In Jainism, godliness is said to be the inherent quality of every soul. This quality, however, is subdued by the soul's association with karmic matter. All souls who have achieved the natural state of infinite bliss, infinite knowledge, infinite power and infinite perception are regarded as God in Jainism. Jainism rejects the idea of a creator deity responsible for the manifestation, creation, or maintenance of this universe. Instead, souls who have reached Heaven for their merits and deeds influence the Universe for a fixed period until they undergo reincarnation and continue the cycle of enlightenment. According to Jain doctrine, the universe and its constituents have always existed. All constituents and actions are governed by universal natural laws and "perfect soul".
Sambhavanatha was the third Jain tirthankara of the present age (Avasarpini). Sambhavanatha was born to King Jitari and Queen Susena at Sravasti. His birth date was the fourteenth day of the Margshrsha shukla month of the Indian calendar. Like all arihant, Sambhavanatha at the end of his life destroyed all associated karmas and attained moksha (liberation).
Sumatinatha was the fifth Jain Tirthankara of the present age (Avasarpini). Sumatinatha was born to a Kshatriya King Megha (Megharatha) and Queen Mangalavati (Sumangalavati) at Ayodhya in the Ikshvaku dynasty. His Janma Kalyanak (birthday) was the eighth day of the Vaisakha Sudi month of the Jain calendar.
Suparshvanatha, also known as Suparśva, was the seventh Jain Tīrthankara of the present age (avasarpini). He was born to King Pratistha and Queen Prithvi at Varanasi on 12 Jestha Shukla in the Ikshvaku clan. He is said to have attained moksha at Shikharji on the sixth day of the dark half of the month of Phālguna.
Shitalanatha was the tenth tirthankara of the present age according to Jainism. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Jains believe Shitalanatha was born to King Dradhrath and Queen Nanda at Bhaddilpur into the Ikshvaku dynasty. His birth date was the twelfth day of the Magha Krishna month of the Indian national calendar. Shitalanatha is associated with Svastika (Dig.)/ Srivatasa (Svet.) emblem, Pilurikha tree, Brahma Yaksha and Manavi (Dig.) & Ashoka (Svet.) Yakshi.
Shreyansanath was the eleventh Jain Tirthankara of the present age (Avasarpini). According to Jain beliefs, he became a Siddha – a liberated soul which has destroyed all of its karma. Shreyansanatha was born to King Vishnu and Queen Vishna at Simhapuri, near Sarnath in the Ikshvaku dynasty. His birth date was the twelfth day of the Falgun Krishna month of the Indian calendar.
Vimalanatha was the thirteenth Jain Tirthankara of the present age (Avasarpini). According to Jain beliefs, he became a Siddha, a liberated soul which has destroyed all of its karma. Vimalanatha was born to King Kratavarma and Queen Shyamadevi at Kampilya of the Ikshvaku dynasty. His birth date was the third day of the Magh Sukla month of the Indian calendar.
Śhāntinātha or Śhānti is the sixteenth Tīrthaṅkara of Jainism in the present age. According to traditional accounts, he was born to King Vishvasena and Queen Aćira of the Ikshvaku dynasty in the north Indian city of Hastinapur. His birth date is the thirteenth day of the Jyest Krishna month of the Indian calendar. He was also a Chakravartin and a Kamadeva. He ascended to the throne when he was 25 years old. After over 25,000 years on the throne, he became a Jain monk and started his penance.
Mallinatha was the 19th tīrthaṅkara "ford-maker" of the present avasarpiṇī age in Jainism. Jain texts indicate Mālliṇātha was born at Mithila into the Ikshvaku dynasty to King Kumbha and Queen Prajnavati. Tīrthaṅkara Māllīnātha lived for over 56,000 years, out of which 54,800 years less six days, was with omniscience.
Munisuvrat(Munisuvratnath) (IAST: Munisuvratanāth) (Devanagari: मुनिसुव्रतनाथ) (Sanskrit: मुनिसुव्रतः) was the twentieth tirthankara of the present half time cycle (avasarpini) in Jain cosmology. He became a siddha, a liberated soul which has destroyed all of his karma. Events of the Jaina version of Ramayana are placed at the time of Munisuvrata. Munisuvrata lived for over 30,000 years. His chief apostle (gaṇadhara) was sage Malli Svāmi.
