Last updated

Draupadi and the Pandavas worshipping Shiva Panda visit Kedarnath.jpg
Draupadi and the Pandavas worshipping Shiva

The Pandavas (Sanskrit: पाण्डव, IAST: Pāṇḍava) refers to the five brothers, Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva, who are the five acknowledged sons of Pandu and central to the epic of Mahabharata. The Pandavas waged a civil war against their extended family consisting of their cousins Kauravas led by Duryodhana and his brothers, as well as their preceptor and gurus Bhishma and Drona respectively. This conflict was known as the Kurukshetra War. The Pandavas eventually won the war with the death of the Kauravas, albeit at great cost as well as breaking contracts. [1]


The Pandavas were regarded as the sons of the Kuru King Pandu, Kunti and Madri, however were fathered by different deities due to Pandu's inability of naturally conceiving children. Pandu could not conceive children due to a curse placed by a rishi. Sage Kindama cursed Pandu that he would die if he approached and touched either of his wives with the intent of making love because Pandu shot the sage and his wife when they were in the act of making love, thus leading to their death. Therefore, the Pandavas were born using a mantra given to Kunti as a boon by Rishi Dhurvasa. Yudhishthira was sired by Yama, the God of dharma and death, Bhima by Vayu, the god of wind and strength, Arjuna by Indra, the god of lighting and king of deities, while Nakula and Sahadeva were fathered by the divine twins Ashvins. In the past, Kunti had given birth to Karna as her first born child fathered by Surya (Sun God). Kunti conceived Karna before her marriage while testing the validity of the boon, and abandoned Karna due to his being born out of wedlock. This created a further rift during the Kurukshetra War, as Karna would later lead the army of the Kauravas against his half-brothers.

Due to a decree issued by their uncle Dhritrashtra the Pandavas were driven to a barren land, which they transformed into the magnificent city of Indraprastha. A spiteful Duryodhana invited Yudhishthira to gamble their possessions in a game of dice, which was among the turning points of the epic. Yudhishthira gambled and lost his wealth, kingdom, and possessions due to his gambling, which was also attributed to Shakuni rigging the dice game. Therefore, the Pandavas were sent into exile for thirteen years. After spending twelve years of forest exile, they lived in disguise in the Matsya Kingdom for one year. [2] The Pandavas would amass an army as well as obtain the guidance of Krishna to confront and ultimately defeat the Kauravas. Yudhishthira would then reclaim his status as King of Hastinapura and the Kuru Kingdom. To redeem themselves for their actions during the Kurukshetra War, the Pandavas carried out their final penance by scaling and eventually succumbing in the Himalayas. Yudhishthira, as the sole survivor to reach the summit, witnessed the karmic faiths of all those that passed before him and eventually ascended to the afterlife. [3]


The word Pandava (Sanskrit : पाण्डवा, IAST : Pāṇḍavā) is derived from their father's name, Pandu (Sanskrit : पाण्डु, IAST : Pāṇḍu) and means "descendants of Pandu". Other epithets given to the Pandavas are: [4]

The Pandava

Draupadi and Pandavas Draupadi and Pandavas.jpg
Draupadi and Pandavas


Indra blesses with a son Boon of Indra to Kunti.jpg
Indra blesses with a son

The story begins with the introduction of the brothers' parents. The primary antagonist of the saga was Duryodhana (the meaning of the name is "unconquerable"), cousin to the Pandavas. He was the eldest of 100 brothers known as the Kauravas, who were born to Dhritarashtra, the king of Hastinapura, and his queen Gandhari, princess of Gandhara.

