The Dilwara Temples or Delvada Temples are a group of Śvētāmbara Jain temples located about 2+1⁄2 kilometres from the Mount Abu settlement in Sirohi District, Rajasthan's only hill station. The earliest were built by Bhima I and supposedly designed or at least financed by Vastupala, Jain minister of Dholka. They date between the 11th and 16th centuries, forming some of the most famous monuments in the style of Māru-Gurjara architecture, famous for their use of a very pure white marble and intricate marble carvings. They are managed by Seth Shri Kalyanji Anandji Pedhi, Sirohi and are a pilgrimage place for Jains, and a significant general tourist attraction. The Dilwara temples are regarded as the most impressive among Jain temples in Rajasthan.
In Jainism, a Tirthankara is a saviour and spiritual teacher of the dharma. The word tirthankara signifies the founder of a tirtha, which is a fordable passage across the sea of interminable births and deaths, the saṃsāra. According to Jains, tirthankaras are the supreme preachers of dharma, who have conquered the saṃsāra, the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the Tīrthaṅkara attains kevala jnana (omniscience). A Tirthankara provides a bridge for others to follow the new teacher from saṃsāra to moksha (liberation).
Sittanavasal Cave is a 2nd-century Tamil Śramaṇa complex of caves in Sittanavasal village in Pudukottai district of Tamil Nadu, India. Its name is a distorted form of Sit-tan-na-va-yil, a Tamil word which means "the abode of great saints".
Mangi-Tungi is a prominent twin-pinnacled peak with plateau in between, located near Tahrabad about 125 km from Nashik, Maharashtra, India. Mangi, 4,343 ft (1,324 m) high above sea level, is the western pinnacle and Tungi, 4,366 ft (1,331 m) high, the eastern. Mangi-Tungi is 30 km (19 mi) from the city of Satana.
Suparshvanatha, also known as Suparśva, was the seventh Jain Tīrthankara of the present age (avasarpini). He was born to King Pratistha and Queen Prithvi at Varanasi on 12 Jestha Shukla in the Ikshvaku clan. He is said to have attained moksha at Shikharji on the sixth day of the dark half of the month of Phālguna.
Lādol or Ladol is a village of the Mehsana district in Gujarat, India. Ladol has a population of more than 25000. There is a temple of harsiddhmataji. It is 7 km away from Vijapur. Archaeologically Ladol has many things to search. Archaeologically Ladol is very old village. Previously it was known as "Latpalli". There is a Harsiddh Mataji temple in Ladol, which is built by Sidharaj Jaysinh., in Ladol also two more temple Shri Ranchodray (Krishna) & Gayatrimataji temple. Ladol village is popular farm for Potato.
In Jainism, Ambika or Ambika Devi is the yakshini "dedicated attendant deity" or Śāsana Devī "protector goddess" of the 22nd Tirthankara, Neminatha. She is also known as Ambai, Amba, Kushmandini and Amra Kushmandini. She is often shown with one or more children and often under a tree. She is frequently represented as a pair with a small Tirthankar image on the top. The name ambika literally means mother, hence she is Mother Goddess. The name is also a common epithet of Hindu Goddess Parvati.
Digambara is one of the two major schools of Jainism, the other being Śvētāmbara (white-clad). The Sanskrit word Digambara means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes.
Jain sculptures or Jain idols are the images depicting Tirthankaras. These images are worshiped by the followers of Jainism. The sculpture can depict any of the twenty-four tirthankaras with images depicting Parshvanatha, Rishabhanatha, or Mahāvīra being more popular. Jain sculptures are an example of Jain art. There is a long history of construction of Jain sculptures. Early examples include Lohanipur Torsos which has been regarded to be from the Maurya period, and images from the Kushan period from Mathura.
Jain art refers to religious works of art associated with Jainism. Even though Jainism has spread only in some parts of India, it has made a significant contribution to Indian art and architecture.
Chandraprabha or Chandranatha is the eighth Tirthankara of Tīrthaṅkara of Jainism in the present age. According to traditional accounts, he was born to King Mahasena and Queen Lakshmana Devi at Chandrapuri to the Ikshvaku dynasty. According to Jain texts, his birth-date was the twelfth day of the Posh Krishna month of the Indian calendar. He is said to have become a siddha, a liberated soul which has destroyed all of its karma.
There is a group of temples of Jainism on Mount Girnar near Junagadh in Junagadh district, Gujarat, India. These temples are sacred to both Digambara and the Svetambara branches of Jainism.
Shri Digamber Jain Prachin Bada Mandir is a Jain temple complex located in Hastinapur, Uttar Pradesh. It is the oldest Jain temple in Hastinapur dedicated to Shri Shantinatha, the 16th Jain Tirthankara.
The Gopachal rock-cut Jain monuments, also called Gopachal Parvat Jaina monuments, are a group of Jain rock-cut carvings dated to between the 7th and 15th centuries. They are located around the walls of the Gwalior Fort, Madhya Pradesh. They depict Tirthankaras in seated Padmasana posture as well as standing Kayotsarga posture, in the typical naked form of Jain iconography.
The Son Bhandar Caves are two man-made caves carved into the base of the Vaibhar Hills in Rajgir in the state of Bihar in India. Based on the dedicatory inscription found in the largest cave — which uses Gupta script of the 4th century CE — the caves are generally dated to the 3rd or 4th century CE, although some authors have suggested the caves could actually go back to the period of the Maurya Empire, possibly as early as 319 BCE. The main cave is rectangular with a trapezoidal entrance and a vaulted ceiling, reminiscent of the structure of the earlier Barabar Caves. The quality of the polish and the finish are nevertheless much inferior to that of the Barabar Caves. The stone of Son Bhandar is also much less hard than the granite of the Barabar caves, and therefore did not require the same degree of effort and technique.
The Mahavira Jain temple is built in Osian of Jodhpur District, Rajasthan. The temple is an important pilgrimage of the Oswal Jain community. This temple is the oldest surviving Jain temple in Western India and was built during the reign of Mahārāja Śrī Vatsarāja of Imperial Pratihāras. The temple is visited by both Jain and Hindu.
The Hansi hoard was discovered accidentally by children looking for a ball, when they discovered one of the images on January 19, 1982. Hansi is located in the Hisar district of Haryana state, India. Archaeological Survey of India then excavated the completely hoard in 1982. It contained 58 bronze images of Jain Tirthankaras inside Asigarh Fort dating back to the 8th—9th century, as determined by paleographical analysis, although none of the images are dated.
The Kumbharia Jain temples is a group of five Jain temples in the Kumbhariya, Banaskantha district in Gujarat, India. Constructed from 1062 to 1231 CE during the reign of the Chaulukya dynasty, they are noted for their elaborate architecture.
Kamal Basadi is a Jain temple located inside Belgaum Fort in city of Belgaum, Karnataka.
Pakbirra Jain temples is a group of three Jain temples in Pakbirra village in Purulia district of West Bengal.
