Percussion instrument | |
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Mridangam, khol, tabla, kendang, jori (instrument) | |
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Hindustani music |
The pakhavaj is a barrel-shaped, two-headed drum, originating from the Indian subcontinent, [1] the oldest version of double sided drums and its descendants are mridangam of Southern India and kendang of Maritime Southeast Asia and other South Asian double-headed drums. Its older forms were made with clay.
It is the percussion instrument most commonly used in the dhrupad style of Indian classical music and less often used as a rhythm accompaniment for various other sub-forms of music and dance performances (e.g. kathak, odissi, marathi). It has a low, mellow tone that is quite rich in harmonics. The sides of the pakhawaj are made with animal skin (often goat skin). The pakhavaj players place the instrument horizontally in front of themselves as they sit on the floor with legs crossed. The players may sometimes place a cushion under the narrower treble face to lift it slightly. A right-handed person places the larger bass-skin on the left side and the treble skin on the right. The bass face tends to be smeared with some fresh wheat dough which acts as the kiran and gives a vivid bass sound to the pakhavaj.
The tuning of Pakhavaj is similar to that of the tabla – with the wooden wedges placed under the tautening straps. Due to the varied thickness of the skin that covers the treble face, the treble face can produce at least two tones that are a semitone apart. For example, if hitting the centre (the bol दिन din) is tuned to produce the note C then hitting closer to the edge (with the bol ता for example) could produce the note C#. The fine tuning can be done with the woven outer ring (गजरा – gajra) which is an extension of the skin that the face is made of. It is only on the bass skin where a freshly made batter (or dough) of (wheat) flour and water is applied to provide enhance the low-pitched sound. [2] While the options to use a polymer-based substitute are available but are not commonly used.
The word पखावज – pakhāvaja or pakhavāja is of Prakrit origin, whose equivalent in Sanskrit is पक्षवाद्य pakṣavādya – where it is formed with the words पक्ष pakṣa ("a side"), and वाद्य vādya ("a musical instrument"). Tamil pakkavadyam and Kannada pakkavādya (ಪಕ್ಕವಾದ್ಯ) are cognates. It is said that during the 14th century, the great mridangists experimented with the materials used in mridang construction and finally started using wood for the main body as opposed to the original clay. Thus, a new name pakhavaj emerged, whilst the older name, mridang was still used. [3]
As with the tabla, the pakhavaj rhythms (or tala ) are taught by a series of mnemonic syllables known as bol. The playing technique varies from that of tabla in many aspects. Most remarkably, the artist hits the bass face – which would be the left side of pakhavaj for a right-handed person – with the whole palm instead of with the finger tips as is done with a tabla. The treble face – which would be the right side of the pakhavaj for a right-handed person – is played with varied configurations of the fingers to produce different bols according to a given rhythm, whereas the traditional mode is to use the whole hand in order to produce the pure and perfect sound, called 'chanti'.
In traditional pakhavaj styles a student would learn a number of different strokes which produce a specific sound. These are remembered and practised with corresponding syllables i.e. mnemonics. This memorisation is often referred to as पढ़न्त (paḍhanta) in Hindi. While the pakhavaj mnemonics share some similarity with the tabla mnemonics, the interpretation of the same mnemonics may be different in pakhavaj and also vary according to the respective gharana – e.g. the Nana Panse gharana and the Nathdwara gharana. [4]
Indian classical music tradition encourages the percussionist to verbally recite the rhythm as expressed in these mnemonics. Unlike the Konnakol notation(s) in Carnatic classical music, however, such recitals are hardly presented as independent performances. In the Hindustani classical traditions, the recitals are instead presented in a conversational manner to the audience before demonstrating the composition on the instrument. As the percussionists are expected to improvise their own rhythms, having a good knowledge of mnemonics helps finding a common ground with the co-performing musician – a singer or an instrumentalist whom the percussionist accompanies. Since the percussionist is required to play the rhythm quite fast at times (i.e. the drut laya) – these mnemonics are designed to assist fast recital by the percussionist – often with alternative names to allow the composition to be easy on the tongue.
The following are some mnemonics that are popular. [5]
Alternative names are sometimes used for some of the mnemonics (bol) in order to assist fast recital. For example, घे (ghe) could also be pronounced थुन् (thun) and तिट (tiTa) could also be pronounced as किट(kiTa).