The Pandavas were born to Pandu and his wives, Kunti and Madri by the boon given to Kunti by Durvasa, that she could have a son by any god whom she respects without having any marital affair. After Madri's marriage, Pandu voluntarily renounced royal life as penance for having accidentally killed the sage Rishi Kindama and his wife. At his death, Rishi Kindama cursed Pandu that he would surely die if he attempted to have sexual relationships with his wives. Because of this curse, Kunti had to use her boon to get sons. She bore him three sons: Yudhishthira by the god of Dharma, Bhima by Vayu, and Arjuna by Indra. At the request of Pandu, she shared this boon with Madri to get her sons, the twins Nakula and Sahadeva from the divine Ashvini twins. [5]

After the death of Pandu and Madri, Kunti brought the Pandavas back to Hastinapura. As children, the Pandavas and Kauravas often played together. However, Bhima (2nd of the Pandavas) was always at odds with the Kauravas, particularly with Duryodhana, who refused to accept the Pandavas as his cousins. This usually led to much tension between the cousins. Insecure and jealous, Duryodhana harboured an intense hatred for the five brothers throughout his childhood and youth and following the advice of his maternal uncle Shakuni, often plotted to get rid of them to clear his path to the lordship of the Kuru Dynasty.

Pandavas journeying with their mother Pandavs Journeying With Their Mother.jpg
Pandavas journeying with their mother

This plotting took a grave turn when Dhritarashtra had to relent to the will of the masses and rightfully appointed his nephew Yudhishthira as crown prince. This went against the personal ambitions of both father and son (Dhritarashtra and Duryodhana) and drove Duryodhana into such a rage that he enthusiastically agreed to an evil ploy by Shakuni to murder Yudhishthira. Shakuni commissioned the construction of a palace in Varnavart, secretly built by incorporating flammable materials like oil, ghee etc. into the structure, most notably the lacquer known as lac. This palace was known as Lakshagraha. Duryodhana then successfully lobbied Dhritarashtra to send Yudhishthira to represent the royal household in Varnavarta during the celebrations of Shiva Mahotsava. The plan was to set the palace on fire during the night while Yudhishthira would likely be asleep. Yudhishthira left for Varnavrata, accompanied by his four brothers and their mother Kunti. The plan was discovered by their paternal uncle Vidura, who was very loyal to them and an extraordinarily wise man. In addition, Yudhishthira had been forewarned about this plot by a hermit who came to him and spoke of an imminent disaster. Vidura arranged for a tunnel to be secretly built for the Pandavs to safely escape the palace as it was set afire.

After their flight from the palace, the five brothers lived in the forests for some time disguised as Brahmins. They heard from a group of travelling sages about a contest (Svayamvara) being held in the Kingdom of Panchala that offered the princess Draupadi's hand in marriage to the winner. The Svayamvara turned out to rely on the skills of archery, and Arjuna, who was a peerless archer, entered the competition and won. When the brothers took Draupadi to introduce her to their mother, they announced to Kunti that they had arrived with excellent alms. Kunti was busy with some work and replied without turning to look at Draupadi (who the alms referred to) ordering the brothers to share the alms equally amongst the five of them. Even when uttered erroneously, their mother's word was supreme for the Pandavas, and they agreed to share the princess, who was subsequently married to all five brothers.

When Dhritarashtra heard that the five brothers were alive, he invited them back to the kingdom. However, in their absence, Duryodhana had succeeded in being made the crown prince. Upon the return of the Pandavas, the issue of returning Yudhishthira's crown to him was raised. Dhritarashtra led the subsequent discussions into ambiguity and agreed to a partition of the kingdom "to do justice to both crown princes". He retained the developed Hastinapura for himself and Duryodhana and gave the barren, arid and hostile lands of Khandavaprastha to the Pandavas. The Pandavas successfully developed their land and built a great and lavish city, which was considered comparable to the heavens, and thus came to be known as Indraprastha.

Draupadi is presented in a pachisi game where Yudhishthira has gambled away all his material wealth. Draupadi s presented to a pachisi game.jpg
Draupadi is presented in a pachisi game where Yudhishthira has gambled away all his material wealth.

