Jain councils

Last updated
A diorama in Jain Museum of Madhuban depicting Vallabhi council presided by Devarddhigani Jain Universal History Diorama in Jain Museum of Madhuban 4.jpg
A diorama in Jain Museum of Madhuban depicting Vallabhi council presided by Devarddhigani

There are several Jain councils mentioned in Jain texts associated with revision and redaction of Jain Agamas (sacred texts). The first council was held at Pataliputra. The second councils were probably held simultaneously at Mathura and Vallabhi. The third council was held at Vallabhi under auspices of Devarddhigani Kshamashramana when the texts were written down. The definite dates of councils are not mentioned in the texts before Jinaprabhamuni's Sandehavisausadhi of 1307 CE. The later texts states that the last Vallabhi council was held 980 or 993 years after the death ( Nirvana ) of last Tirthankara Mahavira (After Vardhamana = AV).

Contents

Councils

Five Bronzes recovered from Vallabhi Five Bronzes Valabhipur.jpg
Five Bronzes recovered from Vallabhi

Pataliputra Council

The first council was held at Pataliputra (now Patna, Bihar, India) in 300 BC, under the patronage of Mauryan king Chandragupta. The Avashyaka-churni (dated between Samvat 650 and 750=593–693 CE) describes: There was twelve years long famine which resulted in the monks moving to the coast. When the famine ended, they gathered at Pataliputra. They gathered the sacred knowledge and put together the eleven Angas but could not gather the Ditthivada ( Drstivada ). Bhadrabahu who knew the fourteen Purvas was then in Nepal. The sangha sent emissaries to him and informed to come and teach Dittivada. He refused to come citing that he had undertaken a practise Mahaprana. The emissaries returned and informed the sangha. The sangha sent emissaries again and asked, "What is the punishment for someone who disobeys an order of the sangha?" He replied "That one is to be expelled." He added, " Do not expel me, send intelligent [students], I will teach them." [1]

Hemchandra's Parishishtaparvan, probably based on Avashyaka-churni; also known as Sthaviravali (stories on the lives of elders or Jain patriarchs), contains detailed information about the council and how the knowledge of the Purvas was lost. [1] [2]

Mathura Council and Vallabhi Council I

The second councils were held simultaneously at Mathura (now in Uttar Pradesh, India) under auspices of Skandila and at Vallabhi (now in Gujarat, India) under auspices of Nagarjuna to continue the transmission of sacred knowledge after famines. [1]

Vallabhi Council II

The Vallabhi Council was convened by Śvetāmbara Jain monks at Vallabhi (now in Bhavnagar district, Gujarat, India) to reduce down to writing sacred texts (Jain Agama) that had so far been transmitted orally. The council was presided by Devarddhigani Kshamashramana. Vallabhi was then under the Maitraka rule. [1] [3] [4] [5] [6]

Dates of councils

No dates are cited for Pataliputra council in Avashyaka-churni. Hemchandra's Parishishtaparvan (dated Vikram Samvat 1216–1229) states the Pataliputra council was held in 160 AV. [1]

Nandisutra by Devavachaka mentions Skandila and Nagarjuna in Sthaviravali (list of elders) who had organised the sacred texts. It is demonstrated by Jambuvijaya that the text was known to Mallavadin in the fifth century. So the earlier version of it must be older than that. Nandisutra-churni which comments on it is dated 676 CE. So it is established that Skandila and Nagarjuna existed before 676 CE. [1]

The following sources mentions them in the list of elders but continues the older accounts: [1]

  1. Jinadasagani, Nandisutra-curni (676 CE) (plus the Ayara- and Dasasrutaskandha-curnis).
  2. Haribhadra (700–770 CE) Laghuvrtti on Nandisutra.
  3. Silakka (9th century CE) Ayarattka.
  4. Santyacarya Vadivetala (d. Samvat 1096 [1039]?), Sisyahita on Uttaradhyayana .
  5. Hemachandra (1088–1172 CE), Yogashastra commentary.
  6. Malayagiri (c. 1093–1193 CE) tika on the Prakirnaka entitled Joisakarandaga.

