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Bedse Caves | |
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Location | Maval taluka, Pune District, Maharashtra, India |
Geology | Basalt |
Difficulty | easy |
Pronunciation | Bedse or Bedsa |
Pilgrimage to |
Buddha's Holy Sites |
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Bedse Caves (also known as Bedsa Caves) are a group of Buddhist rock-cut monuments situated in Maval taluka, Pune District, Maharashtra, India. The history of the caves can be traced back to the Satavahana period [1] in the 1st century BCE. [2] They are some 9 km from the Bhaja Caves. Other caves in the area are Karla Caves, Patan Buddhist Cave and Nasik Caves.
There are two main caves. The best known cave is the chaitya (prayer hall - Cave 7) with a comparatively large stupa, the other cave is the monastery or vihara (Cave 11). They are marked by a profusion of decorative gavaksha or chaitya arch motifs. [3]
Cave 7, the chaitya hall, is reached by a long narrow passage into the rock. The front verandah has four very elaborate columns with capitals of pairs of animals and riders of "solemn grandeur". [4] Beside these the side walls are covered with low-relief gavakshas and latticework representing architectural railings, comparable to those in the same place at the slightly later chaitya in the Karla Caves. In contrast, and unlike Karla, the chaitya hall itself has little decoration, with plain octagonal columns. The decorative ribs on the roof, which in other chaityas are stone replicating wooden architecture, were actual wood here, and have been lost. [5]
An inscription on one of the gate arches reads: Gift of Pushyanka, son of Ananda Sethi from Nashik.
The vihara at Cave 11 has a rather unusual form, with a main chamber shaped somewhat like a chaitya, with a rectangular plan with a rounded apsidal far end, and a vaulted roof. This is now open to the outside, but presumably originally had a wooden screen. Around the chamber are nine doors to cells, each with a relief chaitya-arch surround. Friezes with railing patterns run round the room at two levels. There are four further cells outside where the screen would have been. [6]
There is also a small stupa outside to the right of the main caves. Until around 1861 the caves were regularly maintained - even painted. These works were ordered by local authorities in order to please British officers who often visited caves. This has caused loss of the remnants of plaster with murals on it.
Both caves face eastwards so it is recommended to visit the caves in the early morning, as in sunlight the beauty of carvings is enhanced.
Bedse Caves can be reached from Pune via Kamshet. Upon reaching Kamshet Chowk, left route is to be taken. That route goes straight to Bedse Village where the caves are located. They can also be reached via Paud - Tikona Peth - Pawananagar. Alternate route is from Somatne-Phata on the Pune-Mumbai NH4 Highway.
Bedse Caves are comparatively less known and less visited. People know about the nearby Karla Caves and Bhaja Caves but have hardly heard of Bedse Caves. The trilogy of the caves (Karla - Bhaje - Bedse) in Mawal Region can't be completed without Bedse. An easy hike through 400 steps leads to the caves. Also close to the Bedse caves are the famous foursome of Lohagad, Visapur, Tung and Tikona forts adjoining the Pawana Dam.
The best time to visit Bedse Caves is the rainy season as the hills are filled with lush greenery during that time. Also many small waterfalls are created that can only be enjoyed during the rainy season. As this is one of the lesser known spots, not many tourists throng the place, so makes it easy to enjoy the views.
The Ajanta Caves are 29 rock-cut Buddhist cave monuments dating from the second century BCE to about 480 CE in the Aurangabad District of Maharashtra state in India. Ajanta Caves are a UNESCO World Heritage Site. Universally regarded as masterpieces of Buddhist religious art, the caves include paintings and rock-cut sculptures described as among the finest surviving examples of ancient Indian art, particularly expressive paintings that present emotions through gesture, pose and form.
The Kanheri Caves are a group of caves and rock-cut monuments cut into a massive basalt outcrop in the forests of the Sanjay Gandhi National Park, on the former island of Salsette in the western outskirts of Mumbai, India. They contain Buddhist sculptures and relief carvings, paintings and inscriptions, dating from the 1st century CE to the 10th century CE. Kanheri comes from the Sanskrit Krishnagiri, which means black mountain.
