|Classification||Membranophone percussion instrument|
(Sets of instruments in which the body of the drum is dish- or bowl-shaped)
|Developed||18th century, North India (modern tabla)|
|One octave (variable)|
|Pakhavaj, mridangam, khol, dholak, nagara, madal, tbilat|
A tablais a pair of twin hand drums from the Indian subcontinent. Since the 18th century, tabla has been the principal percussion instrument in Hindustani classical music, where it may be played solo, as accompaniment with other instruments and vocals, and as a part of larger ensembles. Tabla is also frequently played in popular and folk music performances in India, Bangladesh, Pakistan, Nepal, Afghanistan and Sri Lanka. The tabla is also an important instrument in the bhakti devotional traditions of Hinduism and Sikhism, such as during bhajan and kirtan singing. It is one of the main qawali instrument used by Sufi musicians. Tabla also features in dance performances such as Kathak.
The name tabla likely comes from tabl, the Arabic word for drum.The ultimate origin of the musical instrument is contested by scholars, though some trace its evolution from indigenous musical instruments of the Indian subcontinent.
The tabla consists of two small drums of slightly different sizes and shapes.Each drum is made of hollowed out wood, clay or metal. The smaller drum (dayan) is used for creating treble and tonal sounds, while the primary function of the larger drum (baya) is for producing bass. They are laced with hoops, thongs and wooden dowels on its sides. The dowels and hoops are used to tighten the tension of the membranes for tuning the drums.
The playing technique is complex and involves extensive use of the fingers and palms in various configurations to create a wide variety of different sounds and rhythms, reflected in mnemonic syllables ( bol ).
The history of tabla is unclear, and there are multiple theories regarding its origins.There are two groups of theories, one that traces its origins to Muslim and Mughal conquerors of the Indian subcontinent, the other traces it to indigenous origins. One example of the latter theory is carvings in Bhaja Caves. However, clear pictorial evidence of the drum emerges only from about 1745, and the drum continued to develop in shape until the early 1800s.
The Indian theory traces the origin of tabla to indigenous ancient civilization. The stone sculpture carvings in Bhaja Caves depict a woman playing a pair of drums, which some have claimed as evidence for the ancient origin of the tabla in India.A different version of this theory states that the tabla acquired a new Arabic name during the Islamic rule, having evolved from ancient Indian puskara drums. The evidence of the hand-held puskara is founded in many temple carvings, such as at the 6th and 7th century Muktesvara and Bhuvaneswara temples in India. These arts show drummers who are sitting, with two or three separate small drums, with their palm and fingers in a position as if they are playing those drums. However, it is not apparent in any of these ancient carvings that those drums were made of the same material and skin, or played the same music, as the modern tabla.
The textual evidence for similar material and methods of construction as tabla comes from Sanskrit texts. The earliest discussion of tabla-like musical instrument building methods are found in the Hindu text Natyashastra . This text also includes descriptions of paste-patches (syahi) such as those found on a tabla.The Natyashastra also discusses how to play these drums. The South Indian text Silappatikaram , likely composed in the early centuries of 1st millennium CE, describes thirty types of drums along with many stringed and other instruments. These are, however, called pushkara; the name tabla appears in later periods.
This theory is based on the etymological links of the word tabla to Arabic word tabl which means "drum". Beyond the root of the word, this proposal points to the documentary evidence that the Muslim armies had hundreds of soldiers on camels and horses carrying paired drums as they invaded the Indian subcontinent. They would beat these drums to scare the residents, the non-Muslim armies, their elephants and chariots, that they intended to attack. However, the war drums did not look or sound anything like tabla, they were large paired drums and were called naqqara (noise, chaos makers).
Another version states that Amir Khusraw, a musician patronized by Sultan Alauddin Khalji invented the tabla when he cut an Awaj drum, which used to be hourglass shaped, into two parts. However, no painting or sculpture or document dated to his period supports it with this evidence nor it was found in the list of musical instruments that were written down by Muslim historians. For example, Abul Fazi included a long list of musical instruments in his Ain-i-akbari written in the time of the 16th century Mughal Emperor Akbar, the generous patron of music. Abul Fazi's list makes no mention of tabla.