Reeling under the loss of half the lands of his future kingdom, Duryodhana's jealousy and rage were further fuelled by the Pandavas' success and prosperity. Eventually Shakuni sired yet another plot and got Duryodhana to invite the Pandavas over to his court for a game of dice (gambling). Shakuni was a master at gambling and owned a pair of dice which magically did his bidding. Owing to this, bet after bet, Yudhishthira lost all of his wealth, and eventually his kingdom, in the game. He was then enticed by Duryodhana and Shakuni to place his brothers as bets. Yudhishthira fell for it and put his brothers at stake, losing them too. He then placed himself as a bet and lost again. Duryodhana now played another trick and told Yudhishthira that he still had his wife Draupadi to place as a bet and if Yudhishthira won, he would return everything to the Pandavas. Yudhishthira fell for the ruse and bet Draupadi, losing her too. At this point, Duryodhana ordered that Draupadi, who was now a slave to him, be brought to the court. None of the Pandavas fought for their wife's honour. Duryodhana's younger brother Dushasana dragged Draupadi to the royal court, pulling her by her hair, insulting her dignity and asserting that she, like the Pandava brothers, was now their servant. This caused immense anguish to all the great warriors seated in the court, but each of them, namely, Bhishma (grandsire of the clan), Dronacharya (teacher/guru of Kauravas and Pandavas) and Kripacharya except Vidura remained silent. Duryodhana then ordered Dushasana to disrobe Draupadi before everyone, as a slave girl has no rights. The elders and warriors in the audience were shocked but did not intervene. As Dushasana began to disrobe her, she prayed to Krishna to protect her honour. Krishna, using his divine powers, protected her by providing her garments with an unending length. Dushasana, shocked and tired, gave up on disrobing Draupadi. Finally, as the blind king Dhritarashtra realized that this humiliation could prompt Draupadi to curse his sons, he intervened, apologizing to Draupadi for the behaviour of his sons, and turned the winnings of the dice game back over to the Pandava brothers, releasing them from the bondage of slavery.

Pandava Caves: According to the historical sources Pandavas stayed here during their exile. Rock cut caves at Dhanadibbalu 01.jpg
Pandava Caves: According to the historical sources Pandavas stayed here during their exile.

Incensed at the loss of all that he had won, Duryodhana threatened suicide and coerced his father into inviting the Pandavas for one last round of gambling, the terms of which were that the loser would be condemned to 12 years of exile into forests and a 13th year to be spent incognito, and if the cover is blown during the 13th year, another cycle of 13 years would ensue. Obeying their uncle's orders, the Pandavas played the round and again lost to Shakuni's cheating. However, this time, their patience had been nearly pushed to its edge. During the 12 years of exile in the forest, they prepared for war. Arjuna performed penance and won the entire gamut of celestial weapons (Divyastras) as boons from the Gods. They spent the 13th year masquerading as peasants in the service of the royal family of Virata, the king of Matsya. Upon completion of the terms of the last bet, the Pandavas returned and demanded that their kingdom be rightfully returned to them. Duryodhana refused to yield Indraprastha. For the sake of peace and to avert a disastrous war, Krishna proposed that if Hastinapura agrees to give the Pandavas only five villages named Indraprastha (Delhi), Swarnprastha (Sonipat), Panprastha (Panipat), Vyaghrprastha (Baghpat) and Tilprastha (Tilpat) [7] [8] if these five villages given they would be satisfied and would make no more demands. [9] Duryodhana vehemently refused, commenting that he would not part even with land as much as the point of a needle. Thus the stage was set for the great war, for which the epic of Mahabharata is known most of all.

The war was intense and lasted 18 days, over the course of which both parties worked around, bent and even broke rules of warfare. In the end, all 100 Kaurava brothers and their entire army was slain, with only three surviving on their side. The Pandavas too lost several allies but the five brothers survived. After having won the war, Yudhishthira was crowned the king.[ citation needed ] At the end of the war, only 10 survived the war on both sides, namely Ashwatthama, Kripacharya and Kritverma on the Kaurava side and the five Pandavas, Krishna and Saatyakee on the Pandava side.

Yudhishthira and Yama (in form of a dog) ascending to Heaven Yudhisthira with a dog as a chariot from heaven arrive.jpg
Yudhishthira and Yama (in form of a dog) ascending to Heaven

The Pandavas ruled Hastinapura for 36 years and established a righteous kingdom. Shortly after Krishna left the Earth, they all decided that the time had come for them to renounce the world, as the age of Kali Yuga had started.

