| Khambhalida Caves | |
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 Khambhalida Buddhist caves, Gujarat. | |
  Location in Gujarat  Khambhalida Caves (Gujarat) | |
| Coordinates | 21°46′31″N70°42′28″E / 21.7753°N 70.7078°E |
| Pilgrimage to |
| Buddha's Holy Sites |
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Khambhalida Caves, are three Buddhist caves located in Jetpur in Gujarat, India.
Archeologist P. P. Pandya discovered these Buddhist caves in 1958. These caves are maintained by the Archaeology Department of Gujarat state.
The caves are situated at the foot of small hillocks on the banks of a spring. They are carved out of limestone rocks. There are three caves, the central one contains the stupa which is known as chaitya cave. There are two sculptures of Bodhisattva on the either sides of the gate of the chaitya cave. On the left, the figure is probably Padmapani under Ashoka-like tree with a female companion and five attendants. There is a yaksha-like dwarf on the left of it holding a basket. The figure on the right is probably Vajrapani under Ashoka-like tree with similar attendants. The broad belts of female are similar to that of figures at Uparkot Caves of Junagadh. They are comparable to late Kushana-Kshatapa period sculptures elsewhere as well as features some late Andhra mannerism. [1] The caves are believed to have come into existence in the 4th or 5th century AD. [2]
Another cave on the left is deep and huge and is open in the front. It may have been used for meditation by the monks. [1] [3]
There are 15 small caves situated near the Khambhalida caves. They are probably carved by the Lesser Vehicle branch of Buddhism.[ citation needed ]
A modern large Buddhist temple complex is coming up near by.
It is said that for centuries Gir Forest extended till Khambhalida Village.
The Ellora Caves are a UNESCO World Heritage Site in Aurangabad district, Maharashtra, India. It is one of the largest rock-cut Hindu temple cave complexes in the world, with artwork dating from the period 600–1000 AD, also including several Buddhist and Jain caves. The complex is a leading example of Indian rock-cut architecture, and several are not strictly "caves" in that they have no roof. Cave 16 features the largest single monolithic rock excavation in the world, the Kailash temple, a chariot-shaped monument dedicated to the god Shiva. The Kailash temple excavation also features sculptures depicting various Hindu deities as well as relief panels summarizing the two major Hindu epics.
The Kanheri Caves are a group of caves and rock-cut monuments cut into a massive basalt outcrop in the forests of the Sanjay Gandhi National Park, on the island of Salsette in the western outskirts of Mumbai, India. They contain Buddhist sculptures and relief carvings, paintings and inscriptions, dating from the 1st century CE to the 10th century CE. Kanheri comes from the Sanskrit Krishnagiri, which means "black mountain".
A chaitya, chaitya hall, chaitya-griha, refers to a shrine, sanctuary, temple or prayer hall in Indian religions. The term is most common in Buddhism, where it refers to a space with a stupa and a rounded apse at the end opposite the entrance, and a high roof with a rounded profile. Strictly speaking, the chaitya is the stupa itself, and the Indian buildings are chaitya halls, but this distinction is often not observed. Outside India, the term is used by Buddhists for local styles of small stupa-like monuments in Nepal, Cambodia, Indonesia and elsewhere. In Thailand a stupa itself, not a stupa hall, is called a chedi, a local Thai word derived from the Pali Cetiya. In the historical texts of Jainism and Hinduism, including those relating to architecture, chaitya refers to a temple, sanctuary or any sacred monument.
The Karla Caves, Karli Caves, Karle Caves or Karla Cells, are a complex of ancient Buddhist Indian rock-cut caves at Karli near Lonavala, Maharashtra. It is just 10.9 Kilometers away from Lonavala. Other caves in the area are Bhaja Caves, Patan Buddhist Cave, Bedse Caves and Nasik Caves. The shrines were developed over the period – from the 2nd century BCE to the 5th century CE. The oldest of the cave shrines is believed to date back to 160 BCE, having arisen near a major ancient trade route, running eastward from the Arabian Sea into the Deccan.
Sculpture in the Indian subcontinent, partly because of the climate of the Indian subcontinent makes the long-term survival of organic materials difficult, essentially consists of sculpture of stone, metal or terracotta. It is clear there was a great deal of painting, and sculpture in wood and ivory, during these periods, but there are only a few survivals. The main Indian religions had all, after hesitant starts, developed the use of religious sculpture by around the start of the Common Era, and the use of stone was becoming increasingly widespread.
The Trirashmi Caves, or Nashik Caves or Pandavleni
Indian rock-cut architecture is more various and found in greater abundance in that country than any other form of rock-cut architecture around the world. Rock-cut architecture is the practice of creating a structure by carving it out of solid natural rock. Rock that is not part of the structure is removed until the only rock left makes up the architectural elements of the excavated interior. Indian rock-cut architecture is mostly religious in nature.