The third version credits the invention of tabla to the 18th century musician, with a similar sounding name Amir Khusru, where he is suggested to have cut a Pakhawaj into two to create tabla. Miniature paintings of this era show instruments that sort of look like tabla. This theory implies that tabla emerged from within the Muslim community of Indian subcontinent and were not an Arabian import.However, scholars such as Neil Sorrell and Ram Narayan state that this legend of cutting a pakhawaj drum into two to make tabla drums "cannot be given any credence".
Drums and Talas are mentioned in the Vedic era texts.A percussion musical instrument with two or three small drums, held with strings, called Pushkara (also spelled Pushkala) were in existence in pre-5th century Indian subcontinent along with other drums such as the Mridang, but these are not called tabla then. The pre-5th century paintings in the Ajanta Caves, for example, show a group of musicians playing small tabla-like upright seated drums, a kettle-shaped mridang drum and cymbals. Similar artwork with seated musicians playing drums, but carved in stone, are found in the Ellora Caves, and others.
A type of small Indian drums, along with many other musical instruments, are also mentioned in Tibetan and Chinese memoirs written by Buddhist monks who visited the Indian subcontinent in the 1st millennium CE. The pushkala are called rdzogs pa (pronounced dzokpa) in Tibetan literature.The pushkara drums are also mentioned in many ancient Jainism and Buddhism texts, such as Samavayasutra, Lalitavistara and Sutralamkara.
Various Hindu and Jain temples, such as the Eklingji in Udaipur, Rajasthan show stone carvings of a person playing tabla-like small pair of drums. Small drums were popular during the Yadava rule (1210 to 1247) in the south, at the time when Sangita Ratnakara was written by Sarangadeva. Madhava Kandali, 14th century Assamese poet and writer of Saptakanda Ramayana, lists several instruments in his version of "Ramayana", such as tabal, jhajhar, dotara, vina, bīn, vipanchi, etc. (meaning that these instruments existed since his time in 14th century or earlier).There is recent iconography of the tabla dating back to 1799.This theory is now obsolete with iconography carvings found in Bhaje caves providing solid proof that the tabla was used in ancient India. There are Hindu temple carvings of double hand drums resembling the tabla that date back to 500 BCE. The tabla was spread widely across ancient India. A Hoysaleshwara temple in Karnataka shows a carving of a woman playing a tabla in a dance performance.
However it was Mughal Emperor Muhammad Shah who brought the tabla out of the folk milieu and into his court where it gained wide acceptance and became popular all over South Asia.
According to classifications of musical instruments defined in the Natyashastra , Tabla is classified in the Avanadha Vadya category of rhythm instruments which are made by capping an empty vessel with a stretched skin.
This section needs additional citations for verification .(June 2009)
The tabla consists of two single-headed, barrel-shaped small drums of slightly different sizes and shapes: baya and daya for left and right drums, respectively.
The smaller drum, played with the dominant hand, is called dayan (literally "right" side ), dāhina, siddha or chattū, but is correctly called the "tabla." It is made from a conical piece of mostly teak and rosewood hollowed out to approximately half of its total depth. The daya tabla is played by the musician's right hand (dominant hand), and is about 15 centimetres (~6 in) in diameter and 25 centimetres (~10 in) high. The drum is tuned to a specific note, usually either the tonic, dominant or subdominant of the soloist's key and thus complements the melody. This is the ground note of the raga called Sa (tonic in India music).The tuning range is limited although different dāyāñs are produced in different sizes, each with a different range. Cylindrical wood blocks, known as gatta, are inserted between the strap and the shell allowing tension to be adjusted by their vertical positioning. Fine tuning is achieved while striking vertically on the braided portion of the head using a small, heavy hammer. While tabla usually features two drums, a tabla tarang may consist of 10-16 dayas to perform melodies based on several ragas.
