Bhaje Caves | |
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Location | Pune, Bhaje, [1] Maharashtra, India |
Coordinates | 18°43′40″N73°28′55″E / 18.72778°N 73.48194°E |
Geology | Basalt |
Entrances | 22 |
Difficulty | easy |
Pronunciation | Bhaja or Bhaje |
Bhaja Caves are a group of 22 [2] rock-cut caves dating back to the 2nd century BC located off the Mumbai - Pune expressway near the city of Pune, India. The caves are 400 feet above the village of Bhaja, [3] on an important ancient trade route running from the Arabian Sea eastward into the Deccan Plateau (the division between North India and South India). [4] The inscriptions and the cave temple are protected as a Monument of National Importance, by the Archaeological Survey of India per Notification No. 2407-A. [5] [6] It belongs to the Early Buddhist schools in Maharashtra. [2] The caves have a number of stupas, one of their significant features. The most prominent excavation is its chaitya (or chaityagrha – Cave XII), a good example of the early development of this form from wooden architecture, with a vaulted horseshoe ceiling. Its vihara (Cave XVIII) has a pillared verandah in front and is adorned with unique reliefs. [7] These caves are notable for their indications of the awareness of wooden architecture. [2] The carvings prove that tabla – a percussion instrument – was used in India for at least 2300 years, [8] [9] disproving the centuries-held belief that the tabla was introduced to India by outsiders or from Turko-Arab. [10] The carving shows a woman playing tabla and another woman, performing dance.
They are some 9 km west from the Bedse Caves. Other caves in the area are Karla Caves, Patan Buddhist Cave and Nasik Caves.
The Bhaja Caves share architectural design with the Karla Caves. The most impressive monument is the large shrine — chaityagriha — with an open, horseshoe-arched entrance; according to the Archaeological Survey of India, the chaityagrha is the most prominent aspect of the caves, and one of the earliest of the type. [2] [11] The chaitya has unique reliefs from Indian mythology. Other caves have a nave and aisle, with an apse containing a solid tupa and the aisle circling round the apse, providing the circumambulation path. [12]
Chaitygraha has some Buddha images. A cistern inscription shows the name of a donor, Maharathi Kosikiputa Vihnudata, from the 2nd century AD. A wooden beam records two more inscriptions datable to the 2nd century B.C., which indicates caves have been there for at least 2200 years. [2] Eight inscriptions are found in the caves, some giving the name of the donors. [7]
The sculptures feature elaborate headdress, garlands, and jewellery; they might have originally been painted in bright colors but later covered with plaster. Characteristic for early Buddhism, initially the caves had symbolic Buddha representation. After 4 A.D. Buddha was painted in physical form as well. [14]
Near the last cave is a waterfall that, during the monsoon season, flows water into a small pool at the bottom. [15]
These caves also provide important proof regarding the history of the Tabla, or Pushkara then called; an Indian percussion instrument, since carvings from 200 BCE show a woman playing tabla and another performing a dance.
A notable part of the monument is a group of 14 stupas, five inside and nine outside an irregular excavation. The stupas are relics of resident monks, who died at Bhaja, and display an inscription with the names of three monks, Ampinika, Dhammagiri and Sanghdina. [7] One of the stupa shows Stavirana Bhadanta means the venerable reverend inscribed on it. [16] The stupa particulars show the name of the monks and their respective titles. [17] The stupas have been carved very elaborately and two of them have a relic box on their upper side. Names of monks have been titled with Theras. [1]
It is irregular vihara, 14 feet square, has two cells on each side and three on back side. The chaitya window is ornamental all over cell doors. [1] Ploughman's wife, Bodhi, gifted this Vihara as her name is inscribed on cell door. [16]
Rail pattern ornament, broken animal figures, verandah is on frontal side. It is similar to Cave VIII at Pandavleni Caves. [1]
The chaitya at Bhaja Caves is perhaps the earliest surviving chaitya hall, constructed in the second century BCE. It consists of an apsidal hall with stupa. The columns slope inwards in the imitation of wooden columns that would have been structurally necessary to keep a roof up. The ceiling is barrel vaulted with ancient wooden ribs set into them. The walls are polished in the Mauryan style. It was faced by a substantial wooden facade, now entirely lost. A large horseshoe-shaped window, the chaitya-window, was set above the arched doorway and the whole portico-area was carved to imitate a multi-storeyed building with balconies and windows and sculptured men and women who observed the scene below. This created the appearance of an ancient Indian mansion. [18]
