Anandghan

Last updated

Anandghan
Anandghan.jpg
Idol in library of Lodhadham near Mumbai, Maharashtra
Personal
Born
Labhanand

17th century CE
Rajputana (now Rajasthan, India)
Died17th century CE
Possibly Medata, Rajputana
Religion Jainism
Sect Śvētāmbara
Religious career
InitiationLabhavijay

Anandghan was a 17th-century Jain monk, mystical poet and hymnist. Though very little is known about his life, his collection of hymns about philosophy, devotion and spirituality in vernacular languages are popular and still sung in Jain temples.

Contents

Life

There is no historical information available about life of Anandghan. The majority of information is based in hagiographies and oral history. [1] [2] [3]

He was born in Rajputana (now Rajasthan, India). His dates differs according to sources. Generally 1603 or 1604 is accepted but he could have born before 1624 according to some estimation. [note 1] [1] [3] His childhood name was Labhanand. He was initiated as Jain monk and named Labhavijay. [4] He might belonged to Tapa Gaccha branch of Murtipujaka Svetambara Jainism but Jain monastic hierarchy does not mention him. He might have lived as ascetic not associated with any organized ascetic branches. He stayed in the area of present-day north Gujarat and Rajasthan in India. Legends associate him with Mount Abu and Jodhpur. He is associated with Yashovijay also and said to have met him. He could have died in Medata in Rajasthan as a hall is dedicated to him is there. His death dates varies according to sources. Generally accepted dates are 1673 or 1674 but could have died before 1694. [note 2] [1] [3] [5] [6] [7]

Works

His language is mix of vernacular languages like Gujarati, Rajasthani and Braj. It follows Rajasthani style of diction but is written in medieval Gujarati. It was the time when Bhakti movement was at peak and majority of devotional poets of time wrote in such vernacular languages. His works are focused bhakti (devotion) as well as internal spirituality. [1] [3] [5]

Anandghan Chauvisi is the philosophical treatises which supposed to contain twenty four hymns but contains twenty two. Other two hymns were later added by others. Each verse is dedicated to one of twenty four Jain tirthankaras. The legend tells that he composed these hymns in Mount Abu during his meet with Yashovijay who memorised them. [1] [3] [5] [4] [8]

Anandghan Bahattari is the anthology of hymns which differs in a number of hymns according to different manuscripts. This anthology was formed by 1775 and was transmitted orally as well as the written manuscripts. It contains pada (verses) with different ragas. Some of these verses drawn from other poets like Kabir, Surdas, Banarasidas and others. [1] [3] [5]

Legacy

Yashovijay, the philosopher Jain monk, was influenced by him. He wrote commentary on Chauvisi and also wrote eight verse Ashtapadi dedicated to him. [3] [9] [10]

His hymns are still popular in followers of Jainism as well as non-Jains because they are nonsectarian in nature and put emphasis on internal spirituality. They are sung in Jain temples. They are found in religious hymn collections especially in the collection of Digambara hymns even though he is associated with Svetambara sects. A religious camp organized by Shrimad Rajchandra Mission of Rakesh Jhaveri in 2006 at Dharampur, Gujarat had lectures on Chauvisi. Mahatma Gandhi included his hymn, "One may say Rama, Rahman, Krishna or Shiva, then" in Ashram Bhajanavali, his prayer book. [3]

A Gujarati play Apoorav Khela (2012) based on his life was produced by Dhanvant Shah and directed by Manoj Shah. [11]

Further reading

Notes and references

Note

  1. Bangha and Fynes 2013: xxvii–xxx
  2. Bangha and Fynes 2013: xxvii–xxx

Related Research Articles

Bhakti is a term common in Indian religions which means attachment, fondness for, devotion to, trust, homage, worship, piety, faith, or love. In Indian religions, it may refer to loving devotion for a personal God, a formless ultimate reality or for an enlightened being. Bhakti is often a deeply emotional devotion based on a relationship between a devotee and the object of devotion.

<span class="mw-page-title-main">Marwari language</span> Language spoken in Rajasthan, India

Marwari is an Indo Aryan language of the Rajasthani languages group spoken in the Indian state of Rajasthan. It is also found in the neighbouring states of Gujarat and Haryana, some adjacent areas in Eastern parts of Pakistan, and some migrant communities in Nepal. With some 7.8 million or so speakers, it is the largest language in the Rajasthani languages group. Most speakers live in Rajasthan and a few in Nepal. There are two dozen varieties of Marwari.