The Kalpasutra (Kalpasutra, Jinacaritra, section 148) mentions redaction dates of 980 AV or 993 AV but does not mentions places or persons. [1] Bhadresvara's (c. 1150–1200 CE) Kahavali is not considered as reliable source for date though it contains tales mentioned in earlier literature. Jinaprabhamuni's (1307 CE) Sandehavisausadhi, commentary on Kalpasutra, was the first indication of associating 980 AV with Vallabhi Council but also cite other possibilities. [1]

The 980 AV or 993 AV dates are associated with these events in Sandehavisausadhi: [1]

  1. The Vallabhi council under the presidency of Devarddhigani where redaction carried out.
  2. The council of Mathura under the presidency of Skandila who seems to have revised the sacred knowledge.
  3. The public reading of the Kalpasutra before king Dhruvasena to relieve him from grief of death of his son.
  4. The change of last day of Paryusana by Kalakacharya from the fifth to the fourth day of Bhadrapada month.

The following late sources associates 980 or 993 AV with Vallabhi council: [1]

  1. Vinayavijaya (1559 CE) Subodhika, commentary on Kalpasutra.
  2. Dharmasagara (1571 CE), Kiranavali or Vyakhanapaddhati commentary on Kalpasutra.
  3. Samayasundara (c. 1630 CE), Samacarishataka.
  4. Samayasundara (1642 CE), Kalpalata, commentary on Kalpasutra.
  5. Laksmivallabha ( 1835 CE) Kalpadruma, commentary on Kalpasutra.

See also

Related Research Articles

<span class="mw-page-title-main">Girnar</span> Mountain in Gujarat

Girnar is an ancient hill in Junagadh, Gujarat, India. It is one of the holiest pilgrimages for Jains, where the 22nd Tirthankar, Lord Neminath attained nirvana along with other five hundred and thirty three enlightened sages. This is well described in ancient texts such as Kalpa Sūtra written by acharya Bhadrabāhu.

<i>Kalpa Sūtra</i> Jain manuscript written by Bhadrabahu

The Kalpa Sūtra is a Jain text containing the biographies of the Jain Tirthankaras, notably Parshvanatha and Mahavira. Traditionally ascribed to Bhadrabahu, which would place it in the 4th century BCE, it was probably put in writing 980 or 993 years after the Nirvana (Moksha) of Mahavira.

<span class="mw-page-title-main">Buddhism and Jainism</span> Indian religions

Buddhism and Jainism are two Indian religions that developed in Magadha (Bihar) and continue to thrive in the modern age. Gautam Buddha and Mahavira are generally accepted as contemporaries. Jainism and Buddhism share many features, terminology and ethical principles, but emphasize them differently. Both are śramaṇa ascetic traditions that believe it is possible to attain liberation from the cycle of rebirths and deaths (samsara) through spiritual and ethical disciplines. They differ in some core doctrines such as those on asceticism, Middle Way versus Anekantavada, and self versus non-self.

<span class="mw-page-title-main">Bhadrabāhu</span> 4th-century BC Indian Jain monk and teacher

Ācārya Bhadrabāhu was, according to both the Śvetāmbara and Digambara sects of Jainism, the last Shruta Kevalin in Jainism.

<span class="mw-page-title-main">Moggaliputta-Tissa</span> Indian Buddhist monk and scholar (c. 327–247 BCE)

Moggaliputtatissa, was a Buddhist monk and scholar who was born in Pataliputra, Magadha and lived in the 3rd century BCE. He is associated with the Third Buddhist council, the Mauryan emperor Ashoka and the Buddhist missionary activities which took place during his reign.

Kashtha Sangha was a Digambar Jain monastic order once dominant in several regions of North and Western India. It is considered to be a branch of Mula Sangh itself. It is said to have originated from a town named Kashtha.

<i>Satkhandagama</i> Digambara Jain sacred text

The Ṣaṭkhaṅḍāgama is the foremost and oldest Digambara Jain sacred text. According to Digambara tradition, the original teachings of lord Mahavira were passed on orally from Ganadhar, the chief disciple of Mahavira to his disciples and so on as they had the capability of listening and remembering it for always. But as the centuries passed there was downfall in these capabilities and so Ācārya Puṣpadanta and Bhūtabali penned down the teachings of Mahavira in Ṣaṭkhaṅḍāgama. Therefore the Ṣaṭkhaṅḍāgama is the most revered Digambara text that has been given the status of āgama.

<span class="mw-page-title-main">History of Jainism</span>

Jainism is a religion founded in ancient India. Jains trace their history through twenty-four tirthankara and revere Rishabhanatha as the first tirthankara. The last two tirthankara, the 23rd tirthankara Parshvanatha and the 24th tirthankara Mahavira are considered historical figures. According to Jain texts, the 22nd tirthankara Neminatha lived about 84,000 years ago and was the cousin of Krishna.