A Buddhist temple or Buddhist monastery is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya, stupa, wat and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace.
Vihāra generally refers to a Buddhist monastery for Buddhist renunciates, mostly in the Indian subcontinent. The concept is ancient and in early Sanskrit and Pali texts, it meant any arrangement of space or facilities for dwellings. The term evolved into an architectural concept wherein it refers to living quarters for monks with an open shared space or courtyard, particularly in Buddhism. The term is also found in Ajivika, Hindu and Jain monastic literature, usually referring to temporary refuge for wandering monks or nuns during the annual Indian monsoons. In modern Jainism, the monks continue to wander from town to town except during the rainy season (Chaturmas), and the term "vihara" refers to their wanderings.
A chaitya, chaitya hall, chaitya-griha, refers to a shrine, sanctuary, temple or prayer hall in Indian religions. The term is most common in Buddhism, where it refers to a space with a stupa and a rounded apse at the end opposite the entrance, and a high roof with a rounded profile. Strictly speaking, the chaitya is the stupa itself, and the Indian buildings are chaitya halls, but this distinction is often not observed. Outside India, the term is used by Buddhists for local styles of small stupa-like monuments in Nepal, Cambodia, Indonesia and elsewhere. In Thailand a stupa, not a stupa hall, is called a chedi. In the historical texts of Jainism and Hinduism, including those relating to architecture, chaitya refers to a temple, sanctuary or any sacred monument.
The Karla Caves, Karli Caves, Karle Caves or Karla Cells, are a complex of ancient Buddhist Indian rock-cut caves at Karli near Lonavala, Maharashtra. It is just 10.9 Kilometers away from Lonavala. Other caves in the area are Bhaja Caves, Patan Buddhist Cave, Bedse Caves and Nasik Caves. The shrines were developed over the period – from the 2nd century BCE to the 5th century CE. The oldest of the cave shrines is believed to date back to 160 BCE, having arisen near a major ancient trade route, running eastward from the Arabian Sea into the Deccan.
Kamshet is located in Pune district in the state of Maharashtra, India, 110 km from Mumbai City, and 45 km from Pune in Pune district. It is 16 km from the twin hill stations of Khandala and Lonavala and is accessible by road and rail from Mumbai and Pune. Kamshet is home to small villages that are built in the traditional style - with mud, thatch and reeds.
Tikona also known as Vitandgad, is the dominant hill fort in Maval in western India. It is located near Kamshet around 60 km from Pune. The village nearest to the fort is called Tikona-Peth. The 3500 foot high hill is pyramidal in shape and the name Tikona means "triangular".
The Nasik Caves, or Trirashmi Leni, are a group of 23 caves carved between the 1st century BCE and the 3rd century CE, though additional sculptures were added up to about the 6th century, reflecting changes in Jainism devotional practices. The Jain sculptures are a significant group of early examples of Indian rock-cut architecture initially representing the Jainism tradition.
Indian rock-cut architecture is more various and found in greater abundance in that country than any other form of rock-cut architecture around the world. Rock-cut architecture is the practice of creating a structure by carving it out of solid natural rock. Rock that is not part of the structure is removed until the only rock left makes up the architectural elements of the excavated interior. Indian rock-cut architecture is mostly religious in nature.
In Indian architecture, gavaksha or chandrashala are the terms most often used to describe the motif centred on an ogee, circular or horseshoe arch that decorates many examples of Indian rock-cut architecture and later Indian structural temples and other buildings. In its original form, the arch is shaped like the cross-section of a barrel vault. It is called a chaitya arch when used on the facade of a chaitya hall, around the single large window. In later forms it develops well beyond this type, and becomes a very flexible unit, "the most common motif of Hindu temple architecture". Gavākṣha is a Sanskrit word which means "bull's or cow's eye". In Hindu temples, their role is envisioned as symbolically radiating the light and splendour of the central icon in its sanctum. Alternatively, they are described as providing a window for the deity to gaze out into the world.
