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Jainism has had a notable following in Gujarat. [1] According to the 2011 Census of India, around 0.959% of the population of Gujarat is Jain. [2] There are several old Jain temples that draw pilgrims from Jains around the world in places such as Palitana, Taranga, Sankheshwar, Idar.
Jains believe that their 22nd Tirthankara (propagators of Jain religion) Neminath attained Moksha/ Nirvana on Girnar in Gujarat. Many other monks have also got attained Moksha in Gujarat; especially on the holy mountains of Girnar and Shatrunjaya. The Jain councils were held in Vallabhi c. 5th century CE. [3] Their canonical scriptures were written down during this council. King Vanaraja Chavda (c. 720-780 CE) of the Chavda dynasty was brought up by a Jain monk named Shilaguna Suri.
Jain temples are found in Gujarat from as early as the 6th and 7th centuries CE. It was patronized by the Chaulukyas and Chavadas. [4] Dhank Caves (3rd-7th century CE) in Rajkot district has Jain Tirthankara carvings. Northern Gujarat became a principle center of Jainism in the 13th century CE. [5]
The earliest known Old Gujarati text Bharat-Bahubali Ras, was written by a Jain monk Shalibhadra Suri. [6] Of the most important people in Gujarat's Jain history were the Acharya Hemachandra Suri and his pupil, the Chaulukya ruler Kumarapala.
Major ancient Jain centers include:
Jainism, also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras, with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE. Jainism is considered an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism).
Shikharji, also known as Sammed or Sammet Shikharji, is one of the Holiest pilgrimage sites for Jains, in Giridih district, Jharkhand. It is located on Parasnath hill, the highest mountain in the state of Jharkhand. It is the most important Jain Tirtha, for it is the place where twenty of the twenty-four Jain tirthankaras along with many other monks attained Moksha. It is one of the five principal pilgrimage destinations along with Girnar, Pawapuri, Champapuri, Dilwara, Palitana and Ashtapad Kailash.
In Jainism, a tīrtha is used to refer both to pilgrimage sites as well as to the four sections of the sangha. A tirtha provides the inspiration to enable one to cross over from worldly engagement to the side of moksha.
Islam and Jainism interacted with each other in the Indian subcontinent following the frequent Islamic incursions, and later the Islamic conquest and rule of the subcontinent from twelfth century AD onwards, when much of northwest, north and central India came under the rule of the Delhi Sultanate, and later the Moghuls of Turko-Mongol origin.
Rishabhanatha, also Rishabhadeva, Rishabha or Ikshvaku, is the first tirthankara of Jainism. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one cross the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankar of previous time cycle. He is also known as Ādinātha, as well as Adishvara, Yugadideva, Prathamarajeshwara and Nabheya. He is also known as Ikshvaku, establisher of Ikshvaku dynasty. Along with Mahavira, Parshvanath, Neminath, and Shantinath, Rishabhanatha is one of the five Tirthankaras that attract the most devotional worship among the Jains.
Taranga is a Jain pilgrimage center near Kheralu in Mehsana district, Gujarat, India, with two compounds of Jain temples that are important examples of the Māru-Gurjara style of architecture. The Ajitnatha temple, was constructed in 1161 by the Chaulukya king Kumarapala, under the advice of his teacher, Acharya Hemachandra. Both the main sects of Jainism are represented, with adjoining walled compounds: the Svetambara compound consists of 14 temples in all, and there are also five Digambara-affiliated temples at Taranga hill.
Shankheshwar is a town in the Patan district of Gujarat state of India. It is an important place of pilgrimage for the followers of Jainism.
Śāntinātha or Śānti is the sixteenth Tīrthaṅkara of Jainism in the present age. According to traditional accounts, he was born to King Vishvasena and Queen Aćira of the Ikshvaku dynasty in the north Indian city of Hastinapur. His birth date is the thirteenth day of the Jyest Krishna month of the Indian calendar. He was also a Chakravarti and a Kamadeva. He ascended to the throne when he was 25 years old. After over 25,000 years on the throne, he became a Jain monk and started his penance.