So the five Pandavas and Draupadi left to the path of liberation. For this purpose, they all climbed Mount Kailash, which leads to the Swarga Loka. On their way, all except Yudhisthira slipped and died one by one. Yudhisthira was accompanied by a dog who was none other than God Yama himself.

The first to die was Draupadi; she was imperfect because she loved Arjuna more than her other husbands. Then it was Sahadeva, imperfect because he was overconfident about his knowledge in science. He was followed by Nakula, imperfect because he was over-enthusiastic about his good looks. Then fell Arjuna, imperfect because he was proud of his skills- he challenged Hanuman and Shiva. Next was Bhima, imperfect because he killed his enemies brutally- thus enjoyed their sufferings. Only the eldest Pandava, Yudhisthira, reached the door of Svarga Loka (heaven), carried on Indra's chariot. On reaching Heaven, he did not find either his virtuous brothers or his wife Draupadi. Instead, he finds Duryodhana sitting on a divine throne. [10]

He wanted an explanation from Yama, the lord of death. Yama explained that the Kauravas had been allowed into heaven because they died as warriors on the battlefield. This earned them so much merit and credit that it wiped out all their debts. Yudhisthira demanded to know where his brothers and his wife were. He was then taken to hell. Yama explained that they were experiencing the reactions of their actions but it was temporary. Once the debt had been repaid, they would join them in Swarga. Yudhisthira loyally met his brothers, but the sight and sound of gore and blood horrified him. Though initially he was tempted to flee, he mastered himself and remained after hearing the voices of his beloved brothers and Draupadi calling out to him, asking him to stay with them in their misery. Yudhisthira decided to remain, ordering the divine charioteer to return. He preferred to live in hell with good people than in the heaven of his enemies. Eventually, this turned out to be another illusion to test him. Yama explained to Yudhishtira that it was all illusion created by Yama himself. It was a punishment to Yudhishtira to feel sad and soak tears on seeing his beloved ones being punished. It was because Drona felt sad on hearing fake news that his son was dead. Yudhishtira told the message incompletely due to which Drona felt sad and cried in grief. Because of this, Yudhishtira had to feel sad in a similar manner. Hence Yama created this illusion. In reality, Pandavas and Draupadi reached heaven just after their deaths. Yama explained everything and Yudhishtira reached heaven with his mortal body.Pandavas were the incarnation of previous Indra's. [11] After the Duration, the lifespan of Indra, is completed Krishna assures Pandavas of offering them Moksha for their Devotion and purity.

Krishna's help to Pandavas

Five Pandavas in Wayang form. From left to right: Bhima, Arjuna, Yudhishthira, Nakula and Sahadeva. Indonesia Museum, Jakarta. Wayang Pandawa.jpg
Five Pandavas in Wayang form. From left to right: Bhima, Arjuna, Yudhishthira, Nakula and Sahadeva. Indonesia Museum, Jakarta.

Krishna, being a well-wisher of the Pandavas, helped them in various ways during the time of their ordeals. When the Kurukshetra war was going to be held, both Arjuna on behalf of the Pandavas, and Duryodhana on behalf of the Kauravas, went to Krishna to seek help. Duryodhana reached first and Arjuna was just behind him. They entered Krishna's room and found him sleeping. Duryodhana sat on a raised chair near Krishna's head and Arjuna sat near Krishna's feet closing his hands. When Krishna woke up, he saw Arjuna first and asked him about the purpose of his visit. Then he found Duryodhana sitting next to him, and asked him the same question. Krishna was then told that war was going to be held and Arjuna and Duryodhana had come to him seeking his military help. To this Krishna replied that he had seen Arjuna first and so he would give him priority, and asked what he needed. He gave Arjuna two options - either his one lakh fit and healthy army or Krishna himself who shall not fight in the war. To this Arjuna immediately opted for Krishna for his help and thus Duryodhana was given Krishna's one lakh army. Duryodhana was very satisfied to have received a huge army. [ citation needed ]

Parents of Pandavas

The first three of the Pandavas were the sons of Kunti (a Yadu descend) and Pandu's first wife. The younger two were the sons of Madri, Pandu's second wife. Since Pandu had been cursed to die if ever he had intercourse with a woman, the actual fatherhood of the children is traditionally attributed to various gods, in virtue of a boon that Kunti had received from the sage Durvasa and had transferred to Madri. [12] Thus-

