The Dilwara Temples or Delvada Temples are a group of Śvētāmbara Jain temples located about 2+1⁄2 kilometres from the Mount Abu settlement in Sirohi District, Rajasthan's only hill station. The earliest were built by Vimal Shah, a Jain minister of Solanki king of Gurjaratra, Bhima I and additions to the temples were made by Vastupala, Jain minister of Vaghelas of Gurjaratra. They date between the 11th and 16th centuries, forming some of the most famous monuments in the style of Solanki architecture, famous for their use of a very pure white marble and intricate marble carvings. They are managed by Seth Shri Kalyanji Anandji Pedhi, Sirohi and are a pilgrimage place for Jains, and a significant general tourist attraction. The Dilwara temples are regarded as the most impressive among Jain temples in Rajasthan.
Parshvanatha, or Pārśva and Pārasanātha, was the 23rd of 24 Tirthankaras of Jainism. Parshvanatha is one of the earliest Tirthankara who is acknowledged as a historical figure. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th and 7th century BCE.
Padmāvatī is the protective goddess or śāsana devī (शासनदेवी) of Pārśvanātha, the twenty-third Jain tīrthāṅkara, complimenting Parshwa yaksha in Swetambara and Dharanendra in digambar the shasan deva. She is a yakshini of Parshwanatha.
Rishabhanatha, also Rishabhadeva, Rishabha or Ikshvaku, is the first tirthankara of Jainism. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one cross the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankara of the previous time cycle. He is also known as Ādinātha, as well as Adishvara, Yugadideva, Prathamarajeshwara and Nabheya. He is also known as Ikshvaku, establisher of the Ikshvaku dynasty. Along with Mahavira, Parshvanath, Neminath, and Shantinath, Rishabhanatha is one of the five Tirthankaras that attract the most devotional worship among the Jains.
Śāntinātha or Śānti is the sixteenth Tīrthaṅkara of Jainism in the present age. According to traditional accounts, he was born to King Vishvasena and Queen Aćira of the Ikshvaku dynasty in the north Indian city of Hastinapur. His birth date is the thirteenth day of the Jyest Krishna month of the Indian calendar. He was also a Chakravarti and a Kamadeva. He ascended to the throne when he was 25 years old. After over 25,000 years on the throne, he became a Jain monk and started his penance.
Munisuvrata or Munisuvratanatha was the twentieth Tirthankara of the present half time cycle (avasarpini) in Jain cosmology. He became a siddha, a liberated soul which has destroyed all of his karma. Events of the Jaina version of Ramayana are placed at the time of Munisuvrata. Munisuvrata lived for over 30,000 years. His chief apostle (gaṇadhara) was sage Malli Svāmi.
In Jainism, Ambika or Ambika Devi is the yakshini "dedicated attendant deity" or Śāsana Devī "protector goddess" of the 22nd Tirthankara, Neminatha. She is also known as Ambai, Amba, Kushmandini and Amra Kushmandini. She is often shown with one or more children and often under a tree. She is frequently represented as a pair with a small Tirthankar image on the top. The name ambika literally means mother, hence she is Mother Goddess. The name is also a common epithet of Hindu Goddess Parvati.
Jainism in North Karnataka flourished under the Chalukyas, Kadamba, Rashtrakutas, and Vijayanagara Empire. Imbued with religious feeling, patronage was extended towards the building of Jain temple and it garnered high repute among the people, particularly the ruling classes and the mercantile community; effectively getting treated as the state religion.
Varanga is a village in Karkala Taluk in Udupi district of Karnataka, India. According to the 2011 census, it has a population of 4,011. This village is an important Jain center.
According to the Jain cosmology, the Śalākāpuruṣa "illustrious or worthy persons" are 63 illustrious beings who appear during each half-time cycle. They are also known as the triṣaṣṭiśalākāpuruṣa. The Jain universal or legendary history is a compilation of the deeds of these illustrious persons. Their life stories are said to be most inspiring.
Digambara is one of the two major schools of Jainism, the other being Śvetāmbara (white-clad). The Sanskrit word Digambara means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes.
Jain sculptures or Jain idols are the images depicting Tirthankaras. These images are worshiped by the followers of Jainism. The sculpture can depict any of the twenty-four tirthankaras with images depicting Parshvanatha, Rishabhanatha, or Mahāvīra being more popular. Jain sculptures are an example of Jain art. There is a long history of construction of Jain sculptures. Early examples include Lohanipur Torsos which has been regarded to be from the Maurya period, and images from the Kushan period from Mathura.
Ranakpur Jain temple or Chaturmukha Dharana Vihara is a Śvētāmbara Jain temple at Ranakpur dedicated to Tirthankara Rishabhanatha. The temple is located in a village of Ranakpur near Sadri town in the Pali district of Rajasthan. It is a major pilgrimage place for Śvetāmbara community.
Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as tirthankara. Broadly, Jainism is divided into two major schools of thought, Digambara and Śvetāmbara. These are further divided into different sub-sects and traditions. While there are differences in practices, the core philosophy and main principles of each sect is the same.
The Brahma Jinalaya, sometimes called as the Greater Jain Temple of Lakkundi, is an early 11th-century Mahavira temple in Lakkundi, Gadag District of Karnataka state, India. The temple is attributed to Attiyabbe, the wife of the local governor Dandanayaka Nagadeva. It faces east, has a mukhamandapa, a gudhamandapa and its sanctum is covered by a sur-temple style vimana superstructure. The temple is notable for its reliefs depicting Jaina artwork, statues of the Tirthankaras and the two statues of Brahma and Saraswati inside its inner mandapa.
Chavundaraya basadi or Chamundaraya basadi or Boppa-Chaityalya is one of the fifteen basadis located on the Chandragiri Hill in Shravanabelagola in the Indian state of Karnataka. Archaeological Survey of India has listed the Chavundaraya basadi in group of monuments in Shravanabelagola as Adarsh Smarak Monument.
Kere Basadi or Chaturmukha Basadi is a Jain temple located in Varanga village in Udupi district of Karnataka, India. This 12th-century temple is situated amidst of a lake giving it the name Kere Basadi. The temple is also known Chaturmukha Basadi as it houses a chaturmukha (four-faced) idol of tirthankaras. The temple is situated 26 km from Karkala, another popular Jain centre.
The Humcha Jain temples or Humcha basadis are a group of temples found in Humcha village of Shimoga district in Karnataka, India. They were constructed in the 7th century CE in the period of the Santara dynasty and are regarded as one of the major Jain centres of Karnataka. The Padmavati Basadi is the most well-known of these temples.
Subai Jain temples is a group of Jain temple in Subai village of Koraput district, Odisha.
The Lakshmeshwara Jain temples is a group of Jain temples in the town of Lakshmeshwara in the Gadag district of Karnataka.
