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Jainism in North Karnataka flourished under the Chalukyas, Kadamba, Rashtrakutas, and Vijayanagara Empire. Imbued with religious feeling, patronage was extended towards the building of Jain temple and it garnered high repute among the people, particularly the ruling classes and the mercantile community; effectively getting treated as the state religion. [1]
The Kannada poet Adikavi Pampa’s wrote Vikramarjuna Vijaya, also known as Pampa Bharata, and also the Adipurana, which narrates the story of Rishabhanatha, the first tirthankara. The Neminatha Purana, which offers information of the 22nd tirthankara Neminatha, provides a Jain interpretation for the story of Krishna and the Pandavas. [2]
Jain architecture can be classified into two categories namely basadi and betta. Basadi is a Jain monastery or temple where an image of one of the twenty-four tirthankaras (saints) is installed and worshipped. They were built in the Dravidian style and the oldest basadi can be traced back to at least the first century AD. Betta is a hill with an open courtyard containing the image of Gommata or Gommateswara.
The earliest dated structure is a basadi at Halasi built under the Kadamba Dynasty of Banavasi laying the foundation for Jain architecture in North Karnataka. [3]
Rastrakutas period is the golden age of Jainism in Karnataka. The Jaina monuments of the Rashtrakutas period are found at Pattadakal, Malkhed, Lakshmeshwar, Koppal, Bankur, of North Karnataka. Jainism exerted considerable influence over the cultural life of Karnataka during the rule of the Rashtrakutas. [4] Several basadi were erected for the further propagation of the religion in the State. Important among them is the Parsvanatha Basadi at Ron with its exquisitely carved grills depicting gandharvas in scrollwork. [5]
Kadambas of Banavasi were known to be patrons of Jainism. After the rule of the Kadambas of Banavasi most parts of north Karnataka came under the rule of the early Chalukya or Badami Chalukyas. [6]
Aihole has Jaina cave temple, it has an open mandapa and a Sabhamandapa. Garbhagriha has the sculpture of Mahavira in padmasana . On the sides are a yaksha and yakshi standing. Shanka Basadi at Lakshmeshwar was built in 7th century during Rashtrakuta period. This Jinalaya is dedicated to Neminatha and Jinalya got his name from a shankha, the symbol of Neminatha. The Adi Purana was written by Adikavi Pampa in this Basadi. Other Jain temple includes Jinalaya at Hallur, The Jinalaya at Adur built by Dharmagamunda. [7]
Jain Narayana temple located on the Pattadakal, was built in the Dravidian style by the Rashtrakutas of Manyakheta in 9th century. It consists of a mukhamandapa (main hall), a navaranga, shukanasa, and garbhagriha. The principle deity of the temple is Parshvanatha, the 23rd Tirthankara of Jainism. [8]
Badami cave temples were built in 7th century by Chalukya dynasty. It features detailed carvings of the tirthankaras Mahavira, Parshvanatha, Adinatha, and Bahubali, and Indrabhuti Gautama. Idols of Yakshas, Yakshis, Padmavati are also present here. [9] [10]
Brahma Jinalaya, Lakkundi was built during Western Chalukya rule in mid-11th century. The temple has single shrine connected to a closed hall via a vestibule that is connected to a mandapa. The temple has idol of Mahavira, Brahma, Saraswati, and Gajalakshmi. [11]
Padmabbarasi basadi is the biggest Rashtrakuta temple in Karnataka. This temple was built during the period of Krishna III, by Padmabbarasi, the queen of Ganga Permadi Bhutayya in 950 AD. [12]
Navagraha Jain Temple at Varur near Hubli is one of the major pilgrimage. The temple features a 61 feet (18.6 m) tall monolithic idol of Parshvanatha and the smaller statues of other eight tirthankaras. The statue stands on a 48-foot high pedestal making the total height 109 feet. The statue is the tallest statue of the Parshvanatha. [13]
Dakshina Bharati Jain Sabha is a social service organization of the Jains of South India. The organization has its headquarter at Kolhapur. [14] The association is credited with being one of the first Jain associations to start reform movements among the Jains in modern India. [15] [16] The organization mainly seeks to represent the interests of the native Jains of Maharashtra (Marathi Jains), Karnataka (Kannada Jains) and Goa.
Shravanabelagola is a town located near Channarayapatna of Hassan district in the Indian state of Karnataka and is 144 km (89 mi) from Bengaluru. The Gommateshwara Bahubali statue at Shravanabelagola is one of the most important tirthas in Jainism, one that reached a peak in architectural and sculptural activity under the patronage of Western Ganga dynasty of Talakad. Chandragupta Maurya is said to have died on the hill of Chandragiri, which is located in Shravanabelagola, in 298 BCE after he became a Jain monk and assumed an ascetic life style.
