Total population | |
---|---|
8,275 [1] | |
Languages | |
Canadian English Indian Languages | |
Religion | |
Jainism |
Part of a series on |
Jainism |
---|
Jain Canadians number 8,275, composing 0.02% of Canada's population. Adherents of Jainism first settled in Canada in small numbers in the late 19th century. The number of Jains in Canada later increased, leading to the establishment of Jain temples in Canada. The type of Jainism in Canada later exhibited several differences from Jainism in India.
The number of Jains in Canada greatly increased in the 1970s due to the liberalization of Canada's immigration laws. This has allowed for a community of Jain immigrants to become established in Canada, where they have formed a unique spiritual and cultural identity. [2] Most Canadian Jains now live in Ontario, particularly Toronto. [2]
The first Jain society in the Toronto area was formed in 1974. At that time, there were approximately 150 Jain families in the region. A Jain religious centre was first officially established in Toronto in 1988 when the Jain society purchased a Church building and converted it into a temple. [3] The temple served both the Śvetāmbara and Digambar communities, whose theology and religious practice differs in some aspects. [2]
Jain Temple at Scarborough,Toronto is the largest Jain temple.There are almost 165 Jain Temples across Canada. [4] [ needs update ]
Canadian Jainism differs from Jainism in India in part due to the lack of Jain ascetics. In India, ascetics often promote sect loyalty and religious orthodoxy. This difference has promoted a more non-sectarian Jain identity which allows for diversity of beliefs. Some Jains have argued that this leads to a less authentic version of Jainism. Others have applauded the way that Canadian Jainism promotes a more casteless modern interpretation of the religion. [2] In the Gujarati community Jains have become integrated with Hindus, and have often served together on community projects. [5]
Many Canadian Jains actively promote vegetarianism, meditation, and interfaith dialogue. [2]
Jainism, also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras, with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE. Jainism is considered an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism).
Asceticism is a lifestyle characterized by abstinence from worldly pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion or reflection upon spiritual matters, which is thought by the practitioner to allow their core of consciousness to expand and connect with the infinite universal consciousness. Some individuals have also attempted an ascetic lifestyle to free themselves from addictions to things such as alcohol, tobacco, drugs, entertainment, sex, food, etc.
Mahavira, also known as Vardhamana, the 24th Tirthankara of Jainism. He was the spiritual successor of the 23rd Tirthankara Parshvanatha. Mahavira was born in the early 6th century BCE to a royal Jain family of ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained moksha (liberation) in the 6th century BCE, although the year varies by sect.
Religion in Canada encompasses a wide range of beliefs and customs that historically has been dominated by Christianity. The constitution of Canada refers to God and the monarch carries the title of Defender of the Faith, however Canada has no official church and the government is officially committed to religious pluralism. Freedom of religion in Canada is a constitutionally protected right, allowing individuals to assemble and worship without limitation or interference. Rates of religious adherence have steadily decreased since the 1960s. After having once been central and integral to Canadian culture and daily life, Canada has become a post-Christian state. Although the majority of Canadians consider religion to be unimportant in their daily lives, they still believe in God. The practice of religion is generally considered a private matter throughout society and the state.
Tamil Jains are ethnic-Tamils from the Indian state of Tamil Nadu, who practice Jainism,. The Tamil Jain is a microcommunity of around 85,000 .They are predominantly scattered in northern Tamil Nadu, largely in the districts of Tiruvannamalai, Kanchipuram, Vellore, Villupuram, Ranipet and Kallakurichi. Early Tamil-Brahmi inscriptions in Tamil Nadu date to the third century BCE and describe the livelihoods of Tamil Jains. Samaṇar wrote much Tamil literature, including the important Sangam literature, such as the Nālaṭiyār, the Cilappatikaram, the Valayapathi and the Civaka Cintamani. Three of the five great epics of Tamil literature are attributed to Jains.
Parshvanatha, or Pārśva and Pārasanātha, was the 23rd of 24 Tirthankaras of Jainism. He gained the title of Kalīkālkalpataru.