Chaitya is 26 feet 8 inches wide and 59 feet long, with semi-circular apse at back, and having aisle 3 feet 5 inches wide, separated from the nave by 27 octagonal shafts which are 11 feet 4 inches height. The dagoba is 11 feet diameter at the floor. This resembles the Kondana Caves. The pillar has 7 different symbols of Buddha shown in floral form, buds, leaves, fan. [1]
Cave XII "Main Chaitya" | |
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This seems to be destroyed. It may have been of wood construction in ancient times. It is 30 feet long and 14.5 feet deep. It is in a rail pattern, with a few cells at the back and a bolt door system. [1]
This cave is facing towards northern side 6 feet 8 inches wide and 25.5 feet deep, with 7 cells. Stone benches, square windows, stone beds—are observed in the cells. [1]
It can be reached by stairs to the south of Cave XIV. It is a small vihara 12.5 wide and 10 feet deep. It has two semi-circular niches and a bench on right side. [1]
This façade has 3 Chaitya arches and the rail pattern. [1]
It is a small vihara 18.5 feet long and 12.5 deep, with 5 cells, one of the cell has a bench in it. It has two inscriptions, one of which is damaged. [1] Cell door inscription describes "the gift of cell from Nadasava, a Naya of Bhogwati." [16] One more inscription over two wells in one recess describes "a religious gift of cistern by Vinhudata, son of Kosiki, a great warrior." [16]
It is a monastery with a verandah. The door has guardian figures on both sides. This cave has Surya riding a chariot and Indra riding on an elephant. [19]
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: CS1 maint: unfit URL (link)The Ajanta Caves are 29 rock-cut Buddhist cave monuments dating from the second century BCE to about 480 CE in the Aurangabad District of Maharashtra state in India. Ajanta Caves are a UNESCO World Heritage Site. Universally regarded as masterpieces of Buddhist religious art, the caves include paintings and rock-cut sculptures described as among the finest surviving examples of ancient Indian art, particularly expressive paintings that present emotions through gesture, pose and form.
The Kanheri Caves are a group of caves and rock-cut monuments cut into a massive basalt outcrop in the forests of the Sanjay Gandhi National Park, on the former island of Salsette in the western outskirts of Mumbai, India. They contain Buddhist sculptures and relief carvings, paintings and inscriptions, dating from the 1st century CE to the 10th century CE. Kanheri comes from the Sanskrit Krishnagiri, which means black mountain.
A Buddhist temple or Buddhist monastery is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya, stupa, wat and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace.
Vihāra generally refers to a Buddhist monastery for Buddhist renunciates, mostly in the Indian subcontinent. The concept is ancient and in early Sanskrit and Pali texts, it meant any arrangement of space or facilities for dwellings. The term evolved into an architectural concept wherein it refers to living quarters for monks with an open shared space or courtyard, particularly in Buddhism. The term is also found in Ajivika, Hindu and Jain monastic literature, usually referring to temporary refuge for wandering monks or nuns during the annual Indian monsoons. In modern Jainism, the monks continue to wander from town to town except during the rainy season (Chaturmas), and the term "vihara" refers to their wanderings.
A chaitya, chaitya hall, chaitya-griha, refers to a shrine, sanctuary, temple or prayer hall in Indian religions. The term is most common in Buddhism, where it refers to a space with a stupa and a rounded apse at the end opposite the entrance, and a high roof with a rounded profile. Strictly speaking, the chaitya is the stupa itself, and the Indian buildings are chaitya halls, but this distinction is often not observed. Outside India, the term is used by Buddhists for local styles of small stupa-like monuments in Nepal, Cambodia, Indonesia and elsewhere. In Thailand a stupa, not a stupa hall, is called a chedi. In the historical texts of Jainism and Hinduism, including those relating to architecture, chaitya refers to a temple, sanctuary or any sacred monument.
The Karla Caves, Karli Caves, Karle Caves or Karla Cells, are a complex of ancient Buddhist Indian rock-cut caves at Karli near Lonavala, Maharashtra. It is just 10.9 Kilometers away from Lonavala. Other caves in the area are Bhaja Caves, Patan Buddhist Cave, Bedse Caves and Nasik Caves. The shrines were developed over the period – from the 2nd century BCE to the 5th century CE. The oldest of the cave shrines is believed to date back to 160 BCE, having arisen near a major ancient trade route, running eastward from the Arabian Sea into the Deccan.
The Bagh Caves are a group of nine rock-cut monuments, situated among the southern slopes of the Vindhyas in Bagh town of Dhar district in Madhya Pradesh state in central India. These monuments are located at a distance of 97 km from Dhar town. These are renowned for mural paintings by master painters of ancient India. The use of the word "cave" is a bit of a misnomer, since these are not natural, but instead examples of Indian rock-cut architecture.