Parshvanatha, or Pārśva and Pārasanātha, was the 23rd of 24 Tirthankaras of Jainism. He gained the title of Kalīkālkalpataru.
Lakkundi, also referred to as Lokkugundi, was a major city before the 14th century, and is now a village in Gadag District of Karnataka, India. By 10th century, it was already a major economic and commerce center with mint operations for South India, one mentioned in Kannada and Sanskrit inscriptions and texts. By 12th century, many Hindu and Jain temples had been consecrated here, along with public infrastructure such as stepwells and water reservoirs. Among the major temples are the Brahma Jinalaya (oldest), Mallikarjuna, Lakshminarayana, Manikeshwara, Naganatha, Kumbheshvara, Nanneshwara, Someshwara, Narayana, Nilakanteshwara, Kasivisesvara, Virabhadhara, Virupaksha, and others. As its importance and wealth grew, Lakkundi became one of the capitals of the Hoysala Empire.
North Karnataka is a geographical region in Deccan plateau from 300 to 730 metres elevation that constitutes the region of the Karnataka state in India and the region consists of 14 districts. It is drained by the Krishna River and its tributaries the Bhima, Ghataprabha, Malaprabha, and Tungabhadra. North Karnataka lies within the Deccan thorn scrub forests ecoregion, which extends north into eastern Maharashtra.
Lakshmeshwara is a town, and newly created Taluk place along with Gajendragad in Gadag district, in the Indian state of Karnataka. It is about 40 km from Gadag and 55 km from Hubli. It is an agricultural trading town. Lakshmeshwara Temple dedicated to Shiva. There are many important temples in this historic town, including the other Shiva temple, the Someshwara Temple. There are two ancient Jain temples in the town, as well as a notable Jamma Masjid. Lakshmeshwara is also home for many smaller shrines, a dargah, the Kodiyellamma temple, the Mukha Basavanna shrine, and a gigantic idol of Suryanarayana.
Badami Chalukya architecture is a style in Hindu temple architecture that evolved in the 5th – 8th centuries CE in the Malaprabha river basin, in the present-day Bagalkot district of Karnataka state of India, under the Chalukya dynasty; later it spread more widely. This style is sometimes called the Vesara style and Chalukya style, a term that also includes the much later Western Chalukya architecture of the 11th and 12th centuries. Early Chalukya architecture, used by George Michell and others, equates to Badami Chalukya.
Karnataka, the sixth largest state in India, has been ranked as the third most popular state in the country for tourism in 2014. It is home to 507 of the 3600 centrally protected monuments in India, second only to Uttar Pradesh. The State Directorate of Archaeology and Museums protects an additional 752 monuments and another 25,000 monuments are yet to receive protection.
Nemināth, also known as Nemi and Ariṣṭanemi, is the twenty-second tirthankara of Jainism in the present age. Neminath lived 81,000 years before the 23rd Tirthankar Parshvanath. According to traditional accounts, he was born to King Samudravijaya and Queen Shivadevi of the Yadu dynasty in the north Indian city of Sauripura. His birth date was the fifth day of Shravan Shukla of the Jain calendar. Krishna, who was the 9th and last Jain Vasudev, was his first cousin.
Karnataka, a state in South India has a long association with Jainism, a religion which enjoyed patronage of major historic kingdoms in the state such as the Rastrakuta Dynasty, Western Ganga, Kadamba and Chalukya dynasties and the Hoysala Empire. Today the state is home to a number of Jain monuments, such as temples, Gommata statues and stambhas.