<span class="mw-page-title-main">Hemachandra</span> 12th-century Jain scholar, poet, writer, mathematician and polymath

Hemachandra was a 12th century Indian Jain saint, scholar, poet, mathematician, philosopher, yogi, grammarian, law theorist, historian, lexicographer, rhetorician, logician, and prosodist. Noted as a prodigy by his contemporaries, he gained the title kalikālasarvajña, "the knower of all knowledge in his times" and father of the Gujarati language.

<span class="mw-page-title-main">Siddhachakra</span> Mystical diagram used for worship in Jainism

Siddhachakra is a popular yantra or mandala used for worship in Jainism. It is also known as Navapada in the Svetambara tradition and Navadevta in the Digambara tradition. In the Svetambara tradition it is associated with the Namokar Mantra. It is related to the legend of King Shripala and his wife Mayanasundari. It is depicted as a Kalasha with the core of a blossomed lotus representing Navapada in the centre surrounded by guarding deities on petals. It is used in some rituals.

The history of Gujarati literature may be traced to 1000 AD, and this literature has flourished since then to the present. It is unique in having almost no patronage from a ruling dynasty, other than its composers.

<span class="mw-page-title-main">Shrimad Rajchandra</span> Jain mystic poet from India

Shrimad Rajchandra was a Jain poet, mystic, philosopher, scholar, and reformer. Born in Vavaniya, a village near Morbi, he claimed to have recollection of his past lives at the age of seven. He performed Avadhāna, a memory retention and recollection test that gained him popularity, but he later discouraged it in favour of his spiritual pursuits. He wrote much philosophical poetry including Atma Siddhi. He also wrote many letters and commentaries and translated some religious texts. He is known for his teachings on Jainism and his spiritual guidance to Mahatma Gandhi.

<span class="mw-page-title-main">Murtipujaka</span> Sub-tradition of svetambara Jainism

Mūrtipūjaka, also known as Derāvāsī ("temple-dweller") or Mandir Mārgī, is the largest sect of Śvetāmbara Jainism. Mūrtipūjaka Jains differ from both Śvetāmbara Sthānakavāsī and Śvetāmbara Terāpanthī Jains in that they worship images of the Tīrthaṅkaras. Mūrtipūjaka may also generally describe members of both the Śvetāmbara and Digambara traditions who use idols (mūrti) in their worship (pūjā).

<span class="mw-page-title-main">Akha Bhagat</span> Gujarati Poet

Akha Bhagat or Akha Rahiyadas Soni was a mediaeval Gujarati poet who wrote in the tradition of the Bhakti movement. He wrote his poems in a literary form called Chhappa.

Rajasthani literature is an tradition in Indian literature dating to the 2nd millennium, which includes literature written in the Rajasthani language. An early form of Rajasthani started developing in the 11th century from Saurseni Prakrit as Maru-Gurjar or Gurjar Apabhramsa. Early Rajasthani literature was usually written by Charans. Earlier Rajasthani was known as Charani or Dingal, which was close to Gujarati. Medieval Rajasthani literature was mostly heroic poetry mentioning the great kings and fighters of Rajasthan. Rabindra Nath Tagore, a Bengali polymath, once said, "The heroic sentiment which is the essence of every song and couplet of a Rajasthani is peculiar emotion of its own of which, however, the whole country may be proud". It is generally agreed that modern Rajasthani literature began with the works of Suryamal Misran, including the Vansa Bhaskara and the Vir Satsai. The Vansa Bhaskara contains accounts of the Rajput princes who ruled in what was then Rajputana, during the lifetime of the poet (1872–1952). The Vir Satsai is a collection of hundreds of couplets.

<span class="mw-page-title-main">Sthulabhadra</span>

Sthulabhadra was the prominent Jain Acharya in third or fourth-century BC. He was a disciple of Bhadrabahu and Sambhutavijaya. His father was Sakatala, a minister in Nanda kingdom before the arrival of Chandragupta Maurya. When his brother became the chief minister of the kingdom, Sthulabhadra became a Jain monk. He is mentioned in the 12th-century Jain text by Hemachandra.

<span class="mw-page-title-main">Kumarpal Desai</span> India writer (born 1942)

Kumarpal Balabhai Desai is an author, critic, editor, journalist, columnist and translator from Gujarat, India. He studied and later taught at the Gujarat University. He is associated with several social and Gujarati literary organisations such as Gujarati Sahitya Parishad. He has written and edited more than hundred books including biographies and several works on Jainism. He was awarded the Padma Shri in 2004.

Jain literature refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit.