<span class="mw-page-title-main">Pattavali</span> Record of a spiritual lineage of heads of monastic orders

A Pattavali, Sthaviravali or Theravali, is a record of a spiritual lineage of heads of monastic orders. They are thus spiritual genealogies. It is generally presumed that two successive names are teacher and pupil. The term is applicable for all Indian religions, but is generally used for Jain monastic orders.

<span class="mw-page-title-main">Jain literature</span> Texts related to the religion of Jainism

Jain literature refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit.

<span class="mw-page-title-main">Digambara</span> One of the two major schools of Jainism

Digambara is one of the two major schools of Jainism, the other being Śvetāmbara (white-clad). The Sanskrit word Digambara means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes.

<span class="mw-page-title-main">Jain sculpture</span> Images depicting Tirthankaras (teaching gods)

Jain sculptures or Jain idols are the images depicting Tirthankaras. These images are worshiped by the followers of Jainism. The sculpture can depict any of the twenty-four tirthankaras with images depicting Parshvanatha, Rishabhanatha, or Mahāvīra being more popular. Jain sculptures are an example of Jain art. There is a long history of construction of Jain sculptures. Early examples include Lohanipur Torsos which has been regarded to be from the Maurya period, and images from the Kushan period from Mathura.

<span class="mw-page-title-main">Jain schools and branches</span> Major schools of thought

Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as tirthankara. Broadly, Jainism is divided into two major schools of thought, Digambara and Śvetāmbara. These are further divided into different sub-sects and traditions. While there are differences in practices, the core philosophy and main principles of each sect is the same.

Jinabhadra or Vachanacharya Jinabhadragani Kshamashramana was Jain ascetic author of Prakrit and Sanskrit texts.

<span class="mw-page-title-main">Kankali Tila</span> Mound located in the Indian state of Uttar Pradesh

Kankali Tila is a mound located at Mathura in the Indian state of Uttar Pradesh. The name of the mound is derived from a modern temple of Hindu goddess Kankali. The famous Jain stupa was excavated here in 1890-91 by Alois Anton Führer.

<i>Vividha Tirtha Kalpa</i> Jain text

Vividha Tirtha Kalpa is a widely cited Jain text composed by Jinaprabha Suri in the 14th century CE. It is a compilation of about 60 Kalpas (sections), most of them give the accounts of major Jain Tirthas.

<span class="mw-page-title-main">Ambika Temple, Girnar</span> 15th-century temple in Gujarat, India

Ambika Temple, also known as Ambaji Temple, is a temple dedicated to goddess Ambika on Girnar hill in Junagadh, Gujarat, India. The earliest mention of the temple is recorded in the 8th century. The present temple was built in the 15th century.

In several ancient Indian texts, Nagnajit appears as the name of a king or kings who ruled Gandhara and/or neighbouring areas. Some texts also refer to Nagnajit as an authority on temple architecture or medicine. According to one theory, all these references are to a single person; another theory identifies them as distinct persons.

<span class="mw-page-title-main">Devardhigani Kshamashraman</span> 5th century Jain ascetic

Devardhi or Vachanacharya Devardhigani Kshamashramana or Devavachaka was a Jain ascetic of the Śvetāmbara sect and an author of several Prakrit texts.

References

  1. 1 2 3 4 5 6 7 8 9 10 11 Wiles, Royce (2006). "The dating of the Jaina councils: Do scholarly presentations reflect the traditional sources?". In Flügel, Peter (ed.). Studies in Jaina history and culture : disputes and dialogues . London and New York: Routledge. pp.  61–84. ISBN   9780415360999. OCLC   71148706.
  2. Roy, Ashim Kumar (1984). A History of the Jains New Delhi. Gitanjali Publishing House.
  3. Sacitra Śrī Sthānāṅgasūtra: Mūla Pāṭha-Hindi-Aṅgrejī Anuvāda, Vivecana Evaṃ Raṅgīna Citroṃ Sahita, Volume 1, Amaramuni, Sudharamasvāmi, Śrīcanda Surānā Sarasa, Padma Prakāśana, 2004, p. 15
  4. Upinder Singh (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Pearson Education India. p. 444. ISBN   978-81-317-1120-0.
  5. Winternitz, Maurice (1993) [1983]. A History of Indian Literature: Buddhist literature and Jaina literature time period = 513 AD. Vol. II. Motilal Banarsidass. p. 416. ISBN   81-208-0265-9.
  6. George, Vensus A. (2008). Paths to the Divine: Ancient and Indian. Vol. XII. The Council for Research in Values and Philosophy. p. 321. ISBN   978-1-56518-248-6.