Mahavira are presented. The idols of Mahavira are ceremonially bathed and rocked in a cradle. Events related to birth are also recited from sacred texts by monks. [1]
In Jainism, Akshaya Tritiya is an important festival as it commemorates the first Tirthankara, Rishabhanatha, ending his 400-day-long fast by consuming sugarcane juice poured into his cupped hands. Śvetāmbara Jains perform a similar fast (but consume food on alternate days) that lasts 400 days. This practice is popularly known as Varshitapa. [3] [4] Rishabhanatha renounced worldly pleasures and turned into a monk. Thereafter, he fasted for 400 days (as per the Śvetāmbara tradition) or six months (as per the Digambara tradition). He did not accept food from lay followers as every time he was given food, it was not 'free of faults' as it should be for a Jain monk to accept. The 42 faults that food given to a Jain monk may have are discussed at length in the ancient Śvetāmbara text Ācārāṅga Sūtra. [5]
This is a Jain festival celebrated for eight days three times a year in the months of Kartik, Falgun and Ashdah. It is celebrated from eighth day of Shukla Paksh (Waxing moon Cycle) till Purnima/Guru Purnima every year. [6]
The Nandishwara island is surrounded by three mountain ranges called the Anjana mountain, the Dadhimukha mountain, and the Ratikara mountain. Since human beings are unable to go to Nandishwar dweep they worship in temples. [6] Jains Perform Special Pooja, SiddhChakra Vidhan, Nandishwar Vidhan and Mandal Vidhan..
The word Ashta meaning eight and Aanika meaning every day. When the festival falls in the months of Aashad and Phalguna, then the ritual is known as Nandishwar Ashtahnika. This ritual helps to gain greater spiritual insight, and wisdom. The observance of this ritual brings wish fulfilment for the devotees.
Diwali is one of the most important festival in India. Mahavir attained nirvana followed by moksha on this day in 527 BCE. It falls on the last day of Ashvina month of Jain calendar. It is also the last day of Indian calendar. It comes during October or November. It is believed that the eighteen kings of northern India, followers of Mahavira, decided to light lamps (known as dipa) symbolizing knowledge of Mahavira. So it is known as Deepavali or Diwali. Jains are forbidden to burst crackers. [7] On Diwali morning, Nirvan Ladoo is offered after praying to Lord Mahavira in all Jain temples all across the world. Gautam Gandhar Swami, the chief disciple of Lord Mahavira achieved omniscience (Kevala Gyan) later the same day.
After celebrating Diwali at the end of Ashwina, Jains celebrate new year on the first day of the following month of Kartika. Ritual of Snatra Puja is performed at the temple. Mahavira's chief disciple Gautama Swami attained keval gyan on this day. [8]
The fifth day of Kartika is known as Gyana Panchami. It is considered knowledge day. On this day holy scriptures are displayed and worshipped. On this day, people sometimes bow down to books and pencils
It is celebrated on 10th day of dark half of Pausha (Pushya) month of Jain calendar(December/January). It marks Janma Kalyanaka (Birth) of 23rd Tirthankara Parshvanatha. Three days fast known as Attham is observed by many Jains. [9]
Maun Agiyaras or Ekadashi marks Kalyanaka of many Tirthankaras. It is celebrated on 11th day of Magshar month of Jain calendar(October/November). On this day, complete silence is observed and fasting is kept. Meditation is also performed.
The nine-day Oli is a period of semi-fasting. During these period Jains take only one meal a day of food without ghee etc., oils, or any kind of spices. It comes twice a year during March/April and September/October.
Mahamastakabhisheka is a festival held once every twelve years in the town of Shravanabelagola, Karnataka. It is held in veneration of an immense 18 meter high statue of Bahubali. The last anointing took place in February 2018, and the next ceremony will occur in 2030. [10]
Roth Teej is celebrated on Bhadrapada Shukla Tritiya. On Roth Teej, the Jains are supposed to eat only one type of grain food, roth, once during the day. The festival is a reminder that material wealth is not important, only relinquishment leads to true happiness.