The baya tabla is a bit bigger and deep kettledrum shaped, about 20 centimetres (~8 in) in diameter and 25 centimetres (~10 in) in height. It played with the non-dominant hand, is called bāyāñ (literally "left") duggī or dhāmā (correctly called "dagga"), has a much deeper bass tone, much like its distant cousin, the kettle drum. The bāyāñs can be found to be made up of many different types of materials. Brass is the most common, copper is more expensive, but generally held to be the best, while aluminum and steel are often found in inexpensive models. Sometimes wood is used, especially in old bāyāñs from the Punjab. Clay is also used, although not favored for durability; these are generally found in the North-East region of Bengal. The baya construction and tuning is about a fifth to an octave below that of the daya drum. The musician uses his hand's heel pressure to change the pitch and tone colour of each drum during a performance.
The head of each drum has a central area of "tuning paste" called the syahi (lit. "ink"; a.k.a. shāī or gāb). Syahi is common in many drums of Indian origin. This method allows these drums to produce harmonic overtones and is responsible for their unique sound.Syahi is constructed using multiple layers of a paste made from starch (rice or wheat) mixed with a black powder of various origins. The precise construction and shaping of this area is responsible for modification of the drum's natural overtones, resulting in the clarity of pitch (see inharmonicity) and variety of tonal possibilities unique to this instrument which has a bell-like sound. The skill required for the proper construction of this area is highly refined and is the main differentiating factor in the quality of a particular instrument. The earliest discussion of these paste-patches are found in the Hindu text Natyashastra .
For stability while playing, each drum is positioned on a toroidal bundle called chutta or guddi, consisting of plant fiber or another malleable material wrapped in cloth. They are commonly played while sitting cross-legged on the floor.
This section needs additional citations for verification .(March 2018)
Indian music is traditionally practice-oriented and until the 20th century did not employ written notations as the primary media of instruction, understanding, or transmission. The rules of Indian music and compositions themselves are taught from a guru to a shishya, in person. Thus oral notation for playing tabla strokes and compositions is very developed and exact. These are made up of onomatopoetic syllables and are known as bols.
Written notation is regarded as a matter of taste and is not standardized. Thus there is no universal system of written notation for the rest of the world to study Indian music. The two popular systems for writing notations were created by Vishnu Digambar Paluskar and Vishnu Narayan Bhatkhande.These notations are named after their respective creators. Both these systems have bols written down in a script such as Latin or Devanagari. The differences arise in representation of various concepts of a compositions, such as Taali, Khaali, Sum (the first beat in a rhythmic cycle), and Khand (divisions). Another difference is the use of numerals in the Vishnu Narayan Bhatkande system to represent matras and beat measures, whereas more sophisticated symbols are used in the Vishnu Digambar Paluskar system to denote one matra, its fractions and combinations.
Tabla's repertoire and techniques borrow many elements from Pakhavaj and Mridangam, which are played sideways using one's palms. The physical structure of these drums also share similar components: the smaller pakhavaj head for the dayan, the naqqara kettledrum for the bayan, and the flexible use of the bass of the dholak.Tabla is played from the top and uses "finger tip and hand percussive" techniques allowing more complex movements. The rich language of tabla is made up of permutations of some basic strokes. These basic strokes are divided into 5 major categories along with a few examples:
Tala defines the musical meter of a composition. It is characterized by groups of matras in a defined time cycle.Talas are composed of basic elements, bols. Matra defines the number of beats within a rhythm. Talas can be of 3 to 108 matras. They are played in repeated cycles. The starting beat of each cycle is known as Sum. This beat is often represented by a special symbol such as 'X'. This is the most emphasized beat of the cycle. Other emphasized parts of the tala which are represented by Taali (clap), while Khali (empty) portions are played in a relaxed manner. They are represented by a 'O' in Vishnu Narayanan Bhatkhande notation. Tali is often marked by a numeral representing its beat measure. Separate sections or stanzas of a tala are called Vibhagas.
