Yoga in Britain: Stretching Spirituality and Educating Yogis

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Yoga in Britain
Yoga in Britain (cover).jpg
Front cover of the first edition
showing a class in Sarvangasana, shoulderstand
Author Suzanne Newcombe
CountryEngland
LanguageEnglish
Subject Yoga as exercise
GenreNon-fiction
Publisher Equinox Publishing
Publication date
2019
Pages324 (first edition)
ISBN 978-1-781-79660-3

Yoga in Britain: stretching spirituality and educating Yogis is a 2019 book by Suzanne Newcombe on the history of modern yoga as exercise in Britain in the second half of the 20th century, especially in the period between 1945 and 1980. The book has been warmly received by scholars for its depth of study of the history and sociology of yoga in Britain, and its careful placing of its descriptions in specific contexts of time and place.

Contents

Context

Yoga is an ancient spiritual practice from India. The form in which it is widely known in the western world, yoga as exercise, was developed from medieval Hatha Yoga in the early 20th century by pioneers including Krishnamacharya, as described by scholars including Mark Singleton. The new physical practice was brought to Britain in various forms during the 20th century, including by one of Krishnamacharya's pupils, B. K. S. Iyengar. [1]

Suzanne Newcombe is a scholar of modern yoga, investigating the "interfaces between religion, health and healing". She researches and teaches at the Open University. [2]

Book

Publication history

Yoga in Britain was published in paperback by Equinox in 2019, simultaneously in Sheffield, England and Bristol, Connecticut. [3]

Synopsis

Yoga in Britain begins with a "Prologue" that describes modern yoga as a worldwide practice, briefly tracing its roots in the ancient spiritual practices of India's various religions. It notes the origins of postural yoga in Hatha Yoga from around 1100 AD, and states, following Andrea Jain and others, that since yoga has varying meanings and practices in different contexts, it must be studied in a specific context. [4]

The book's eight chapters each provide a "vignette" of yoga in a certain time and place in Britain. The first looks at the early business of publishing information about yoga, complete with a graph of the number of yoga books published by year from 1940 to 1990, peaking in 1978. The book then examines the early self-taught yogis; the role of charismatic yoga gurus in adult education; the arrival of yoga evening classes for middle-class women; the 1960s, where yoga was associated with rock music and the counter-culture; yoga on television; yoga as therapy; and a tour of the diversity of yoga practice in Britain. [5]

The book ends with a "Postscript" describing how yoga has developed in Britain since 1980, with increasing formalisation and commercialisation. [6]

Illustrations

The book is illustrated with 40 monochrome photographs of yoga pioneers, early classes, graphics, and historical artefacts, and a table of estimated numbers of practitioners in Britain. [7]

Reception

B. K. S. Iyengar at Iyengar Centre House, London, 1971 BKS Iyengar Centre House.jpg
B. K. S. Iyengar at Iyengar Centre House, London, 1971

Yoga in Britain has been warmly welcomed by other scholars. [8] [9] [1] [10] Anna Lutkajtis, in the Alternative Spirituality and Religion Review , notes that yoga needs to be studied in context, and that the British model of teaching yoga to adults in non-vocational evening classes described by Newcombe provided "the initial model for the yoga classes we see today". [8] Matylda Ciołkosz, in the Journal of Yoga Studies, describes the book as long-awaited, with key themes of education and the "privatisation of religion and spirituality". She examines, too, what she calls the "institutionalisation of charisma", as seen in the work of Iyengar in Britain, leading to the professionalisation of yoga instruction in Iyengar Yoga. [1] Amelia Wood, in Numen , states that the central question addressed by the book is [11]

how can this thing called 'yoga' that is apparently Indian now be seen as such an unremarkable activity in Britain? [11]

Wood at once adds that the ways that yoga was made popular in postwar Britain were more remarkable, revealed by Newcombe's extensive sociological and historical research. She states that the punning subtitle indicates the changing meaning of "yoga", adding physical activity. In her view, the book shows that while yoga did become entangled with the 1960s counter-culture, yoga flourished in Britain by going along with the mainstream, with conventional "agendas of improving health, education, and contentment". Wood notes that most British yoga teachers and practitioners are still women, and calls for further study based on Newcombe of how yoga upholds—or challenges—gender norms. [11] The scholar of religion Anne Koch, in the Journal of Religion in Europe, calls the book a "thoroughly scrutinised monograph", the product of over 15 years of study, supported by extensive fieldwork involving contact with many practitioners from the period of study. All the same, Koch notes, several contexts remain to be explored, such as the influence of Vivekananda on British yoga, and the role of the Theosophical Society. She finds the book valuable for its many original sources, photographs, and interviews. [10]