Lenyadri, sometimes called Ganesa Lena, Ganesh Pahar Caves, are a series of about 30 rock-cut Buddhist caves, located about 4.8 kilometres (3.0 mi) north of Junnar in Pune district in the Indian state of Maharashtra. Other caves surrounding the city of Junnar are: Manmodi Caves, Shivneri Caves and Tulja Caves. The Lenyadri caves date between the 1st and 3rd century AD and belong to the Hinayana Buddhism tradition.
Bedse Caves are a group of Buddhist rock-cut monuments situated in Maval taluka, Pune District, Maharashtra, India. The history of the caves can be traced back to the Satavahana period in the 1st century BCE. They are some 9 km from the Bhaja Caves. Other caves in the area are Karla Caves, Patan Buddhist Cave and Nasik Caves.
The Nasik Caves, or Trirashmi Leni, are a group of 23 caves carved between the 1st century BCE and the 3rd century CE, though additional sculptures were added up to about the 6th century, reflecting changes in Buddhist devotional practices. The Buddhist sculptures are a significant group of early examples of Indian rock-cut architecture initially representing the Early Buddhist schools tradition.
Indian rock-cut architecture is more various and found in greater abundance in that country than any other form of rock-cut architecture around the world. Rock-cut architecture is the practice of creating a structure by carving it out of solid natural rock. Rock that is not part of the structure is removed until the only rock left makes up the architectural elements of the excavated interior. Indian rock-cut architecture is mostly religious in nature.
The Pitalkhora Caves, in the Satmala range of the Western Ghats of Maharashtra, India, are an ancient Buddhist site consisting of 14 rock-cut cave monuments which date back to the third century BCE, making them one of the earliest examples of rock-cut architecture in India. Located about 40 kilometers from Ellora, the site is reached by a steep climb down a flight of concrete stairs, past a waterfall next to the caves.
The Shivneri Caves are artificial caves dug for Buddhist monks circa the 1st century CE. These are now famous tourist attractions located on Shivneri Hill, about 2 km Southwest of Junnar, India. Other caves around the city of Junnar are: Manmodi Caves, Lenyadri, and the Tulja Caves.
Tulja Caves are located beyond the Shivneri hill, about 4 km to the west of Junnar, India. Other caves surrounding the city of Junnar are: Manmodi Caves, Shivneri Caves and Lenyadri caves.
The Kondana Caves are located in the small village of Kondana, 33 km (21 mi) north of Lonavala and 16 km (9.9 mi) northwest of Karla Caves. This cave group has 16 Buddhist caves. The caves were excavated in first century B.C. The construction on wooden pattern is notable. One can reach the cave by descending from Rajmachi village.
Kolvi Caves or Kholvi Caves, are located at Kolvi village of Jhalawar district in the state of Rajasthan, India. They are carved out in laterite rock hill. This Buddhist site has stupas, chaityas containing figures of Buddha. An architectural style shows dominance of Mahyana sect in this region in 8th-9th cetury CE. Around 50 caves have been found here. The caves has statues of Buddha in the meditation and standing position. The stupas and colossal statues of Buddha are archaeologically significant. Around Kolvi village similar caves have been discovered which proves existence of prosperous Buddhist civilization in the region. Though the evidence of Kolvi is very important to register presence of Buddhsim in rajasthan, the caves are very similar to bagh caves and show cultural affinity with a region that is geaographically close.
There are two sets of Buddhist caves in two different places taking the name of Shana caves.
Uparkot caves, also Uperkot caves, are ancient man-made caverns. The caves are a part of the Junagadh Buddhist Cave Groups situated in the eastern part of Junagadh of the Indian state of Gujarat.
The Manmodi Caves are a complex of a rock-cut caves about 3 km to the south of the city of Junnar in India. Other caves surrounding the city of Junnar are: Tulja Caves, Shivneri Caves and Lenyadri caves.
The Buddhist caves in India. Maharashtra state Aurangabad Dist. Ellora caves form an important part of Indian rock-cut architecture, and are among the most prolific examples of rock-cut architecture around the world. There are more than 1,500 known rock cut structures in India, out of which about 1000 were made by Buddhists, 300 by Hindus, and 200 by Jains. Many of these structures contain works of art of global importance, and many later caves from the Mahayana period are adorned with exquisite stone carvings. These ancient and medieval structures represent significant achievements of structural engineering and craftsmanship.