A basic exercise that a beginner is expected to learn is playing a theka (pattern) in a particular tala or rhythmic cycle. For example, the simple bols for chautal or chartal (unrelated to chowtal – the folksong style from the Bhojpuri-speaking region) in 12 beats are as follows:
|धा धा | दिन ता | तिट धा | दिन ता
| तिट कत | गदि गन |
| dha dha | din ta || tiTa dha | din ta
| tiTa kata | gadi gana |
Learners typically advance to practising relas (which are compositions performed at high tempo/laya). In the Hindustani system, the basic theka e.g. for chowtal above remains as a pulse while elaborations or vistāra (विस्तार) continue with higher tempos. For example, a rela that corresponds to the above chowtal is the following
| धा दिन धा किट तकिट तकाकिट । तक तक धुम किट तकिट तकाकिट । तक तक धुम किट तक तक धुम किट । तक तक धुम किट तकिट तकाकिट
। तक धुम किट तक गदि गन धा किट । तक गदि गन धा किट तक गदि गन ।
| dhā dina dhā kiṭa takiṭa takākiṭa । taka taka dhuma kiṭa takiṭa takākiṭa । taka taka dhuma kiṭa taka taka dhuma kiṭa । taka taka dhuma kiṭa takiṭa takākiṭa
। taka dhuma kiṭa taka gadi gana dhā kiṭa । taka gadi gana dhā kiṭa taka gadi gana ।
Here, four bols correspond to every bol of the theka. Players often start the performance with the theka – playing just the one bol at every pulse (particularly when not performing as accompaniments to singing or instrumental pieces) and then go on to present their compositions with higher or lower speeds. Increasing the speed(tempo) up or down is acceptable in Indian classical music – which has more temporal rather than harmonic complexity (unlike the Western system of music).
Another tala used often in compositions is Dhamaar tala(14 beats) – which follows the scheme of 3-2-2-3-4 and sometimes 3-2-2-3-2-2 – varying according to the particular correspondence. The theka for Dhamara tala is |Ka dhi ta | dhi ta| dha S |Ga di na | di na ta S | Another impressive tala is Sultala(10 beats) or Sur-fank tala following the scheme of 2-2-2-2-2 notable by the theka of | Dha kete | Nak Dhi | Ghere Nak | Gad Di | Ghere Nak |
A few other talas used in the pakhavaj are the Therwa (7 beats/3-2-2) tala, Matta tala(9 beats/4-2-3 and sometimes 4-1-4), Teentala (16 beats/4-4-4-4) and Pancham Sawari(15 beats/3-4-4-4). These are not as common.
Nana Panse, Nathdwara and Kudai Singh may be the primary surviving gharanas of pakhawaj but there are at least 11 styles that can be traced in recent history – Jaawli, Mathura, Punjab, Kudau Singh, Nana Saheb Panse, Naathdwara, Bishnupur, Gurav parampara, Mangalvedhekar, Gwalior, Raigarh, Gujarat, Jaipur and Jodhpur. [6]
Khyal or Khayal is a major form of Hindustani classical music in the Indian subcontinent. Its name comes from a Persian/Arabic word meaning "imagination". Khyal is associated with romantic poetry, and allows the performer greater freedom of expression than dhrupad. In khyal, ragas are extensively ornamented, and the style calls for more technical virtuosity than intellectual rigour.
Indian classical music is the classical music of the Indian subcontinent. It is generally described using terms like Marg Sangeet and Shastriya Sangeet. It has two major traditions: the North Indian classical music known as Hindustani and the South Indian expression known as Carnatic. These traditions were not distinct until about the 15th century. During the period of Mughal rule of the Indian subcontinent, the traditions separated and evolved into distinct forms. Hindustani music emphasizes improvisation and exploration of all aspects of a raga, while Carnatic performances tend to be short composition-based. However, the two systems continue to have more common features than differences. Another unique classical music tradition from Eastern part of India, i. e. Odissi music has evolved since two thousand years ago.
The goblet drum is a single-head membranophone with a goblet-shaped body. It is most commonly used in the traditional music of Egypt, where it is considered the national symbol of Egyptian Shaabi Music. The instrument is also featured in traditional music from West Asia, North Africa, South Asia, and Eastern Europe. The African djembe is also a goblet membranophone. This article focuses on the Middle Eastern and North African goblet drum.
