Jain Center of Southern California | |
---|---|
Religion | |
Affiliation | Jainism |
Governing body | Jain Center Of Southern California |
Location | |
Location | Buena Park, California, United States |
State | California |
Architecture | |
Date established | 1979 |
Temple(s) | 1 |
Website | |
www |
Jain Center of Southern California (JCSC) is a leading Jain Center in America. It was founded on September 15, 1979. [1] [2] JCSC played a major role in founding of JAINA, the umbrella Jain organization of North America and hosted the first Jaina convention in 1981.
The temple is both non-regional and non-sectarian and thus includes Jains of all sects speaking various languages, as a result of conscious decisions made during the founding.
The new facility includes a religious complex and a cultural complex and an educational complex. All these has been built at a total cost of about $20 million made possible by donations of the members.
The building houses the historic 1904 wooden Jain Temple structure [3] carefully restored to its full glory. Initially constructed for the 1904 St. Louis World's Fair, it stood in Las Vegas for many years before being reassembled recently.
In 1971, Chitrabhanu, Jain scholar and organizer, visited Los Angeles and assisted in a pratikramana hosted by Lalit Shah. [4] Assisted by Mahendra Khandhar, he and other Jains conceived the idea of organizing a Jain institution locally and at the national level. In late 1970, dozens of Jains from cities around the Southland would come to a tiny house in Cerritos for prayer hosted by Manibhai Mehta. [5] In 1979, 150 families participated in the founding of JCSC. It grew to about 700 families in 1996. [6]
Initially the JCSC members met in various community halls. In 1988, the first temple termed Jain Bhavan, was constructed with a cost of 1988.
Today, the local Jain community has thousands of members, a massive new temple. Some members live near Buena Park, but others come from as far away as Bakersfield.
At the founding, it was felt that the organization should be more than just a Jain shrine, and it should serve all of Southern California, not just Los Angeles. Thus, the name "Jain Center of Southern California" was selected. [7]
Although the majority of the members were Gujarati, after some discussion it was decided that the institution would serve all Jains. While formal documents would use English, lectures could be in English, Gujarati or Hindi. Although majority of the Jains belonged to the Murtipujak Shvetambara tradition, it was decided that the sectarian differences prevailing in India should not be imported. While a family should use its own sectarian tradition at home, its use in organizational affairs would be divisive. A reasonable balance will be kept in to respect all the sects. While the majority would prevail, the minority would be heard, respected and accommodated. [8]
In 1981, a winter youth camp was organized in San Luis Obispo. Its success led to the formation of Jain center Youth Council as an auxiliary of JCSC. Initially it had 20 children and three teachers. For several years the classes were held at various residences, until the construction of Jain Bhavan in 1988, when the attendance had increased to about 70. By 2009, it had further increased to about 400 with 29 classes and 86 teachers. All the classes have been taught by volunteers.
The Jain Social Groups (JSC) of Los Angeles is a cultural group that is informally associated with JCSC. Founded in 1984, it contributes to charities, the community as well as the JainCenter.
The temple is located in Buena Park, California
The Śvetāmbara is one of the two main branches of Jainism, the other being the Digambara. Śvetāmbara in Sanskrit means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the Digambara or "sky-clad" Jains whose ascetic practitioners go nude. Śvetāmbaras do not believe that ascetics must practice nudity.
Girnar is an ancient hill in Junagadh, Gujarat, India.
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The Dilwara Temples or Delvada Temples are a group of Śvētāmbara Jain temples located about 2+1⁄2 kilometres from the Mount Abu settlement in Sirohi District, Rajasthan's only hill station. The earliest were built by Bhima I and supposedly designed or at least financed by Vastupala, Jain minister of Dholka. They date between the 11th and 16th centuries, forming some of the most famous monuments in the style of Māru-Gurjara architecture, famous for their use of a very pure white marble and intricate marble carvings. They are managed by Seth Shri Kalyanji Anandji Pedhi, Sirohi and are a pilgrimage place for Jains, and a significant general tourist attraction. The Dilwara temples are regarded as the most impressive among Jain temples in Rajasthan.
Adherents of Jainism first arrived in the United States in the 20th century. Jain immigration began in earnest in the late 1960s and continues to the present day.