Pandu shoots Kindama, who is disguised as a deer Pandu Shoots the Ascetic Kindama.jpg
Pandu shoots Kindama, who is disguised as a deer

Description by Draupadi of Pandavas

Portrait of Draupadi and the Pandavas in the Mayasabha Palace Draupadi and Pandavas.jpg
Portrait of Draupadi and the Pandavas in the Mayasabha Palace

The Pandava brothers were collectively married to Draupadi. On one occasion, Draupadi was kidnapped and abducted from a hermitage in the forest by the wicked king Jayadratha. When her husbands learned of the crime, they came in hot pursuit. Seeing them approach, Jayadratha asked Draupadi to describe them. Angrily, Draupadi told the king his time was up and that the knowledge would do him no good. She then proceeded to give the description. (Mahabharat, Book III: Varna Parva, Section 268.) [13]

In art

Harivamsa Purana (8th century CE) narrates the Jain version of their story. [14] In the Garhwal region of Uttarakhand, there has been a long tradition of villagers performing the Pandav Lila , a ritual re-enactment of episodes from the Mahabharata through singing, dancing and recitation. In the performance, the actors spontaneously break into a dance when, it is believed, they become "possessed" by the spirits of their characters. [15]

See also


  1. F4mr98Rl20wC.
  2. Devaleena Das; Colette Morrow (2018). Unveiling Desire: Fallen Women in Literature, Culture, and Films of the East. Rutgers University Press. p. 155. ISBN   978-0-8135-8786-8.
  3. "The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section CXXII".
  4. Bonnefoy, Yves. Asian Mythologies. translated under the direction of Wendy Doniger. Chicago and London: The University of Chicago Press. 1993. pp. 180-183. ISBN   0-226-06456-5
  5. "The five Pandavas and the story of their birth". Retrieved 31 August 2020.
  6. "These places in India have distinct Mahabharata, Ramayana connections". 22 January 2020. Retrieved 1 July 2020.
  7. "Geeta Jayanti 2019 Pandavas had asked these five villages from Kauravas Know about these". Nai Dunia. 5 December 2019. Retrieved 13 January 2020.
  8. Jain, Ashok Kumar (1994). The cities of Delhi. Management Pub. Co. ISBN   978-81-86034-00-2.
  9. Journal of Indian History. Department of Modern Indian History. 1964.
  10. Kalra Kirti (8 August 2016). "पांडव जब जा रहे थे स्वर्ग की ओर – तब पांडवों के साथ क्या क्या हुआ? जानें 10 रहस्यमयी बातें". (in Hindi). Newstrend. Retrieved 24 May 2020.
  11. "according to Mahabharata all five Pandavas were previous Indras". The Hindu . Retrieved 12 May 2019.
  12. Vyas, Ved. Mahabharat. c.4000-826 BCE .
  13. 1 2 "The Sampradaya Sun - Independent Vaisnava News - Editorials - The Mahabharata - Book 3, Vana Parva - Draupadi-harana Parva". Retrieved 22 August 2020.
  14. Upinder Singh 2016, p. 26.
  15. Sax, William Sturman (2002). Dancing the Self: Personhood and Performance in the Pāṇḍava Līlā of Garhwal. Oxford University Press. ISBN   9780195139150.

Related Research Articles

<i>Mahabharata</i> Ancient Sanskrit epic by Vyasa

The Mahābhārata is one of the two major Sanskrit epics of ancient India, the other being the Rāmāyaṇa. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors.

<span class="mw-page-title-main">Bhima</span> Second Pandava in the epic Mahabharata

In Hindu epic Mahabharata, Bhima is the second among the five Pandavas. The Mahabharata relates many events that portray the might of Bhima. Bhima was born when Vayu, the wind god, granted a son to Kunti and Pandu. After the death of Pandu and Madri, Kunti with her sons stayed in Hastinapura. From his childhood, Bhima had a rivalry with his cousins Kauravas, especially Duryodhana. Duryodhana and his uncle, Shakuni, tried to kill Bhima multiple times. One was by poisoning and throwing Bhima into a river. Bhima was rescued by Nāgas and was given a drink which made him very strong and immune to all venom.