Shrut Panchami is celebrated by Jains every year in the month of May commemorating Acharya Pushpadanta and Bhutabali. [11]
Kartika Purnima is an important religious day for Jains who celebrate it by visiting Palitana, a Jain pilgrimage centre. [12] Thousands of Jain pilgrims flock to the foothills of Shatrunjay hills of Palitana taluka on the day of Kartika Purnima to undertake the auspicious yatra (journey). Also known as the Shri Shantrunjay Teerth Yatra, this walk is an important religious event in the life of a Jain devotee, who covers 216 km of rough mountainous terrain on foot to worship at the Adinath temple atop the hill. [13] The day of Kartika Purnima is very significant in Jainism.Jains believe that Adinath, the first tirthankara, sanctified the hills by visiting it to deliver his first sermon. According to Jain texts, millions of sadhus and Sadhvis have attained salvation on these hills. [12]
Jainism, also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras, with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE. Jainism is considered an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. Central to understanding Jain philosophy is the concept of bhedvigyān, or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every soul, distinct from the physical and mental elements that bind it to the cycle of birth and rebirth. Recognizing and internalizing this separation is essential for spiritual progress and the attainment of samyak darshan or self realization, which marks the beginning of the aspirant's journey towards liberation. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism).
Mahavira, also known as Vardhamana, was the 24th Tirthankara of Jainism. He was the spiritual successor of the 23rd Tirthankara Parshvanatha. Mahavira was born in the early 6th century BCE to a royal Kshatriya Jain family of ancient India. His mother's name was Trishala and his father's name was Siddhartha. According to the second chapter of the Śvētāmbara Ācārāṅga Sūtra, Siddhartha and his family were devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained moksha (liberation) in the 6th century BCE, although the year varies by sect.
Mahavir Janma Kalyanak is one of the most important religious festivals in Jainism. It celebrates the birth of Mahavira, the twenty-fourth and last Tirthankara of present Avasarpiṇī. On the Gregorian calendar, the holiday occurs either in March or April.
The Śvetāmbara is one of the two main branches of Jainism, the other being the Digambara. Śvetāmbara in Sanskrit means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the Digambara or "sky-clad" Jains whose ascetic practitioners go nude. Śvetāmbaras do not believe that ascetics must practice nudity.
Shikharji, also known as Sammet or Sammed Shikharji, is one of the holiest pilgrimage sites for Jains, in Giridih district, Jharkhand. It is located on Parasnath hill, the highest mountain in the state of Jharkhand. It is the most important Jain Tirtha, for it is the place where twenty of the twenty-four Jain tirthankaras along with many other monks attained Moksha. It is one of the five principal pilgrimage destinations along with Girnar, Pawapuri, Champapuri, Dilwara, Palitana and Ashtapad Kailash.
Parshvanatha, or Pārśva and Pārasanātha, was the 23rd of 24 Tirthankaras of Jainism. Parshvanatha is one of the earliest Tirthankara who is acknowledged as a historical figure. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th and 7th century BCE.
Paryushana is an annual holy event for Jains and is usually celebrated in August, September or October in Hindi calendar Bhadrapad Month's Shukla Paksha. Jains increase their level of spiritual intensity often using fasting and prayer/meditation to help. The five main vows are emphasized during this time. There are no set rules, and followers are encouraged to practice according to their ability and desires. The event lasts for 8 or 10 days, and ends with the celebration of Samvatsari.
Kshamavani or "Forgiveness Day" is a day of forgiving and seeking forgiveness for the followers of Jainism. Digambaras celebrate it on the first day of Ashvin Krishna month of the lunar-based Jain calendar. Śvētāmbaras celebrate it on Samvatsari, the last day of the annual Paryushana festival. which coincides with the Chaturthi, 4th day of Shukla Paksha in the holy month of Bhadra. "Micchami Dukkadam" is the common phrase when asking for forgiveness. It is a Prakrit phrase meaning "May all the evil that has been done be fruitless".