The Puṣṭimārga or Pushtimarg, also known as Vallabha Sampradāya, is a sect of Vaishnavism. It was founded in the early 16th century by Vallabha (1479–1531) and was later expanded by his descendants, particularly Vitthalanatha. Pushtimarg adherents worship Krishna, and tradition follows universal-love-themed devotional practices of youthful Krishna which are found in the Bhagavata Purana and those related to pastimes of Govardhana Hill.
A Jain temple, Derasar or Basadi is the place of worship for Jains, the followers of Jainism. Jain architecture is essentially restricted to temples and monasteries, and Jain buildings generally reflect the prevailing style of the place and time they were built.
Siddhasēna Divākara was a Jain monk of the Śvetāmbara sect in the fifth century CE who wrote works on Jain philosophy and epistemology. He was like the illuminator of the Jain order and therefore came to be known as Divākara, "Sun". He is credited with the authorship of many books, most of which are not available. Sanmatitarka is the first major Jain work on logic written in Sanskrit. Among the most popular of his works, the Kalyan Mandir Stotra is a Sanskrit hymn dedicated to the 23rd Tirthankara Parshvanatha. It is one of the 9 holiest recitations in the Śvetāmbara Murtipujak sect of Jainism.
Jainism is a religion founded in ancient India. Jains trace their history through twenty-four tirthankara and revere Rishabhanatha as the first tirthankara. The last two tirthankara, the 23rd tirthankara Parshvanatha and the 24th tirthankara Mahavira are considered historical figures. According to Jain texts, the 22nd tirthankara Neminatha lived about 5,000 years ago and was the cousin of Krishna.
The Jain temples of Khajuraho are a part of the UNESCO World Heritage Site of Khajuraho. They are located in Chhatarpur district, Madhya Pradesh, India, about 175 kilometres southeast of the city of Jhansi.
The credit for introducing Jainism to the West goes to a German scholar, Hermann Jacobi, who translated some Jain literature and published it in the series 'Sacred Books of East' in 1884. In Europe, the largest Jain populations are in Britain, with a population of about 25,000.
Sukhlal Sanghvi, also known as Pandit Sukhlalji, was a Jain scholar and philosopher. He belonged to the Sthanakvasi sect of Jainism. Pandit Sukhlal lost his eyesight at the age of sixteen on account of smallpox. However, he persisted and became profoundly versed in Jain logic and rose to become a professor at Banaras Hindu University. Paul Dundas calls him one of the most incisive modern interpreters of Jain philosophy. Dundas notes that Sanghavi represents what now seems to be a virtually lost scholarly and intellectual world. He was a mentor for famous Jain scholar Padmanabh Jaini. During his lifetime he won such awards as the Sahitya Akademi Award and won recognition from the Government of India by getting Padma Bhushan award. Sukhlalji was also known as Pragnachaksu because he was so vastly learned despite being visually disabled.
Yashovijaya, a seventeenth-century Jain philosopher-monk, was a notable Indian philosopher and logician. He was a thinker, prolific writer and commentator who had a strong and lasting influence on Jainism. He was a disciple of Muni Nayavijaya in the lineage of Jain monk Hiravijaya who influenced the Mughal Emperor Akbar to give up eating meat. He is also known as Yashovijayji with honorifics like Mahopadhyaya or Upadhyaya or Gani.
Digambara is one of the two major schools of Jainism, the other being Śvetāmbara (white-clad). The Sanskrit word Digambara means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes.
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JAINA is an acronym for the Federation of Jain Associations in North America, an umbrella organizations to preserve, practice, and promote Jainism in USA and Canada. It was founded in 1981 and formalized in 1983. Among Jain organization it is unique in that it represents Jains of all sects, and thus effectively represents the entire Jain community in USA and Canada.
The Palitana temples, often known only as Palitana, are a large complex of Jain temples located on Shatrunjaya hills near Palitana in Bhavnagar district, Gujarat, India. Also known as "Padliptapur of Kathiawad" in historic texts, the dense collection of almost 900 small shrines and large temples have led many to call Palitana the "city of temples". It is one of the most sacred sites of the Śvetāmbara tradition within Jainism. The earliest temples in the complex date as far back as the 11th century CE.
Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as tirthankara. Broadly, Jainism is divided into two major schools of thought, Digambara and Śvetāmbara. These are further divided into different sub-sects and traditions. While there are differences in practices, the core philosophy and main principles of each sect is the same.
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