Aranatha | |
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![]() The idol of Tirthankara Aranatha in a Jinalaya at Shri Navagarh Digambar Jain Atishay Kshetra, Uttar Pradesh | |
Venerated in | Jainism |
Predecessor | Kunthunatha |
Successor | Mallinatha |
Symbol | Fish [1] |
Height | 30 Bows (90 Metres) |
Age | 84,000+ |
Color | Golden |
Genealogy | |
Born | |
Died | |
Parents |
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Dynasty | Ikshvaku dynasty |
Part of a series on |
Jainism |
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Aranath(Arnath) was the eighteenth Jain Tirthankar of the present half cycle of time (Avasarpini). [2] He was also the eighth Chakravartin [3] and thirteenth Kamadeva. According to Jain beliefs, he was born around 16,585,000 BCE. He became a siddha i.e. a liberated soul which has destroyed all of its karmas. Aranath was born to King Sudarshana and Queen Devi (Mitra) at Hastinapur in the Ikshvaku dynasty. [2] His birth date was the tenth day of the Migsar Krishna month of the Indian calendar.
Like all other Chakravartin, he also conquered all the lands [3] and went to write his name on the foothills of mountains. Seeing the names of other Chakravartin already there, he saw his ambitions dwarfed. He then renounced his throne and became an ascetic for penance. [3] At an age over 84,000 years he and attained Moksha (liberation) on Mount Shikharji. [3]
Svayambhūstotra by Acarya Samantabhadra is the adoration of twenty-four tirthankaras. Twenty slokas (aphorisms) of Svayambhūstotra are dedicated to Tirthankar Aranath. [4] One such sloka is:
O Passionless Lord Aranatha! Your physical form which is free from all vestiges of ornaments, clothes and weapons, and the embodiment of unalloyed knowledge, control of the senses, and benevolence, is a clear indication that you have vanquished all blemishes.
— Svayambhustotra (18-2-12) [5]
At Mathura, there is an old stupa with the inscription of 157 CE. This inscription records that an image of the tīrthankara Aranath was set up at the stupa built by the gods. However, Somadeva Suri stated in Yashstilaka and Jinaprabha Suri in Vividha Tirtha Kalpa that the stupa was erected for Suparśvanātha. [6]
In Jainism, Balabhadra or Baladeva are among the sixty-three illustrious beings called śalākāpuruṣas that are said to grace every half cycle of time. According to Jain cosmology, śalākāpuruṣa are born on this earth in every Dukhama-sukhamāara. They comprise twenty-four tīrthaṅkaras, twelve chakravartins, nine balabhadra, nine narayana, and nine pratinarayana. Their life stories are said to be most inspiring. According to the Jain puranas, the Balabhadras lead an ideal Jain life.
Jain cosmology is the description of the shape and functioning of the Universe (loka) and its constituents according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. Jain texts describe the shape of the universe as similar to a man standing with legs apart and arms resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom.
Sambhavanatha was the third Jain tirthankara of the present age (Avasarpini). Sambhavanatha was born to King Jitari and Queen Susena at Shravasti. His birth date was the fourteenth day of the Margshrsha shukla month of the Indian calendar. Like all arihant, Sambhavanatha at the end of his life destroyed all associated karmas and attained moksha (liberation).
Sumatinatha was the fifth Jain Tirthankara of the present age (Avasarpini). Sumatinatha was born to a Kshatriya King Megha (Megharatha) and Queen Mangalavati (Sumangalavati) at Ayodhya in the Ikshvaku dynasty. His Janma Kalyanak (birthday) was the eighth day of the Vaisakha Sudi month of the Jain calendar.
Suparshvanatha, also known as Suparśva, was the seventh Jain Tīrthankara of the present age (avasarpini). He was born to King Pratistha and Queen Prithvi at Varanasi on 12 Jestha Shukla in the Ikshvaku clan. He is said to have attained moksha at Shikharji on the sixth day of the dark half of the month of Phālguna.
