This article needs additional citations for verification .(March 2018) |
Part of a series on |
Jainism |
---|
Digambara Terapanth is one of the sects of Digambara Jainism, the other being the Bispanthi sect. It formed out of strong opposition to the religious domination of traditional religious leaders called bhattarakas during the 12th-16th century A.D, for the bhattarakas starting deviating from the original/Mula jain customs. They oppose the worship of various minor gods and goddesses. Some Terapanthi practices, like not using flowers in worship, gradually spread throughout most of North Indian Jainism as well.
The Terapanthi movement was born out of the Adhyatma movement that arose in 1626 AD (V.S. 1683) in Agra. Its leading proponent was Banarasidas of Agra. [1] Adhyatma groups flourished during 1644-1726 in Agra, Lahore and Multan. The poet Dyanatrai was associated with the Adhyatma movement.
The Bispanth-Terapanth division among the Digambaras emerged in the 17th century in the Jaipur region: Sanganer, Amer and Jaipur itself. [2]
Terapanth was formally founded by Amra Bhaunsa Godika and his son Jodhraj Godika, prominent citizens in Sanganer, during 1664-1667. They expressed opposition to Bhattaraka Narendrakirti of Amber. Authors such as Daulatram Kasliwal [3] and Pandit Todarmal [4] were associated with the Terapanth movement.
Bakhtaram in his "Mithyatva Khandan Natak" (1764) mentions [5] that group that started it included 13 individuals who collectively built a new temple, thus giving it its name Terapanth, which literally means "thirteen-panthan". Alternatively, according to "Kavitta Terapanth kau" by Chanda Kavi, the movement was named Terapanth because it founders disagreed with the Bhattaraka on thirteen points. A letter of 1692 from Terapanthis at Kama to those at Sanganer mentions 13 rituals practices they rejected.
The Terapanthis reject these practices: Mentioned in Buddhivilas (1770) of Bakhtaram: [6]
The letter by Tera Panthis at Kama also mentions: [7]
Terapanth Khandan of Pandit Pannalal also mentions: [8]
Jainism, also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras, with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE. Jainism is considered to be an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism).
The Śvētāmbara is one of the two main branches of Jainism, the other being the Digambara. Śvētāmbara means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the Digambara "sky-clad" Jains, whose ascetic practitioners go nude. Śvētāmbaras do not believe that ascetics must practice nudity.
Shikharji, also known as Sammed or Sammet Shikharji, is one of the Holiest pilgrimage sites for Jains, in Giridih district, Jharkhand. It is located on Parasnath hill, the highest mountain in the state of Jharkhand. It is the most important Jain Tirtha, for it is the place where twenty of the twenty-four Jain tirthankaras along with many other monks attained Moksha. It is one of the five principal pilgrimage destinations along with Girnar, Pawapuri, Champapuri, Dilwara, Palitana and Ashtapad Kailash.
Dhundhar, also known as Jaipur region, is a historical region of Rajasthan state in western India. It includes the districts of Jaipur, Neem ka Thana, Dantaramgarh part of Sikar District lying to the east of the Aravalli Range, Dausa, Sawai Madhopur, Tonk, southern part of Kotputli and the northern part of Karauli District.
Agrawal is a Bania Vaishya community ; found throughout northern, central and western India, mainly in the states of Rajasthan, Haryana, Punjab, Chandigarh, Himachal Pradesh, Uttarakhand, Delhi, Chhattisgarh, Gujarat and Uttar Pradesh. Members of the Agrawal community were also found in what are now the Pakistani provinces of Punjab and Sindh, though at the time of the partition of India, most of them migrated across the newly created border to independent India. The majority religions followed by the Agrawals include Vaishnava Hinduism and Jainism.
A Bhaṭṭāraka heads traditional Digambara Jain institutions. He is responsible for training scholars, maintenance of libraries, managing endowments, presiding over installation ceremonies and running Jain institutions.
Jain monasticism refers to the order of monks and nuns in the Jain community and can be divided into two major denominations: the Digambara and the Śvētāmbara. The monastic practices of the two major sects vary greatly, but the major principles of both are identical. Five mahāvratas, from Mahavira's teachings, are followed by all Jain ascetics. Historians believe that a united Jain sangha (community) existed before 367 BCE, about 160 years after the moksha (liberation) of Mahavira. The community then gradually divided into the major denominations.
