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Johannes Bronkhorst | |
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Born | Schiedam, Netherlands | 17 July 1946
Nationality | Dutch |
Occupations |
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Known for | Greater Magadha |
Academic background | |
Education | |
Academic work | |
Institutions | University of Lausanne |
Main interests | Early Buddhism |
Johannes Bronkhorst (born 17 July 1946,in Schiedam) is a Dutch Orientalist and Indologist,specializing in Buddhist studies and early Buddhism. He is emeritus professor at the University of Lausanne.
After studying Mathematics,Physics,and Astronomy at the Vrije Universiteit in Amsterdam (B.Sc. 1968),he moved to India,where he turned to Sanskrit and Pāli,first at the University of Rajasthan (Jaipur),then the University of Pune (M.A. 1976,Ph.D. 1979). In Pune he read with traditional Sanskrit scholars,specialising in Sanskrit grammar and Indian philosophy. Back in the Netherlands,he did a second doctorate (1980) at the University of Leiden. Having worked for research projects funded by the Nederlandse Organisatie voor Wetenschappelijk Onderzoek,he was appointed in 1987 to the position of Professor of Sanskrit and Indian studies at the University of Lausanne. He retired in 2011.
Bronkhorst has concentrated on the history of Indian thought and published on a wide range of topics,including indigenous grammar and linguistics,the interaction between Brahmanism,Buddhism,and Jainism and their philosophical schools and religious practices. A key output of this work appeared in his monograph Greater Magadha (2007). [1] The book has been reviewed by several scholars including Jason Neelis [2] and Alexander Wynne. [3] Some of Bronkhort's publications address larger questions relating to the theory and study of religion. The website of the University of Lausanne provides access to some of his work. [4]
Bronkhorst became a corresponding member of the Royal Netherlands Academy of Arts and Sciences in 1996. [5]
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia, during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained nirvana at Bodh Gaya in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. Buddhist tradition holds he died in Kushinagar and reached parinirvana.
The historical Vedic religion, also called Vedicism or Vedism, and sometimes ancient Hinduism or Vedic Hinduism, constituted the religious ideas and practices prevalent amongst some of the Indo-Aryan peoples of the northwest Indian subcontinent during the Vedic period. These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practiced today. The Vedic religion is one of the major traditions which shaped modern Hinduism, though present-day Hinduism is significantly different from the historical Vedic religion.
Shakya was an ancient clan of the northeastern region of South Asia, whose existence is attested during the Iron Age. The Shakyas were organised into a gaṇasaṅgha, also known as the Shakya Republic. The Shakyas were on the periphery, both geographically and culturally, of the eastern Indo-Gangetic Plain in the Greater Magadha cultural region.
Magadha was an ancient Indian kingdom and one of the sixteen Mahajanapadas during the Second Urbanization period, based in the eastern Ganges Plain. Magadha played an important role in the development of Jainism and Buddhism.
The Nanda dynasty was a ruling dynasty of Magadha that ruled a large empire in ancient India during the fourth century BCE and possibly also during the fifth. The Nandas overthrew the Shaishunaga dynasty and expanded the empire to include a larger part of northern India. Ancient sources differ considerably regarding the names of the Nanda kings and the duration of their rule, but based on the Buddhist tradition recorded in the Mahāvaṃsa, they appear to have ruled during c. 345–322 BCE, although some theories date the start of their rule to the fifth century BCE.
Buddhism, which originated in India, gradually dwindled starting in the 4th-6th century CE, and was replaced by Hinduism approximately the 12th century, in a centuries-long process. Lack of appeal among the rural masses, who instead embraced Hinduism formed in the Hindu synthesis, and dwindling financial support from trading communities and royal elites, were major factors in the decline of Buddhism.
Kosala, sometimes referred to as Uttara Kosala was one of the Mahajanapadas of ancient India. It emerged as a small state during the Late Vedic period and became one of the earliest states to transition from a lineage-based society to a monarchy. By the 6th century BCE, it had consolidated into one of the four great powers of ancient northern India, along with Magadha, Vatsa, and Avanti.
Āryāvarta is a term for the northern Indian subcontinent in the ancient Hindu texts such as Dharmashastras and Sutras, referring to the areas of the Indo-Gangetic Plain and surrounding regions settled by Indo-Aryan tribes and where Indo-Aryan religion and rituals predominated. The limits of Āryāvarta extended over time, as reflected in the various sources, as the influence of the Brahmanical ideology spread eastwards in post-Vedic times.
A śramaṇa is a person "who labours, toils, or exerts themselves for some higher or religious purpose" or "seeker, one who performs acts of austerity, ascetic". The śramaṇa tradition includes primarily Jainism, Buddhism, and others such as the Ājīvika.
Buddhism, also known as Buddha Dharma, is an Indian religion and philosophical tradition based on teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century BCE. It is the world's fourth-largest religion, with over 520 million followers, known as Buddhists, who comprise seven percent of the global population. It arose in the eastern Gangetic plain as a śramaṇa movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to the West in the 20th century.
Dhyāna in Hinduism means contemplation and meditation. Dhyana is taken up in Yoga practices, and is a means to samadhi and self-knowledge.
Pāṇini was a logician, Sanskrit philologist, grammarian, and revered scholar in ancient India, variously dated between the 7th and 4th century BCE.
Pre-sectarian Buddhism, also called early Buddhism, the earliest Buddhism, original Buddhism, and primitive Buddhism, is Buddhism as theorized to have existed before the various Early Buddhist schools developed, around 250 BCE.
Buddhism and Hinduism have common origins in the culture of Ancient India. Buddhism arose in the Gangetic plains of Eastern India in the 5th century BCE during the Second Urbanisation. Hinduism developed as a fusion or synthesis of practices and ideas from the ancient Vedic religion and elements and deities from other local Indian traditions.
Karma is an important topic in Buddhist thought. The concept may have been of minor importance in early Buddhism, and various interpretations have evolved throughout time. A main problem in Buddhist philosophy is how karma and rebirth are possible, when there is no self to be reborn, and how the traces or "seeds" of karma are stored throughout time in consciousness.
Sanskrit Buddhist literature refers to Buddhist texts composed either in classical Sanskrit, in a register that has been called "Buddhist Hybrid Sanskrit", or a mixture of these two. Several non-Mahāyāna Nikāyas appear to have kept their canons in Sanskrit, the most prominent being the Sarvāstivāda school. Many Mahāyāna Sūtras and śāstras also survive in Buddhistic Sanskrit or in standard Sanskrit.
Greater Magadha is a theory in the studies of the ancient history of India, introduced by Johannes Bronkhorst. It refers to the non-Vedic political and cultural sphere that developed in the lower Gangetic plains, east of the Vedic heartland and roughly corresponding to the region of the later Magadha empire.
Vedic learning started in Mithila with the expansion of Vedic and Brahmanic culture eastwards along the Ganges plain. Some sources consider this centre of Brahminical study to form an Ancient Mithila University. From the 12th/13th to 15th century CE it was an important centre of Nyaya Shastra and logical sciences.
Moriya was an ancient Indo-Aryan tribe of northeastern Indian subcontinent whose existence is attested during the Iron Age. The Moriyas were organised into a gaṇasaṅgha, presently referred to as the Moriya Republic.
Kālāma was an ancient Indo-Aryan tribe of north-eastern South Asia whose existence is attested during the Iron Age. The Kālāmas were organised into a gaṇasaṅgha, presently referred to as the Kālāma Republic.