Ācārya Bhadrabāhu was, according to both the Śvetāmbara and Digambara sects of Jainism, the last Shruta Kevalin in Jainism.
Jain monasticism refers to the order of monks and nuns in the Jain community and can be divided into two major denominations: the Digambara and the Śvētāmbara. The monastic practices of the two major sects vary greatly, but the major principles of both are identical. Five mahāvratas, from Mahavira's teachings, are followed by all Jain ascetics of both the sects. Historians believe that a united Jain sangha (community) existed before 367 BCE, about 160 years after the moksha (liberation) of Mahavira. The community then gradually divided into the major denominations. However, no evidences indicate when the schism between the Digambaras and the Śvetāmbaras happened.
Rishabhanatha, also Rishabhadeva, Rishabha or Ikshvaku, is the first tirthankara of Jainism. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one cross the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankara of the previous time cycle. He is also known as Ādinātha, as well as Adishvara, Yugadideva, Prathamarajeshwara and Nabheya. He is also known as Ikshvaku, establisher of the Ikshvaku dynasty. Along with Mahavira, Parshvanath, Neminath, and Shantinath, Rishabhanatha is one of the five Tirthankaras that attract the most devotional worship among the Jains.
Akshaya Tritiya, also known as Akti or Akha Teej, is an annual Jain and Hindu spring festival. It falls on the third tithi of the bright half of the Hindu month of Vaisakha.
Trishala, also known as Videhadatta, Priyakarini, or Trishala Mata, was the mother of Mahavira, the 24th Tirthankara of Jainism, and wife of the Gaṇa Mukhya, Siddhartha of Kundagrama, of present-day Bihar. She finds mention in the Jain texts.
Jain rituals play an everyday part in Jainism. Rituals take place daily or more often. Rituals include obligations followed by Jains and various forms of idol worship.
Jainism is a religion founded in ancient India. Jains trace their history through twenty-four tirthankara and revere Rishabhanatha as the first tirthankara. The last two tirthankara, the 23rd tirthankara Parshvanatha and the 24th tirthankara Mahavira are considered historical figures. According to Jain texts, the 22nd tirthankara Neminatha lived about 84,000 years ago and was the cousin of Krishna.
Kartika Purnima, also known as Kartika Pournami, is a Hindu, Sikh, and Jain cultural festival that is celebrated on purnima, the 15th day of the lunar month Kartika. It falls on November or December of the Gregorian calendar and is also known as Tripurari Purnima or Deva-Deepavali, the gods's festival of lights. Karthika Deepam is a related festival that is celebrated in South India and Sri Lanka on a different date. It follows Diwali by about 15 days.
Panch Kalyanaka are the five chief auspicious events that occur in the life of tirthankara in Jainism. They are commemorated as part of many Jain rituals and festivals.
The Palitana temples, often known only as Palitana, are a large complex of Jain temples located on Shatrunjaya hills near Palitana in Bhavnagar district, Gujarat, India. Also known as "Padliptapur of Kathiawad" in historic texts, the dense collection of almost 900 small shrines and large temples have led many to call Palitana the "city of temples". It is one of the most sacred sites of the Śvetāmbara tradition within Jainism. The earliest temples in the complex date as far back as the 11th century CE.
Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as tirthankara. Broadly, Jainism is divided into two major schools of thought, Digambara and Śvetāmbara. These are further divided into different sub-sects and traditions. While there are differences in practices, the core philosophy and main principles of each sect is the same.
Diwali in Jainism marks the anniversary of Nirvana or liberation of Mahavira's soul, the twenty-fourth and last Jain Tirthankara of the present cosmic age. It is celebrated at the same time as the Hindu festival of Diwali. Diwali marks the end of the year for Jains, and it likewise commemorates the passing of their twenty-fourth Tirthankara Mahavira and his achievement of moksha.
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