Bhaja Caves are a group of 22 rock-cut caves dating back to the 2nd century BC located in the city of Pune, India. The caves are 400 feet above the village of Bhaja, on an important ancient trade route running from the Arabian Sea eastward into the Deccan Plateau. The inscriptions and the cave temple are protected as a Monument of National Importance, by the Archaeological Survey of India per Notification No. 2407-A. It belongs to the Early Buddhist schools in Maharashtra. The caves have a number of stupas, one of their significant features. The most prominent excavation is its chaitya, a good example of the early development of this form from wooden architecture, with a vaulted horseshoe ceiling. Its vihara has a pillared verandah in front and is adorned with unique reliefs. These caves are notable for their indications of the awareness of wooden architecture. The carvings prove that tabla – a percussion instrument – was used in India for at least 2300 years, disproving the centuries-held belief that the tabla was introduced to India by outsiders or from Turko-Arab. The carving shows a woman playing tabla and another woman, performing dance.
An amalaka, is a segmented or notched stone disk, usually with ridges on the rim, that sits on the top of a Hindu temple's shikhara or main tower. According to one interpretation, the amalaka represents a lotus, and thus the symbolic seat for the deity below. Another interpretation is that it symbolizes the sun, and is thus the gateway to the heavenly world.
The Pitalkhora Caves, in the Satmala range of the Western Ghats of Maharashtra, India, are an ancient Buddhist site consisting of 14 rock-cut cave monuments which date back to the third century BCE, making them one of the earliest examples of rock-cut architecture in India. Located about 40 kilometers from Ellora, the site is reached by a steep climb down a flight of concrete stairs, past a waterfall next to the caves.
The Kondana Caves are located in the small village of Kondana, 33 km (21 mi) north of Lonavala and 16 km (9.9 mi) northwest of Karla Caves. This cave group has 16 Buddhist caves. The caves were excavated in first century B.C. The construction on wooden pattern is notable. One can reach the cave by descending from Rajmachi village.
The Guntupalle or Guntupalli Group of Buddhist Monuments is located near Kamavarapukota, Eluru district, in the state of Andhra Pradesh in India. It is around 40 km away from Eluru. The rock-cut part of the site has two Buddhist caves, a chaitya hall and a large group of stupas. The chaitya hall has a rare carved stone entrance replicating wooden architecture, a simpler version of that at the Lomas Rishi Cave.
The Lomas Rishi Cave, also called the Grotto of Lomas Rishi, is one of the man-made Barabar Caves in the Barabar and Nagarjuni hills of Jehanabad district in the Indian state of Bihar. This rock-cut cave was carved out as a sanctuary. It was built during the Ashokan period of the Maurya Empire in the 3rd century BC, as part of the sacred architecture of the Ajivikas, an ancient religious and philosophical group of India that competed with Jainism and became extinct over time. Ājīvikas were atheists and rejected ritualism of the Puranic karma Kāṇḍa as well as Buddhist ideas. They were ascetic communities and meditated in the Barabar caves. Still, the Lomas Rishi cave lacks an explicit epigraphical dedication to the Ajivikas, contrary to most other Barabar Caves, and may rather have been built by Ashoka for the Buddhists.
The Manmodi Caves are a complex of a rock-cut caves about 3 km to the south of the city of Junnar in India. Other caves surrounding the city of Junnar are: Tulja Caves, Shivneri Caves and Lenyadri caves.
The Buddhist caves in India. Maharashtra state Aurangabad Dist. Ellora caves form an important part of Indian rock-cut architecture, and are among the most prolific examples of rock-cut architecture around the world. There are more than 1,500 known rock cut structures in India, out of which about 1000 were made by Buddhists, 300 by Hindus, and 200 by Jains. Many of these structures contain works of art of global importance, and many later caves from the Mahayana period are adorned with exquisite stone carvings. These ancient and medieval structures represent significant achievements of structural engineering and craftsmanship.
Coordinates: 18°44′51.75″N73°31′57.5″E / 18.7477083°N 73.532639°E