Three main types of tempos or layas are used in playing Tabla talas: 1) Slow (vilambit) or half speed, 2) Medium (madhya) or reference speed, and 3) Fast (drut) or double speed. Keeping these three tempos as reference other variations of these tempos are also defined such as Aadi laya where bols are played at one and a half speed of medium tempo. Others such as Ati Ati drut laya stands for very very fast tempo.Modern tabla players often use beats per minute measures as well.
There are many talas in Hindustani music. Teental or Trital is one of the most popular tala played on Tabla. It has 16 beat measures or matras, and can be written down as 4 sections of 4 matras each. Teental can be played at both slow and fast speeds. Other talas such as Dhamaar, Ek, Jhoomra and Chau talas are better suited for slow and medium tempos. While some flourish at faster speeds, such as like Jhap or Rupak talas. Some of the popular Talas in Hindustani Classical music include:
|Teental (or Trital or Tintal)||16||4+4+4+4||X 2 0 3|
|Jhoomra||14||3+4+3+4||X 2 0 3|
|Tilwada||16||4+4+4+4||x 2 0 3|
|Dhamar||14||5+2+3+4||X 2 0 3|
|Ektal and Chautal||12||2+2+2+2+2+2||X 0 2 0 3 4|
|Jhaptal (or Japtal)||10||2+3+2+3||X 2 0 3|
|Rupak (Mughlai/Roopak)||7||3+2+2||0 X 2|
|Adachoutal||14||2+2+2+2+2+2+2||X 2 0 3 0 4 0|
|Brahmtal||28||2+2+2+2+2+2+2+2+2+2+2+2+2+2||X 0 2 3 0 4 5 6 0 7 8 9 10 0|
|Dipchandi||14||3+4+3+4||X 2 0 3|
|Shikar||17||6+6+2+3||X 0 3 4|
|Sultal||10||2+2+2+2+2||x 0 2 3 0|
|Teevra||7||3+2+2||x 2 3|
|Ussole e Fakhta||5||1+1+1+1+1||x 3|
|Farodast||14||3+4+3+4||X 2 0 3|
|Pancham Savari||15||3+4+4+4||x 2 0 3|
|Gaj Jhampa||15||5+5+5||x 2 0 3|
Tabla gharanas are responsible for the development of variety of new bols, characteristic playing techniques, composition styles and rhythmic structures. Gharanas acted as a means of preserving these styles between generations of tabla players. First recorded history of gharanas is in the early 18th century. Delhi gharana is considered to be the first and the oldest traditional tabla tradition. Its students were responsible for the spawn of other gharanas as well. Each of these gharanas include a handful of prominent players and maestros. They carry the honorific title 'Pandit' and 'Ustad' for Hindus and Muslim tabla players, respectively. Modernization and accessible means of travel have reduced the rigid boundaries between these gharanas in recent times.
A Kayda or Kaida is a type of Tabla composition. There are major two types of tabla compositions, fixed (pre-composed) and improvised (composed and improvised at the time of the practicing or performing). A rhythmic seed (theme) is introduced, which is then used as a basis for elaboration through improvisation and/or composition. The word Kayda is an Arabic or Hindi word which means 'rule' or 'a system of rules'. thekas like Bhajani, laggis are played, kaydas are not played. The reason for this is that these talas/thekas mentioned in the previous line are specifically played for Semi-Classical and light music (Bhajans, Kirtans, Thumris, etc.) and not for Hindustani classical music. Different Gharanas have their own Kaydas.The rules for playing a kayda are complex, but in short, one must only use the bols that are in the original theme. This original theme is known as a Mukh. The kayda form originated in the Delhi Gharana of tabla playing and serves three fundamental and very important roles for tabla players. The Dayan (Right side tabla - also known as Dagga) and Bayan (Left side tabla - just known as Tabla) of the Tabla are used in synchronization to form a Kayda. Kaydas can be played in any Tala. But in most of the concerts Teental and their Kaydas are played very often. Note that in talas like Dadra and Keherwa or in
Basic structure of a kayda -
1. Mukh - Basic bol which is called as Mukh that means face of the particular Kayda.The kayda's bols are structured out of the Mukh.
2. Dohara - Dohara is the repetition of the Mukh 3 times. Dohara means to repeat. In Hindi it is called Doharana that means to repeat.