<span class="mw-page-title-main">Yashovijaya</span> 17th century Jain monk from India

Yashovijaya, a seventeenth-century Jain philosopher-monk, was a notable Indian philosopher and logician. He was a thinker, prolific writer and commentator who had a strong and lasting influence on Jainism. He was a disciple of Muni Nayavijaya in the lineage of Jain monk Hiravijaya who influenced the Mughal Emperor Akbar to give up eating meat. He is also known as Yashovijayji with honorifics like Mahopadhyaya or Upadhyaya or Gani.

<span class="mw-page-title-main">Jain schools and branches</span> Major schools of thought

Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as tirthankara. Broadly, Jainism is divided into two major schools of thought, Digambara and Śvetāmbara. These are further divided into different sub-sects and traditions. While there are differences in practices, the core philosophy and main principles of each sect is the same.

<span class="mw-page-title-main">Auspicious dreams in Jainism</span> 14 or 16 dreams depicted in Jainism

Auspicious dreams are often described in texts of Jainism which forecast the virtue of children. Their number varies according to different traditions and they described frequently as fourteen or sixteen dreams. They are seen by mothers of the prominent figures in Jainism including Tirthankaras, on the conception of their soul in the womb. They are interpreted as describing virtues and kingship of a future child. They are also found in various artistic media as an ornamentation.

<span class="mw-page-title-main">Buddhisagarsuri</span>

Buddhisagarsuri was a Jain ascetic, philosopher and author from British India. Born in a Hindu family, he was influenced by a Jain monk and later was initiated in asceticism, and later elevated to the title of Acharya. He wrote more than hundred books.

Muni Jinvijayji was a scholar of orientalism, archeology, indology and Jainism from India.

Dalsukh Dahyabhai Malvania (1910–2000) was an Indian scholar, writer and philosopher, known for his writings on Jain, Buddhist and Hindu philosophies. He contributed to Jain literature with his writings on the scriptures of the Śvētāmbara sect of Jainism. The Government of India awarded him the third highest civilian honour of the Padma Bhushan, in 1992, for his contributions to literature and education.

<span class="mw-page-title-main">Śvetāmbara Terapanth</span> Branch of Jainism

Śvetāmbara Terapanth is a sect of the Śvetāmbara Jainism that was founded by Acharya Bhikshu in Vikram Samvat 1817. Acharya Bhikshu believed in strict adherence to the canonical code of conduct for ascetics as prescribed by Lord Mahavira. Acharya Bhikshu rigorously followed the principles and thus set an example for all to follow. He showed the way for the life of discipline, purity and self-control.

References

  1. 1 2 3 4 5 6 Imre Bangha; Richard Fynes (15 May 2013). It's a City-showman's Show!: Transcendental Songs of Anandghan. Penguin Books Limited. pp. x–xxxi. ISBN   978-81-8475-985-3.
  2. Manohar Bandopadhyay (1 September 1994). Lives And Works Of Great Hindi Poets. B. R. Publ. p. 68. ISBN   978-81-7018-786-8.
  3. 1 2 3 4 5 6 7 8 Balbir, Nalini. "Anandghan". Institute of Jainology - Jainpedia. Retrieved 16 September 2014.
  4. 1 2 Behramji Malabari (1882). Gujarat and the Gujaratis: Pictures of Men and Manners Taken from Life. Asian Educational Services. p. 189. ISBN   978-81-206-0651-7.
  5. 1 2 3 4 Amaresh Datta (1987). Encyclopaedia of Indian Literature: A-Devo. Sahitya Akademi. p. 163. ISBN   978-81-260-1803-1.
  6. Ronald Stuart McGregor (1984). Hindi literature from its beginnings to the nineteenth century. Harrassowitz. p. 204. ISBN   9783447024136.
  7. Jeṭhālāla Nārāyaṇa Trivedī (1987). Love Poems & Lyrics from Gujarati. Gurjar Grantha Ratna Karyalaya. p. 67.
  8. John Cort (16 November 2009). Framing the Jina: Narratives of Icons and Idols in Jain History. Oxford University Press. pp. 102–. ISBN   978-0-19-973957-8.
  9. Achyut Yagnik; Suchitra Sheth (2 February 2011). Ahmedabad: From Royal city to Megacity. Penguin Books Limited. p. 52. ISBN   978-81-8475-473-5.
  10. Paul Dundas (2002). The Jains. Psychology Press. p. 238. ISBN   978-0-415-26606-2.
  11. "નવું નાટક : આજે ઓપન થાય છે : અપૂરવ ખેલા". Gujarati Midday (in Gujarati). 1 April 2012. Archived from the original on 22 August 2018. Retrieved 22 August 2018.