<span class="mw-page-title-main">Draupadi</span> The heroine of the Hindu epic Mahabharata

Draupadi, also referred to as Krishnaa, Panchali, and Yajnaseni, is the main female protagonist of the Hindu epic Mahabharata, and the common consort of the five Pandava brothers—Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva. She is noted for her beauty, courage, and a rare polyandrous marriage.

Duryodhana also known as Suyodhana, is the primary antagonist in the Hindu epic Mahabharata. He was the eldest of the Kauravas, the hundred sons of the blind king Dhritarashtra and his queen Gandhari. Being the first-born son of the blind king, he was the crown prince of the Kuru Kingdom and its capital of Hastinapura, often forced into ceding the title to his cousin Yudhishthira, who was older than him. Karna was the prince's closest friend. Notably, Duryodhana, with significant assistance from Karna, performs the Vaishnava Yagna when the Pandavas are in exile. Duryodhana used his greater skill in wielding the mace to defeat his opponents. He was also an extremely courageous warrior and was said to be a good ruler. Duryodhana's greed and arrogance were the two qualities said to have led to his downfall in the Mahabharata.

<span class="mw-page-title-main">Dushasana</span> One of the Kauravas in the epic Mahabharata

Dushasana, also spelled Duhshasana, Dussasana or Duhsasana, also known as Sushasana, is an antagonist in the Hindu epic Mahabharata. He was second eldest among the Kaurava princes and the younger brother of Duryodhana. Dushasan's jealousy and herd mentality were the two qualities said to have led to his downfall in the Mahabharata.

<span class="mw-page-title-main">Dhritarashtra</span> Blind ruler of Kuru kingdom in Indian epic Mahabharata

Dhritarashtra was a Kuru king, and the father of the Kauravas in the Hindu epic Mahabharata. He was the King of the Kuru Kingdom, with its capital at Hastinapura. He was born to Vichitravirya's first wife, Ambika.

<span class="mw-page-title-main">Shalya</span> Character in the epic Mahabharata

In the Hindu epic Mahabharata, King Shalya was the brother of Madri, and the ruler of the Madra kingdom. Skilled with the mace and a formidable warrior, he was tricked by Duryodhana to fight the war on the side of the Kauravas. He was encouraged to serve as the charioteer of Karna by Yudhisthira to dissuade the former from combat. Shalya was an incredibly calm and deliberate fighter, his level-headedness and prowess in warfare making him a great warrior in spite of his slight build.

<span class="mw-page-title-main">Yudhishthira</span> Eldest Pandava in the epic Mahabharata

Yudhishthira is the eldest among the five Pandava brothers. He is mentioned in the ancient epic Mahabharata. He was sired by King Pandu of the Kuru Dynasty and his first wife, Kunti. Yudhishthira is later crowned the king of Indraprastha with his capital at Hastinapura.

<span class="mw-page-title-main">Nakula</span> 4th Pandava in the epic Mahabharata

In the Hindu epic Mahabharata, Nakula was fourth of the five Pandava brothers. Nakula and Sahadeva were twins blessed to Madri, by Ashwini Kumaras, the divine physicians. Their parents — Pandu and Madri - died early, so the twins were adopted by their step-mother, Kunti and were trained by Drona in Hastinapura.

<span class="mw-page-title-main">Sahadeva</span> Character from Indian epic Mahabharata; 5th Pandava

Sahadeva was the youngest of the Pandava brothers, the five principal protagonists of the epic Mahabharata. He and his twin brother, Nakula, were blessed to King Pandu and Queen Madri by invoking the twin gods Ashvins. Sahadeva is described to be skilled in swordsmanship and astrology. During the Kurukshetra War, he slew many warriors including Shakuni.

<span class="mw-page-title-main">Shakuni</span> Antagonist in the Mahabharata

Shakuni plays a key role in the Hindu epic Mahabharata. He is one of the main antagonists of the Hindu epic Mahabharata. He was the prince of the kingdom of Gandhara when introduced, later becoming its king after the death of his father, Subala. He was the brother of Gandhari and the maternal uncle of the Kauravas.