Neminātha, also known as Nemi and Ariṣṭanemi, is the twenty-second Tīrthaṅkara of Jainism in the present age. Neminatha lived 81,000 years before the 23rd Tirthankara Parshvanatha. According to traditional accounts, he was born to King Samudravijaya and Queen Shivadevi of the Yadu dynasty in the north Indian city of Sauripura. His birth date was the fifth day of Shravana Shukla of the Jain calendar. Krishna, who was the 9th and last Jain Vasudev, was his first cousin.
Siddhasēna Divākara was a jain monk in the fifth century CE who wrote works on Jain philosophy and epistemology. He was like the illuminator of the Jain order and therefore came to be known as Divākara, "Sun". He is credited with the authorship of many books, most of which are not available. Sanmatitarka is the first major Jain work on logic written in Sanskrit.
Jainism is a religion founded in ancient India. Jains trace their history through twenty-four tirthankara and revere Rishabhanatha as the first tirthankara. The last two tirthankara, the 23rd tirthankara Parshvanatha and the 24th tirthankara Mahavira are considered historical figures. According to Jain texts, the 22nd tirthankara Neminatha lived about 5,000 years ago and was the cousin of Krishna.
Mahudi is a town in Mansa taluka of Gandhinagar district, Gujarat, India situated on the banks of Madhumati river, a tributary of Sabarmati River. It is a pilgrimage centre of Jains and other communities visiting temple of Jain deity, Ghantakarna Mahavir and Padmaprabhu Jain Temple. It was known as Madhupuri formerly.
The Songadh Jain temple is a historical temple complex in the town of Songadh, in Bhavnagar district the Saurashtra region in Gujarat, India. It is 8 km from Sihor town and 28 km from Bhavnagar town.
The Palitana temples are the large groups of Jain temples located on Shatrunjaya hills near Palitana in Bhavnagar district, Gujarat, India. Also known as Padliptapur of Kathiawad in historic texts, the dense collection of over 800 small shrines and large temples here has led many to call Palitana as a "city of temples". It is one of the most sacred sites of Svetambara tradition within Jainism. These temples were built in and after the 11th century CE.
Chandraprabha or Chandranatha is the eighth Tirthankara of Tīrthaṅkara of Jainism in the present age. According to traditional accounts, he was born to King Mahasena and Queen Lakshmana Devi at Chandrapuri to the Ikshvaku dynasty. According to Jain texts, his birth-date was the twelfth day of the Posh Krishna month of the Indian calendar. He is said to have become a siddha, a liberated soul which has destroyed all of its karma.
Aranath(Arnath) was the eighteenth Jain Tirthankar of the present half cycle of time (Avasarpini). He was also the eighth Chakravartin and thirteenth Kamadeva. According to Jain beliefs, he was born around 16,585,000 BCE. He became a siddha i.e. a liberated soul which has destroyed all of its karmas. Aranath was born to King Sudarshana and Queen Devi (Mitra) at Hastinapur in the Ikshvaku dynasty. His birth date was the tenth day of the Migsar Krishna month of the Indian calendar.
Kunthunath was the seventeenth Tirthankara, sixth Chakravartin and twelfth Kamadeva of the present half time cycle, Avasarpini. According to Jain beliefs, he became a siddha, liberated soul which has destroyed all of its karma. Kunthunatha was born to King Surya (Sura) and Queen Shridevi at Hastinapur in the Ikshvaku dynasty on the fourteenth day of the Vaishakh Krishna month of the Indian calendar.
There is a group of temples of Jainism on Mount Girnar near Junagadh in Junagadh district, Gujarat, India. These temples are sacred to both Digambara and the Svetambara branches of Jainism.
Vastupāla was a prime minister of the Vāghelā king Vīradhavala and his successor Vīsaladeva, who ruled in what is now the Gujarat region of India, in the early 13th century. Although he served in an administrative and military capacity, he was also a patron of art, literature and public works. He, together with his brother Tejapāla, assisted in the restoration of peace in the kingdom, and served in a number of campaigns against Lāṭa, Godraha, Kutch and the Delhi Sultanate. The brothers were instrumental in the construction of the Luniga-vasahi temple on Mount Abu and the Vastupala-vihara on Girnar.
Panchasara Parshwanath temple is a Jain temple located in Patan, Gujarat. The temple was constructed in 8th century during the reign of Vanaraja Chavda of Chavda dynasty.
See also : Jain temples in North America | |
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