The antiquity of architecture of Karnataka can be traced to its southern Neolithic and early Iron Age, Having witnessed the architectural ideological and utilitarian transformation from shelter- ritual- religion. Here the nomenclature 'Architecture' is as old as c.2000 B.C.E. The upper or late Neolithic people in order to make their shelters by their own they constructed huts made of wattle and doab, that were buttressed by stone boulders, presumably having conical roof resting on the bamboo or wooden posts into red murram or paved granite chips as revealed in archaeological excavations in sites like Brhamagiri, Sanganakallu, Tekkalakota, Piklihal. Megaliths are the dominant archaeological evidence of the early Iron Age. There are more than 2000 early Iron Age burial sites on record, who laid the foundation for a high non-perishable architecture in the form of various distinct architectural styles of stone-built burials, which are ritualistic in its character. The active religious architecture is evident 345 with that of the Kadamba Dynasty. Karnataka is a state in the southern part of India originally known as the State of Mysore. Over the centuries, architectural monuments within the region displayed a diversity of influences, often relaying much about the artistic trends of the rulers of twelve different dynasties. Its architecture ranges dramatically from majestic monolith, such as the Gomateshwara, to Hindu and Jain places of worship, ruins of ancient cities, mausoleums and palaces of different architectural hue. Mysore Kingdom (Wodeyar) rule has also given an architectural master structure in the St. Philomena's Church at Mysore which was completed in 1956, in addition to many Dravidian style architectural temples. Two of the monuments are listed under the UNESCO World Heritage List of 22 cultural monuments in India. Styles of Indo-Saracenic, Renaissance, Corinthian, Hindu, Indo-Greek and Indo-British style palaces were built in Mysore, the city of palaces. Sikh architecture at Bidar (1512) and also in Bangalore in 1956 can also be cited as having an impact on the architectural composition of the state.
The Chalukya dynasty was a Classical Indian dynasty that ruled large parts of southern and central India between the 6th and the 12th centuries. During this period, they ruled as three related yet individual dynasties. The earliest dynasty, known as the "Badami Chalukyas", ruled from Vatapi from the middle of the 6th century. The Badami Chalukyas began to assert their independence at the decline of the Kadamba kingdom of Banavasi and rapidly rose to prominence during the reign of Pulakeshin II. After the death of Pulakeshin II, the Eastern Chalukyas became an independent kingdom in the eastern Deccan. They ruled from Vengi until about the 11th century. In the western Deccan, the rise of the Rashtrakutas in the middle of the 8th century eclipsed the Chalukyas of Badami before being revived by their descendants, the Western Chalukyas, in the late 10th century. These Western Chalukyas ruled from Kalyani until the end of the 12th century.
The Brahma Jinalaya, sometimes called as the Greater Jain Temple of Lakkundi, is an early 11th-century Mahavira temple in Lakkundi, Gadag District of Karnataka state, India. The temple is attributed to Attiyabbe, the wife of the local governor Dandanayaka Nagadeva. It faces east, has a mukhamandapa, a gudhamandapa and its sanctum is covered by a sur-temple style vimana superstructure. The temple is notable for its reliefs depicting Jaina artwork, statues of the Tirthankaras and the two statues of Brahma and Saraswati inside its inner mandapa.
About 25,000 inscriptions found in Karnataka and nearby states belong to historic Kannada rulers, including the Kadambas, the Western Ganga Dynasty, the Rashtrakuta, the Chalukya, the Hoysala and the Vijayanagara Empire. Many inscriptions related to Jainism have been unearthed. The inscriptions found are generally on stone (Shilashasana) or copper plates (Tamarashasana). These Kannada inscriptions are found on historical hero stones, coins, temple walls, pillars, tablets and rock edicts. They have contributed towards Kannada literature and helped to classify the eras of Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. Inscriptions depict the culture, tradition and prosperity of their era. The literature of Ramayana and Mahabharata are transferred through the generations by these inscriptions. The Hazara Rama Temple and Aranmula Parthasarathy Temple are the best examples of temples associated with Kannada inscriptions.
Jain hoysala complex in Halebidu, Hassan district consists of three Jain Basadis dedicated to the Jain Tirthankars Parshvanatha, Shantinatha and Adinatha. The complex is situated near Kedareshwara temple and Dwarasamudra lake. The temple complex also includes a step well called Hulikere Kalyani.
Chavundaraya basadi or Chamundaraya basadi or Boppa-Chaityalya is one of the fifteen basadis located on the Chandragiri Hill in Shravanabelagola in the Indian state of Karnataka. Archaeological Survey of India has listed the Chavundaraya basadi in group of monuments in Shravanabelagola as Adarsh Smarak Monument.
The Humcha Jain temples or Humcha basadis are a group of temples found in Humcha village of Shimoga district in Karnataka, India. They were constructed in the 7th century CE in the period of the Santara dynasty and are regarded as one of the major Jain centres of Karnataka. The Padmavati Basadi is the most well-known of these temples.
The Lakshmeshwara Jain temples is a group of Jain temples in the town of Lakshmeshwara in the Gadag district of Karnataka.
Parshvanatha Basadi or Kamatha Parshvanatha Basadi is a Jain temple (basadi) located on Chandragiri Hill in Shravanabelagola, a town in Karnataka, India.
Chaturmukha Basadi is a symmetrical Jain temple located in Gerusoppa in Honnavar Taluk of Uttara Kannada district in the Indian state of Karnataka. The temple is situated near the banks of the Sharavati.
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