Śāntinātha or Śānti is the sixteenth Tīrthaṅkara of Jainism in the present age. According to traditional accounts, he was born to King Vishvasena and Queen Aćira of the Ikshvaku dynasty in the north Indian city of Hastinapur. His birth date is the thirteenth day of the Jyest Krishna month of the Indian calendar. He was also a Chakravarti and a Kamadeva. He ascended to the throne when he was 25 years old. After over 25,000 years on the throne, he became a Jain monk and started his penance.
Mallinatha was the 19th tīrthaṅkara "ford-maker" of the present avasarpiṇī age in Jainism.
Munisuvrata or Munisuvratanatha was the twentieth Tirthankara of the present half time cycle (avasarpini) in Jain cosmology. He became a siddha, a liberated soul which has destroyed all of his karma. Events of the Jaina version of Ramayana are placed at the time of Munisuvrata. Munisuvrata lived for over 30,000 years. His chief apostle (gaṇadhara) was sage Malli Svāmi.
Nemināth, also known as Nemi and Ariṣṭanemi, is the twenty-second tirthankara of Jainism in the present age. Neminath lived 81,000 years before the 23rd Tirthankar Parshvanath. According to traditional accounts, he was born to King Samudravijaya and Queen Shivadevi of the Yadu dynasty in the north Indian city of Sauripura. His birth date was the fifth day of Shravan Shukla of the Jain calendar. Krishna, who was the 9th and last Jain Vasudev, was his first cousin.
Karnataka, a state in South India has a long association with Jainism, a religion which enjoyed patronage of major historic kingdoms in the state such as the Rastrakuta Dynasty, Western Ganga, Kadamba and Chalukya dynasties and the Hoysala Empire. Today the state is home to a number of Jain monuments, such as temples, Gommata statues and stambhas.
Ajitanatha was the second tirthankara of the present age, avasarpini according to Jainism. He was born to king Jitashatru and Queen Vijaya at Ayodhya in the Ikshvaku dynasty. He was a liberated soul which has destroyed all of its karma.
Abhinandananatha or Abhinandana Swami was the fourth Tirthankara of the present age (Avasarpini). He is said to have lived for 50 lakh purva. He was born to King Sanvara and Queen Siddhartha at Ayodhya in the Ikshvaku clan. His birth date was the second day of the Magh shukla month of the Indian calendar. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its Karma.
Chandraprabha or Chandranatha is the eighth Tirthankara of Tīrthaṅkara of Jainism in the present age. According to traditional accounts, he was born to King Mahasena and Queen Lakshmana Devi at Chandrapuri to the Ikshvaku dynasty. According to Jain texts, his birth-date was the twelfth day of the Posh Krishna month of the Indian calendar. He is said to have become a siddha, a liberated soul which has destroyed all of its karma.
Kunthunath was the seventeenth Tirthankara, sixth Chakravartin and twelfth Kamadeva of the present half time cycle, Avasarpini. According to Jain beliefs, he became a siddha, liberated soul which has destroyed all of its karma. Kunthunatha was born to King Surya (Sura) and Queen Shridevi at Hastinapur in the Ikshvaku dynasty on the fourteenth day of the Vaishakh Krishna month of the Indian calendar.
Samantabhadra was a Digambara acharya who lived about the later part of the second century CE. He was a proponent of the Jaina doctrine of Anekantavada. The Ratnakaranda śrāvakācāra is the most popular work of Samantabhadra. Samantabhadra lived after Umaswami but before Pujyapada.
Digamber Jain Bada Mandir Hastinapur is a Jain temple complex located in Hastinapur, Uttar Pradesh. It is the oldest Jain temple in Hastinapur dedicated to Shantinatha, the 16th Jain Tirthankara.
Dhayanatray (1676-1726) was an Indian writer who wrote on Jainism.
The Lakshmeshwara Jain temples is a group of Jain temples in the town of Lakshmeshwara in the Gadag district of Karnataka.
The Ahichchhatra Jain temples is a group of Jain temples in Ahichchhatra village in Aonla tehsil of Bareilly district in Uttar Pradesh, North India. Ahichchhatra is believed to be the place where Parshvanatha, the 23rd Tirthankar of Jainism, attained Kevala Jnana.
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