The dholak is a two-headed hand drum, a folk percussion instrument. The dholak is most commonly recognised in countries such as India, Pakistan, Bangladesh, Nepal and Sri Lanka, but can also be found amongst the Indo-Diaspora in countries such as Guyana, Suriname, Fiji, Trinidad and Tobago, South Africa and Mauritius. The dholak can be anywhere about 16" to 24" in length. It is widely used in qawwali, kirtan, bhajan, bhangra, chutney, baithak gana, Bollywood film songs, lokgeet and various classical styles such as Hindustani, Carnatic and Trinidadian local classical / Guyanese taan. The drum has two different sized drumheads. There is a smaller drumhead that can be from 5.5 to 8 inches in diameter and is made for sharp notes while the bigger drumhead, which can be from 7.5 to 10 inches in diametre, is made for low pitch. The two drumheads allow a combination of bass and treble with rhythmic high and low pitches. The body or shell of the Dholak can made of sheesham or mango wood. The larger drum head has a compound of tar, clay and sand, called "masala" which is applied to lower the pitch and produce the sound. The smaller drumhead is played with the person's dominant hand, while the larger is played by the person's weaker hand. A dholak can either be fitted with a nuts and bolts or a rope and steel rings for tuning. Commonly in the Indian subcontinent, there are only one set of rings for tuning the treble side of the dholak, while in the Caribbean, hook screws are placed into the sides of the dholak to allow tuning of both the treble and the bass. Dholak can be played in three ways — on the player’s lap, while standing, or pressed down with one knee while sitting on the floor.
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A tala literally means a 'clap, tapping one's hand on one's arm, a musical measure'. It is the term used in Indian classical music similar to musical meter, that is any rhythmic beat or strike that measures musical time. The measure is typically established by hand clapping, waving, touching fingers on thigh or the other hand, verbally, striking of small cymbals, or a percussion instrument in the Indian subcontinental traditions. Along with raga which forms the fabric of a melodic structure, the tala forms the life cycle and thereby constitutes one of the two foundational elements of Indian music.
The ghaṭam is a percussion instrument used in various repertoires across India especially in Southern India. Its variant is played in Punjab and known as gharha as it is a part of Punjabi folk traditions. Its analogue in Rajasthan is known as the madga and pani mataqa.
The mridangam is a percussion instrument of ancient origin. It is the primary rhythmic accompaniment in a Carnatic music ensemble. In Dhrupad, a modified version, the pakhawaj, is the primary percussion instrument. A related instrument is the Kendang, played in Maritime Southeast Asia. Its a complex instrument to tune and involves a lot of mathematics to construct korvais.
Dhamar is one of the talas used in Hindustani classical music from the Indian subcontinent. It is associated with the dhrupad style and typically played on the pakhawaj and also tabla.
The Chenda is a cylindrical percussion instrument originating in the state of Kerala and widely used in Tulu Nadu of Karnataka and Tamil Nadu in India. In Tulu Nadu, it is known as chende. It is greatly identified as a cultural element in Kerala and Tulu Nadu.
Left-hand muting is a performance technique for stringed instruments, where string vibration is damped by the fingering hand.
Paṅjāb Gharānā, is a style and technique of tabla playing that originated in the Punjab region of the Indian subcontinent, now split between present-day Pakistan and India. The Punjab Gharana is considered one of the six main styles of tabla, the others being Delhi, Ajrada, Banares, Lucknow, and Farrukhabad. The repertoire of the Punjab Gharana is heavily influenced by the Pakhawaj.
A bol is a standardized mnemonic syllable used in North Indian classical music to define the tala, or rhythmic pattern. Bol is derived from the Hindi word bolna (बोलना), which means "speak." One who learns to play the tabla or pakhavaj drum is taught to recite the rhythms as bols, which can be quite complex.
Konnakol is the art of performing percussion syllables vocally in South Indian Carnatic music. Konnakol is the spoken component of solkattu, which refers to a combination of konnakol syllables spoken while simultaneously counting the tala (meter) with the hand. It is comparable in some respects to bol in Hindustani music, but allows the composition, performance or communication of rhythms. A similar concept in Hindustani classical music is called padhant.
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The Maddale, also known as Mrudanga (ಮೃದಂಗ) in North Canara, is a percussion instrument from Karnataka, India. It serves as the primary rhythmic accompaniment in a Yakshagana ensemble, along with Chande. The maddale produces a perfectly hormonic tonic when struck anywhere on its surface. This is in contrast to other instruments such as the Mrudangam, Pakawaj, or Tabla, which cannot produce the tonic (shruti) on all parts of their surfaces. Its drum head is similar to that of the tabla and its body is similar to that of the pakhavaj.
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The Yakshagana bells or Yakshagana cymbal are a pair of finger bells made of a special alloy used in Yakshagana. They are used by the singer to keep the tempo and rhythm of Yakshagana performances. The pitch of the bells are generally very high and do not match the pitch of the singer; as such, singers may use bells of any key.
Anokhelal Mishra — also spelled as Anokhe Lal Misra and commonly known as Pandit Anokhelalji — was an Indian Tablā Artist who belonged to the Banaras Gharana of Hindustani classical music.