Ladnu, also Ladnun, is a city and a municipality, nearby Nagaur city in Nagaur district in the Indian state of Rajasthan. It is a Tehsil headquarters of Nagaur district. This city is famous as the birthplace of sacred Jain Aacharya Tulsi. It is the city of Jain temples and one of the most visited pilgrim places of Jain community after Shri Mahaveer ji. Ladnun is also home to the Jain Vishva Bharati University, several Jain temples with extensive marble work, Ramanand gaushala and other old temples of religious and architectural importance. Places within 15–20 km of Ladnun include Tal chhapar, Dungar Balaji, Salasar Balaji Dham, Tirupati Balaji at Sujangarh,Bhairav Baba Mandir at Bader village. Ladnun is also famous for cotton sarees.
Mūrtipūjaka, also known as Derāvāsī ("temple-dweller") or Mandir Mārgī, is the largest sect of Śvetāmbara Jainism. Mūrtipūjaka Jains differ from both Śvetāmbara Sthānakavāsī and Śvetāmbara Terāpanthī Jains in that they worship images of the Tīrthaṅkaras. Mūrtipūjaka may also generally describe members of both the Śvetāmbara and Digambara traditions who use idols (mūrti) in their worship (pūjā).
This article contains the index of articles related to Jainism.
Jainism is an ancient Indian religion belonging to the śramaṇa tradition. It prescribes ahimsa (non-violence) towards all living beings to the greatest possible extent. The three main teachings of Jainism are ahimsa, anekantavada (non-absolutism), aparigraha (non-possessiveness). Followers of Jainism take five main vows: ahimsa, satya, asteya, brahmacharya (chastity), and aparigraha. Monks follow them completely whereas śrāvakas (householders) observe them partially. Self-discipline and asceticism are thus major focuses of Jainism.
The culture of Rajasthan includes many artistic traditions that reflect the ancient Indian way of life. Rajasthan is also called the "Land of Kings". It has many tourist attractions and facilities for tourists. This historical state of India attracts tourists and vacationers with its rich culture, tradition, heritage, and monuments. It also has some wildlife sanctuaries and national parks.
Taran Svami, also spelled Taranswami, was a Jain religious teacher and founder of the Taran Panth, a sect of Digambara Jainism. He lived in the 15th century central India. The traditional biographies places him within the Digambara mystic tradition. They also consider him a ritual reformer for rejecting the authority of Bhattarakas and his emphasis on aniconism and inner realization. He is credited for writing fourteen texts.
Agrawals are the descendents of Maharaja Agrasen who was a legendary Indian king of Agroha, a city of traders. He is the descendant of Kush, son of lord Ram and he was born in 35th generation after lord Ram. He is credited with the establishment of a kingdom of traders in North India named Agroha, and is known for his compassion in refusing to slaughter animals in yajnas. Agrawal Jains are an Indian Jain community who originated from Agroha near Hisar, Haryana. In Sanskrit inscriptions and texts, the community is termed Agrotakanvaya.
Digambara is one of the two major schools of Jainism, the other being Śvētāmbara (white-clad). The Sanskrit word Digambara means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes.
Maheshwari, also spelled Maheshvari, is a Hindu caste of India, originally from what is now the state of Rajasthan. Their traditional occupation is that of commerce and as such they form part of the wider Bania occupation-based community that also includes castes such as the Khandelwals, Oswals and Agrawals Gahois.
Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as tirthankara. Broadly, Jainism is divided into two major schools of thought, Digambara and Svetambara. These are further divided into different sub-sects and traditions. While there are differences in practices, the core philosophy and main principles of each sect is the same.
Muni Tarun Sagar was an Indian Digambara monk. His lectures are termed Kadve Pravachan because they can be candidly critical of common practices and views. His lectures have been compiled and published in book series also titled Kadve Pravachan. Excerpts from his discourses are often published by newspapers. Unlike most other Digambar Jain monks, his audience often included a majority of non-Jains. His discourses often addressed family or society issues.
Suswani Mataji also known as Susani Mata or Susvani Mata is a regional Hindu as well Jain goddess, popular in Rajasthan state of India. She is regarded as incarnation of Durga and worshipped by many Jain and Hindu communities.
Siddhantacharya Pandit Phoolchandra Shastri was a Jain scholar, writer, editor, freedom fighter, social reformer and an intellectual giant in the field of Jainism. He is best known for dedicating a major part of his life in translating to Hindi the foremost and the oldest Digambara Jain Canon Shatkhandāgama and Kasayapahuda and its commentaries Dhavala, Maha-Dhavala and Jai-Dhavala. He was also an active member of Indian National Congress during the Indian freedom struggle. He was also a strong advocate and proponent of abolishing many evils within the Jain community. Panditji was also the founding member of many institutes of learning and scholarship. As a recognition of his contribution to Jain philosophy, he was conferred a title of "Siddhantacharya" at Jain Siddhant Bhavan, Ara (Bihar) in 1962 by the Governor of Bihar Ananthasayanam Ayyangar.