The Jains in India are the last direct representatives of the ancient Shramana tradition. People who practice Jainism, an ancient religion of the Indian subcontinent, are collectively referred to as Jains.
Islam and Jainism interacted with each other in the Indian subcontinent following the frequent Islamic incursions, and later the Islamic conquest and rule of the subcontinent from twelfth century AD onwards, when much of northwest, north and central India came under the rule of the Delhi Sultanate, and later the Moghuls of Turko-Mongol origin.
Sallekhana, also known as samlehna, santhara, samadhi-marana or sanyasana-marana, is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities. It is not considered a suicide by Jain scholars because it is not an act of passion, nor does it employ poisons or weapons. After the sallekhana vow, the ritual preparation and practice can extend into years.
The Gujarati people, or Gujaratis, are an Indo-Aryan ethnolinguistic group who reside in or can trace their ancestry or heritage to a region of the Indian subcontinent primarily centered in the present-day western Indian state of Gujarat. They primarily speak Gujarati, an Indo-Aryan language. While Gujaratis mainly inhabit Gujarat, they have a diaspora worldwide. Many notable independence activists were Gujarati, including Mahatma Gandhi, Muhammad Ali Jinnah and Vallabhbhai Patel.
Jainism is a religion founded in ancient India. Jains trace their history through twenty-four tirthankara and revere Rishabhanatha as the first tirthankara. The last two tirthankara, the 23rd tirthankara Parshvanatha and the 24th tirthankara Mahavira are considered historical figures. According to Jain texts, the 22nd tirthankara Neminatha lived about 5,000 years ago and was the cousin of Krishna.
Jainism has been engaged in debates with the other philosophical and religious traditions, in which its theories and its followers' practices have been questioned and challenged.
Uttar Pradesh, a state in north India has a long association with Jainism. Today the state is home to a number of Jain monuments, such as Jain Temples and Jain Tirths. There are around 213,267 Jains in Uttar Pradesh according to 2011 Census of India.
Jainism has an extensive history in the Indian state of Tamil Nadu, although practiced by a minority of Tamils in contemporary times. According to the 2011 India Census, Jains represent 0.12% of the total population of Tamil Nadu, and are of the Digambara sect. Tamil Jains are primarily concentrated in northern Tamil Nadu, in the districts of Madurai, Viluppuram, Kanchipuram, Vellore, Tiruvannamalai, Cuddalore and Thanjavur.
The Jains in Belgium are estimated to be around about 1,500 people.
Kharatara Gaccha is one of Śvetāmbara Murtipujaka Gacchas. It is also called the Vidhisangha or Vidhimarga, as they regard their practices as scripturally correct.
Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as tirthankara. Broadly, Jainism is divided into two major schools of thought, Digambara and Śvetāmbara. These are further divided into different sub-sects and traditions. While there are differences in practices, the core philosophy and main principles of each sect is the same.
Hinduism is the most followed Religion in India and nearly 84% of the total population of Karnataka follows Hinduism, as per 2011 Census of India. Several great empires and dynasties have ruled over Karnataka and many of them have contributed richly to the growth of Hinduism, its temple culture and social development. These developments have reinforced the "Householder tradition", which is of disciplined domesticity, though the saints who propagated Hinduism in the state and in the country were themselves ascetics. The Bhakti movement, of Hindu origin, is devoted to the worship of Shiva and Vishnu; it had a telling impact on the sociocultural ethos of Karnataka from the 12th century onwards.
Jainism and Hinduism are two ancient Indian religions. There are some similarities and differences between the two religions. Temples, gods, rituals, fasts and other religious components of Jainism are different from those of Hinduism.
Jainism flourished in Goa during the rule of Kadamba dynasty of Karnataka. Broken sculptures of the Jain Tirthankara Suparshvanatha, belonging to the period of the Goan Kadamba ruler Shivachitta Permadi Dev, were discovered in an old Jain temple in Jainkot, Naroa.