The Dilwara Temples or Delvada Temples are a group of Śvētāmbara Jain temples located about 2+1⁄2 kilometres from the Mount Abu settlement in Sirohi District, Rajasthan's only hill station. The earliest were built by Vimal Shah, a Jain minister of Solanki king of Gurjaratra, Bhima I and additions to the temples were made by Vastupala, Jain minister of Vaghelas of Gurjaratra. They date between the 11th and 16th centuries, forming some of the most famous monuments in the style of Solanki architecture, famous for their use of a very pure white marble and intricate marble carvings. They are managed by Seth Shri Kalyanji Anandji Pedhi, Sirohi and are a pilgrimage place for Jains, and a significant general tourist attraction. The Dilwara temples are regarded as the most impressive among Jain temples in Rajasthan.
In Jainism, a Tirthankara is a saviour and supreme preacher of the dharma. The word tirthankara signifies the founder of a tirtha, a fordable passage across saṃsāra, the sea of interminable birth and death. According to Jains, tirthankaras are the supreme preachers of dharma, who have conquered saṃsāra on their own and made a path for others to follow. After understanding the true nature of the self or soul, the Tīrthaṅkara attains kevala jnana (omniscience). A Tirthankara provides a bridge for others to follow them from saṃsāra to moksha (liberation).
Sittanavasal Cave is a 2nd-century Tamil Śramaṇa complex of caves in Sittanavasal village in Pudukottai district of Tamil Nadu, India. Its name is a distorted form of Sit-tan-na-va-yil, a Tamil word which means "the abode of great saints".
Suparshvanatha, also known as Suparśva, was the seventh Jain Tīrthankara of the present age (avasarpini). He was born to King Pratistha and Queen Prithvi at Varanasi on 12 Jestha Shukla in the Ikshvaku clan. He is said to have attained moksha at Shikharji on the sixth day of the dark half of the month of Phālguna.
Lādol or Ladol is a village of the Mehsana district in Gujarat, India. Ladol has a population of more than 25000. There is a temple of harsiddhmataji. It is 7 km away from Vijapur. Archaeologically Ladol has many things to search. Archaeologically Ladol is very old village. Previously it was known as "Latpalli". There is a Harsiddh Mataji temple in Ladol, which is built by Sidharaj Jaysinh., in Ladol also two more temple Shri Ranchodray (Krishna) & Gayatrimataji temple. Ladol village is popular farm for Potato.
In Jainism, Ambika or Ambika Devi is the yakshini "dedicated attendant deity" or Śāsana Devī "protector goddess" of the 22nd Tirthankara, Neminatha. She is also known as Ambai, Amba, Kushmandini and Amra Kushmandini. She is often shown with one or more children and often under a tree. She is frequently represented as a pair with a small Tirthankar image on the top. The name ambika literally means mother, hence she is Mother Goddess. The name is also a common epithet of Hindu Goddess Parvati.
Jain sculptures or Jain idols are the images depicting Tirthankaras. These images are worshiped by the followers of Jainism. The sculpture can depict any of the twenty-four tirthankaras with images depicting Parshvanatha, Rishabhanatha, or Mahāvīra being more popular. Jain sculptures are an example of Jain art. There is a long history of construction of Jain sculptures. Early examples include Lohanipur Torsos which has been regarded to be from the Maurya period, and images from the Kushan period from Mathura.
Jain art refers to religious works of art associated with Jainism. Even though Jainism has spread only in some parts of India, it has made a significant contribution to Indian art and architecture.
Chandraprabha or Chandranatha is the eighth Tirthankara of Tīrthaṅkara of Jainism in the present age. According to traditional accounts, he was born to King Mahasena and Queen Lakshmana Devi at Chandrapuri to the Ikshvaku dynasty. According to Jain texts, his birth-date was the twelfth day of the Posh Krishna month of the Indian calendar. He is said to have become a siddha, a liberated soul which has destroyed all of its karma.
Bava Pyara caves are an example of ancient man-made caverns. The caves are a part of the Junagadh Buddhist Cave Groups situated in the eastern part of Junagadh of the Indian state of Gujarat. Bava Pyara caves contains artworks of both Buddhism and Jainism.
The Gommateshwara statue is a 57-foot (17 m) high monolithic statue on Vindhyagiri Hill in the town of Shravanbelagola in the Indian state of Karnataka. Carved of a single block of granite, it is one of the tallest monolithic statues in the ancient world.
There is a group of temples of Jainism on Mount Girnar near Junagadh in Junagadh district, Gujarat, India. While almost all the temples belong to the Śvetāmbara sect, some also belong to the Digambara sect. The hill and some of the temples are considered sacred by both Digambara and the Śvetāmbara branches of Jainism.
Digamber Jain Bada Mandir Hastinapur is a Jain temple complex located in Hastinapur, Uttar Pradesh. It is the oldest Jain temple in Hastinapur dedicated to Shantinatha, the 16th Jain Tirthankara.
The Gopachal Rock-Cut Jain Monuments, or Gopachal Jain Colossi, also called Gop Parvat Jaina Monuments, are a group of gigantic and large proportionate Jain rock-cut carvings dated to between the 14th and 15th centuries. They are located around the walls of the Gwalior Fort, Madhya Pradesh. They depict Tirthankaras in seated Padmasana posture as well as standing Kayotsarga posture, in the typical naked form of Jain iconography.
The Mahavira Jain temple is built in Osian of Jodhpur District, Rajasthan. The temple is an important pilgrimage of the Oswal Jain community. This temple is the oldest surviving Jain temple in Western India and was built in 457 BC.
The Hansi hoard was discovered accidentally by children looking for a ball, when they discovered one of the images on January 19, 1982. Hansi is located in the Hisar district of Haryana state, India. Archaeological Survey of India then excavated the completely hoard in 1982. It contained 58 bronze images of Jain Tirthankaras inside Asigarh Fort dating back to the 8th—9th century, as determined by paleographical analysis, although none of the images are dated.
The Kumbharia Jain temples is a group of five Jain temples in the Kumbhariya, Banaskantha district in Gujarat, India. Constructed from 1062 to 1231 CE during the reign of the Chaulukya dynasty, they are noted for their elaborate architecture.
Kamal Basadi is a Jain temple located inside Belgaum Fort in city of Belgaum, Karnataka.
Pakbirra Jain temples is a group of three Jain temples in Pakbirra village in Purulia district of West Bengal.
Ambapuram cave temple or Nedumbi Basadi is a rock-cut Jain cave temple in Ambapuram village near Vijayawada in the Indian state of Andhra Pradesh.