In Indian architecture, gavaksha or chandrashala are the terms most often used to describe the motif centred on an ogee, circular or horseshoe arch that decorates many examples of Indian rock-cut architecture and later Indian structural temples and other buildings. In its original form, the arch is shaped like the cross-section of a barrel vault. It is called a chaitya arch when used on the facade of a chaitya hall, around the single large window. In later forms it develops well beyond this type, and becomes a very flexible unit, "the most common motif of Hindu temple architecture". Gavākṣha is a Sanskrit word which means "bull's or cow's eye". In Hindu temples, their role is envisioned as symbolically radiating the light and splendour of the central icon in its sanctum. Alternatively, they are described as providing a window for the deity to gaze out into the world.
The Barabar Hill Caves are the oldest surviving rock-cut caves in India, dating from the Maurya Empire, some with Ashokan inscriptions, located in the Makhdumpur region of Jehanabad district, Bihar, India, 24 km (15 mi) north of Gaya.
Kanganahalli, situated about 3 km from Sannati, is an important Buddhist site where an ancient Mahastupa was built. It is on the left bank of the Bhima river in Chitapur taluk, Kalaburagi district in Karnataka, India. Nalwar is the nearest Railway station about 19 km from Sannati. The Buddhist site about 2.5 km from Chandrala Parameshwari temple of Sannati.
The Kondhana Caves are located in the small village of Kondhana, 33 km (21 mi) north of Lonavala and 16 km (9.9 mi) northwest of Karla Caves. This cave group has 16 Buddhist caves. The caves were excavated in first century B.C. The construction on wooden pattern is notable. One can reach the cave by descending from Rajmachi village.
Junagadh Cave Groups are located in Junagadh district of the Indian state of Gujarat. These caves group includes Uparkot Caves, Khapra Kodiya Caves and Baba Pyare Caves. Three separate sites of rooms carved out of stone to be used as monks' quarters. These caves were carved starting from Emperor Ashoka's period up to 1st–4th century AD.
The Dhank Caves are located near Dhank village near Upleta, Rajkot district, Gujarat, India. They were chiseled out of a calcareous sandstone outcropping during the regime of the Western Satraps. The caves are influenced by Buddhist and Jain cultures. The Jain cave includes figures of Adinath, Shantinath and Pārśva. These are considered to be the earliest Jain sculptures in Kathiawad.
The Talaja Caves are located in Bhavnagar district of the Indian state of Gujarat at Talaja. The rock cuts are carved out into deserted conical rocks. The rock cut group include 30 caves among which about 15 are water tanks. The cave has unique architecture known as Ebhal Mandapa. The halls are plain. "On the facade there are chaitya windows with a broad bank below them." The chaitya and cells were carved during a time of Buddhist influence in the 2nd century BC.
There are two sets of Buddhist caves in two different places taking the name of Shana caves.
The Lomas Rishi Cave, also called the Grotto of Lomas Rishi, is one of the man-made Barabar Caves in the Barabar and Nagarjuni hills of Jehanabad district in the Indian state of Bihar. This rock-cut cave was carved out as a sanctuary. It was built during the Ashokan period of the Maurya Empire in the 3rd century BC, as part of the sacred architecture of the Ajivikas, an ancient religious and philosophical group of India that competed with Jainism and became extinct over time. Ājīvikas were atheists and rejected ritualism of the Puranic karma Kāṇḍa as well as Buddhist ideas. They were ascetic communities and meditated in the Barabar caves. Still, the Lomas Rishi cave lacks an explicit epigraphical dedication to the Ajivikas, contrary to most other Barabar Caves, and may rather have been built by Ashoka for the Buddhists.
Uparkot caves, also Uperkot caves, are ancient man-made caverns. The caves are a part of the Junagadh Buddhist Cave Groups situated in the eastern part of Junagadh of the Indian state of Gujarat.
The Manmodi Caves are a complex of a rock-cut caves about 3 km to the south of the city of Junnar in India. Other caves surrounding the city of Junnar are: Tulja Caves, Shivneri Caves and Lenyadri caves.
The Buddhist caves in India form an important part of Indian rock-cut architecture, and are among the most prolific examples of rock-cut architecture around the world. There are more than 1,500 known rock cut structures in India, out of which about 1000 were made by Buddhists, 300 by Hindus, and 200 by Jains. Many of these structures contain works of art of global importance, and many later caves from the Mahayana period are adorned with exquisite stone carvings. These ancient and medieval structures represent significant achievements of structural engineering and craftsmanship.
The Devunigutta Temple or Shiva Temple, Kothur is a Hindu temple near Kothur village in the Mulugu District, Telangana, India, some 60 km east of Warangal. Located in a remote forested plateau, it was probably built c. 6th century CE by the Vakatakas. It was first recorded in 2012, in an abandoned state, by the Archaeological Survey of India (ASI); however, it did not come to wider attention until images were posted on social media in 2017.
21°46′31″N70°42′30″E / 21.7753°N 70.7083°E
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