3. Adha Dohara - Adha Dohara is the repetition of the first bol of the Mukh.
4. Vishram - Vishram means taking rest.As the name suggests, a minute of pause is taken from the bol.
5. Adha Vishram - Adha Vishram is the repetition of taking a pause i.e. repetition of the bol that was repeated in Vishram.
6. Palta - Palta is a variation of various bols but these bols are stuck or are only from the bols which are there in the Mukh. This Palta is a section of the whole Kayda.Now what it means that Palta is a section. It means that like Mukh, Dohara, Adha Dohara, Vishram , Adha Vishram, these 4 names are not or cannot be repeated. So there is no duplications of all the 4 names taken. So all of the 4 names taken above, there are played only once. But a Palta, as said it is a section. joining various bols many such Palte (plural form of Palta) can be created.
7. Tihai - The musical phrase sung or played thrice to arrive at the Sam/Sum is called a Tithai. It is the last part of a Kayda. The Mukh's last part is played thrice i.e. 3 times and then the particular Kayda is ended.
Just like Kaydas, there are Relas and Ravs (or Raus).
Dhrupad is a genre in Hindustani classical music from the Indian subcontinent. It is the oldest known style of major vocal styles associated with Hindustani classical music, Haveli Sangeet of Pushtimarg Sampraday and also related to the South Indian Carnatic tradition. It is a term of Sanskrit origin, derived from dhruva and pada. The roots of Dhrupad are ancient. It is discussed in the Hindu Sanskrit text Natyashastra, and other ancient and medieval Sanskrit texts, such as chapter 33 of Book 10 in the Bhagavata Purana, where the theories of music and devotional songs for Krishna are summarized.
Khyal or Khayal (ख़याल) is a major form of Hindustani classical music in the Indian subcontinent. Its name comes from a Persian/Arabic word meaning "imagination". Khyal is associated with romantic poetry, and allows the performer greater freedom of expression than dhrupad. In khyal, ragas are extensively ornamented, and the style calls for more technical virtuosity than intellectual rigour.
Indian classical music is the classical music of the Indian subcontinent. It has two major traditions: the North Indian classical music known as Hindustani and the South Indian expression known as Carnatic. These traditions were not distinct until about the 15th century. During the period of Mughal rule of the Indian subcontinent, the traditions separated and evolved into distinct forms. Hindustani music emphasizes improvisation and exploration of all aspects of a raga, while Carnatic performances tend to be short composition-based. However, the two systems continue to have more common features than differences.
Thumri is a vocal genre or style of Indian music. The term "thumri" is derived from the Hindi verb thumakna (ठुमकना), which means "to walk with dancing steps so as to make the ankle-bells tinkle." The form is thus, connected with dance, dramatic gestures, mild eroticism, evocative love poetry and folk songs especially from Uttar Pradesh, though there are regional variations.
Ektal or Ektaal is a tala in Indian music. It is commonly used in classical music like kheyal, and semi-classical forms like Rabindra Sangeet. In ektal the 12 matras are divided into 6 vibhags of two matras each. Ektal is played in Drut gatti. This tala is mostly played by the use of tabla. One more tala similar to Ektal is Chowtal which is played with the use of Pakhavaj. Many beautiful Kayda are played in Ektal. But Ektal is mostly played for Vilambit.
Teental is the most common tala of Hindustani Classical Music, and is used for drut (fast-tempo) structure of tintal. It is so symmetrical that it presents a very simple rhythmic structure against which a performance can be laid. It is played on Tabla as well as on Percussion instruments.
Hindustani classical music is the classical music of northern regions of the Indian subcontinent. It may also be called North Indian classical music or, in Hindustani, shastriya sangeet. Its origins date from the 12th century CE, when it diverged from Carnatic music, the classical tradition of southern regions of the Indian subcontinent.