Naminatha was the twenty-first tirthankara of the present half time cycle, Avsarpini. He was born to the King Vijaya and Queen Vipra of the Ikshvaku dynasty. King Vijaya was the ruler of Mithila at that time. Naminatha lived for 10,000 years. When Naminatha was in his mother's womb, Mithila was attacked by a group of powerful kings. The aura of Naminatha forced all the kings to surrender to King Vijaya.
/Ajitanath/ Moksha From Shikharji Ajitanath was the second tirthankara of the present age, avasarpini according to Jainism. He was born to King Jitashatru and Queen Vijaya at Ayodhya in the Ikshvaku dynasty. He was a liberated soul which has destroyed all of its karma.
Abhinandananatha or Abhinandana Swami was the fourth Tirthankara of the present age (Avasarpini). He is said to have lived for 50 lakh purva. He was born to King Sanvara and Queen Siddhartha at Ayodhya in the Ikshvaku clan. His birth date was the second day of the Magh shukla month of the Indian calendar. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its Karma.
Anantanatha was the fourteenth Tirthankara of the present age (Avasarpini) of Jainism. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma.
Chandraprabha or Chandranatha is the eighth Tirthankara of Tīrthaṅkara of Jainism in the present age. According to traditional accounts, he was born to King Mahasena and Queen Lakshmana Devi at Chandrapuri to the Ikshvaku dynasty. According to Jain texts, his birth-date was the twelfth day of the Posh Krishna month of the Indian calendar. He is said to have become a siddha, a liberated soul which has destroyed all of its karma.
Aranath(Arnath) was the eighteenth Jain Tirthankar of the present half cycle of time (Avasarpini). He was also the eighth Chakravartin and thirteenth Kamadeva. According to Jain beliefs, he was born around 16,585,000 BCE. He became a siddha i.e. a liberated soul which has destroyed all of its karmas. Aranath was born to King Sudarshana and Queen Devi (Mitra) at Hastinapur in the Ikshvaku dynasty. His birth date was the tenth day of the Migsar Krishna month of the Indian calendar.
Dharmanatha was the fifteenth Jain Tirthankara of the present age (Avasarpini). According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Dharmanath was born to King Bhanu Raja and Queen Suvrata Rani at Ratnapuri in the Ikshvaku dynasty. His birth date was the third day of the Magh Sukla month of the Indian calendar.
In Jainism, Pushpadanta, also known as Suvidhinatha, was the ninth Tirthankara of the present age (Avasarpini). According to Jain belief, he became a siddha and an arihant, a liberated soul that has destroyed all of its karma.
Kunthunath was the seventeenth Tirthankara, sixth Chakravartin and twelfth Kamadeva of the present half time cycle, Avasarpini. According to Jain beliefs, he became a siddha, liberated soul which has destroyed all of its karma. Kunthunatha was born to King Surya (Sura) and Queen Shridevi at Hastinapur in the Ikshvaku dynasty on the fourteenth day of the Vaishakh Krishna month of the Indian calendar.
The Statue of Vasupujya located at Champapur in the Indian state of Bihar, is one of the tallest statues in eastern India and the tallest statue of Lord Vasupujya in India. The statue is dedicated to Vasupujya, the twelfth Jain Tirthankara of the present cosmic age. The height of the statue is 31 ft. The statue was constructed and donated by Smt Sona Devi Sethi Charitable trust, Nagaland. Champapur is a Siddhakshetra and occupies a very significant place among the Jains. This is said to be the place where all the five kalyanaks - Garbh, Janam, Diksha, Kevalgyana and Moksh kalyanak of Tirthankara Vasupujya took place. It is said that the first tirthankar Rishabha, twenty-third Tirthankara Parshvanath and last tirthankara Mahavira had their Chaturmas at this place. Mahavira had his third and twelfth Chaturmas at this place.