<span class="mw-page-title-main">Bharatayuddha</span>

Bharatayuddha or Bharat Yudha is a term used in Indonesia for the Kurukshetra War, and to describe the Javanese translation and interpretation of the Mahabharata. The Mahabharata was translated into (old) Javanese under the reign of king Dharmawangsa of Medang. The current poem was started by Sedah in 1157, and finished by mpu Panuluh. Mpu Panuluh also wrote the Kakawin Hariwangsa.

<span class="mw-page-title-main">Kurukshetra War</span> War described in the Hindu epic Mahabharata

The Kurukshetra War, also called the Mahabharata War, is a war described in the Mahabharata . The conflict arose from a dynastic succession struggle between two groups of cousins, the Kauravas and the Pandavas, for the throne of Hastinapura. The war laid the foundation for the Bhagavad Gita.

<span class="mw-page-title-main">Kunti</span> Character from Indian Hindu epic, Mahabharata

Kunti, named at birth as Pritha, is one of the principal female protagonists of the epic Mahabharata. She is best known as the mother of the Pandavas and Karna, the main protagonists of the epic. She is also mentioned in the Bhagavata Purana because of her connection with Krishna, the main figure of the text. She is described to be beautiful, intelligent, and shrewd. She is also mentioned in second canto of the Devi-Bhagavata Purana.

<i>Mahabharat</i> (1988 TV series) 1988 TV series by B. R. Chopra based on Mahabharata

Mahabharat is an Indian Hindi-language epic television series based on the ancient Sanskrit epic of the same title. The original airing consisted of a total of 94 episodes and were broadcast from 2 October 1988 to 24 June 1990 on Doordarshan. It was produced by B. R. Chopra and directed by his son, Ravi Chopra. The music was composed by Raj Kamal. The script was written by Pandit Narendra Sharma and the Hindi/Urdu poet Rahi Masoom Raza, based on the epic by Vyasa. Costumes for the series were provided by Maganlal Dresswala. The serial claims to have used the Critical Edition of Bhandarkar Oriental Research Institute as its basic source with Vishnu Sitaram Sukthankar and Shripad Krishna Belwalkar as its primary editor.

<span class="mw-page-title-main">Vana Parva</span> Third book of the Mahabharata

The Vana Parva, also known as the "Book of the Forest", is the third of eighteen parvas in the Indian epic Mahabharata. Vana Parva traditionally has 21 parts and 324 chapters. The critical edition of Vana Parva is the longest of the 18 books in the epic, containing 16 parts and 299 chapters.

In the Hindu epic Mahabharata, the Upapandavas, also known as Pandavaputras, Draupadeyas or Panchakumaras are the five sons of Queen Draupadi from each of the five Pandavas. They are Prativindhya, Sutasoma, Shrutakarma, Shatanika and Shrutasena. They were Atirathis, as mentioned by Bhishma, and fought the Kurukshetra war on the side of the Pandavas and slew many enemy warriors. They were as ferocious as their fathers but other than that, not much is said in the Mahabharata about the brothers. They were very strong and they were only defeated by remarkably few Kaurava warriors.

<i>Mahabharat</i> (2013 TV series) 2013 Indian TV series based on epic Mahabharata

Mahabharat is a 2013 Indian drama television series based on the Sanskrit epic Mahabharata. It aired from 16 September 2013 to 16 August 2014 on Star Plus. The whole series is available digitally on Disney+ Hotstar. The television show was produced by Swastik Productions Pvt. Ltd.

<i>Suryaputra Karn</i> Indian television series

Suryaputra Karn is an Indian mythological epic television series, which premiered on 29 June 2015 on Sony Entertainment Television (India) and Sony Entertainment Television Asia. The show aired Monday through Friday nights at 8:30 PM. Produced by Siddharth Kumar Tewary of Swastik Pictures, the series covers the life journey of Karna in the Mahabharata. The show starred Gautam Rode, Vishesh Bansal and Basant Bhatt as the lead character at various stages of his life.