A Tala, sometimes spelled Titi or Pipi, literally means a 'clap, tapping one's hand on one's arm, a musical measure'. It is the term used in Indian classical music to refer to musical meter, that is any rhythmic beat or strike that measures musical time. The measure is typically established by hand clapping, waving, touching fingers on thigh or the other hand, verbally, striking of small cymbals, or a percussion instrument in the Indian subcontinental traditions. Along with raga which forms the fabric of a melodic structure, the tala forms the life cycle and thereby constitutes one of the two foundational elements of Indian music.
The khol is a terracotta two-sided drum used in northern and eastern India for accompaniment with devotional music (bhakti). It is also known as a mridanga, not to be confused with mridangam. It originates from the Indian states of West Bengal, Assam and Manipur. The drum is played with palms and fingers of both hands.
The pakhavaj is a barrel-shaped, two-headed drum, originating from the Indian subcontinent, a variant and descendant of the older mridangam. The kendang of Maritime Southeast Asia is a distant relative of the pakhawaj and other South Asian double-headed drums.
Paṅjāb Gharānā, is a style and technique of Tabla playing that originated in the Punjab region of the Indian subcontinent, now split between present-day Pakistan and India. The Punjab Gharana is considered one of the six main styles of Tabla, the others being Delhi, Ajrada, Banares, Lucknow, and Farrukhabad. The repertoire of the Punjab Gharana is heavily influenced by the Pakhawaj.
A bol is a mnemonic syllable. It is used in Indian music to define the tala, or rhythmic pattern, and is one of the most important parts of Indian rhythm. Bol is derived from the Hindi word bolna, which means "to speak."
The Delhi Gharana, alongside the Punjab Gharana, is the oldest of the tabla gharanas, founded in North India by Ustad Siddhar Khan Dhadhi during the early 18th century. Marking a clear distinction from the pakhawaj, it is also called "Do unglion ka baaj" due to nearly exclusive use of index and middle fingers on the center and edge of the dayan . It has come up with two notable inventions based on improvisation rules : Peshkar and Kaida.
Rupak Tala or also known as Roopak Taal is a popular tala in Hindustani music that is common in Bhajans and Geets. It has seven matras (beats) in three vibhags (divisions). Unlike the popular Tintal, the vibhags of Rupak Tala are not of equal length. Also, both the khali and sam of Rupak Tala fall on the first matra.
Yakshagana Tala, is a rhythmical pattern in Yakshagana that is determined by a composition called Yakshagana Padya. Tala also decides how a composition is enacted by dancers. It is similar to Tala in other forms of Indian music, but is structurally different from them. Each composition is set to one or more talas, and as a composition is rendered by Himmela, the percussion artist(s) play supporting the dance performance. Tala is maintained by the singer using a pair of finger bells.
Ustad Shafaat Ahmed Khan New Delhi, India, was one of the leading tabla maestros in the field of Hindustani classical music.
Ajrara gharana or Ajrada gharana founded by Kallu Khan and Meeru Khan is one of the six main traditional schools in tabla drum. The distinctiveness of this Gharana is the use of complex Bols and Meend. Pakhawaj bols are rare. The stress is on Ad and Barabar laya. It specializes in the three-time pattern. The position of the left drum is not changed, but its face is touched with the thumb.
The taal, manjira, jalra, karatala, kartal or gini is a pair of clash cymbals, originating in the Indian subcontinent, which make high-pitched percussion sounds. In its simplest form, it consists of a pair of small hand cymbals. The word taal comes from the Sanskrit word Tālà, which literally means a clap. It is a part of Indian music and culture, used in various traditional customs e.g. Bihu music, Harinaam etc. It is a type of Ghana vadya.
Alankara, also referred to as palta or alankaram, is a concept in Indian classical music and literally means "ornament, decoration". An alankara is any pattern of musical decoration a musician or vocalist creates within or across tones, based on ancient musical theories or driven by personal creative choices, in a progression of svaras. The term alankara is standard in Carnatic music, while the same concept is referred to as palta or alankara in Hindustani music.
A Theka literally means "support, prop". The term also refers to a musical composition in classical Indian music for percussion instruments that establish a rhythm (Chanda), beats (Matras) and the metric cycle of beats (Tala) in a performance.
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