Related Research Articles

<span class="mw-page-title-main">Iyengar Yoga</span> School of modern yoga

Iyengar Yoga, named after and developed by B. K. S. Iyengar, and described in his bestselling 1966 book Light on Yoga, is a form of yoga as exercise that has an emphasis on detail, precision and alignment in the performance of yoga postures (asanas).

<span class="mw-page-title-main">B. K. S. Iyengar</span> Indian yoga teacher who brought yoga as exercise to the Western world

Bellur Krishnamachar Sundararaja Iyengar was an Indian teacher of yoga and author. He is founder of the style of yoga as exercise, known as "Iyengar Yoga", and was considered one of the foremost yoga gurus in the world. He was the author of many books on yoga practice and philosophy including Light on Yoga, Light on Pranayama, Light on the Yoga Sutras of Patanjali, and Light on Life. Iyengar was one of the earliest students of Tirumalai Krishnamacharya, who is often referred to as "the father of modern yoga". He has been credited with popularizing yoga, first in India and then around the world.

<span class="mw-page-title-main">Asana</span> Postures in hatha yoga and modern yoga practice

An āsana is a body posture, originally and still a general term for a sitting meditation pose, and later extended in hatha yoga and modern yoga as exercise, to any type of position, adding reclining, standing, inverted, twisting, and balancing poses. The Yoga Sutras of Patanjali define "asana" as "[a position that] is steady and comfortable". Patanjali mentions the ability to sit for extended periods as one of the eight limbs of his system. Asanas are also called yoga poses or yoga postures in English.

<span class="mw-page-title-main">Downward Dog Pose</span> Standing posture in modern yoga

Downward Dog Pose or Downward-facing Dog Pose, also called Adho Mukha Svanasana, is an inversion asana, often practised as part of a flowing sequence of poses, especially Surya Namaskar, the Salute to the Sun. The asana is commonly used in modern yoga as exercise. The asana does not have formally named variations, but several playful variants are used to assist beginning practitioners to become comfortable in the pose.

<span class="mw-page-title-main">Yoga as therapy</span> Yoga in the use of physical and mental therapy

Yoga as therapy is the use of yoga as exercise, consisting mainly of postures called asanas, as a gentle form of exercise and relaxation applied specifically with the intention of improving health. This form of yoga is widely practised in classes, and may involve meditation, imagery, breath work (pranayama) and calming music as well as postural yoga.

<span class="mw-page-title-main">Bhujangasana</span> Reclining back-bending postures in hatha yoga and modern yoga

Bhujangasana or Cobra Pose is a reclining back-bending asana in hatha yoga and modern yoga as exercise. It is commonly performed in a cycle of asanas in Surya Namaskar, Salute to the Sun, as an alternative to Urdhva Mukha Svanasana, Upward Dog Pose. The Yin Yoga form is Sphinx Pose.

<span class="mw-page-title-main">Sarvangasana</span> Inverted posture in yoga as exercise

Sarvangasana, Shoulder stand, or more fully Salamba Sarvangasana, is an inverted asana in modern yoga as exercise; similar poses were used in medieval hatha yoga as a mudra.

<span class="mw-page-title-main">Bakasana</span> Hand-balancing posture in hatha yoga and modern yoga as exercise

Bakasana, and the similar Kakasana are balancing asanas in hatha yoga and modern yoga as exercise. In all variations, these are arm balancing poses in which hands are planted on the floor, shins rest upon upper arms, and feet lift up. The poses are often confused, but traditionally Kakasana has arms bent, Bakasana has the arms straight.

<span class="mw-page-title-main">Kukkutasana</span> Hand-balancing posture in hatha yoga

Kukkutasana, Cockerel Pose, or Rooster Posture is an arm-balancing asana in hatha yoga and modern yoga as exercise, derived from the seated Padmasana, lotus position. It is one of the oldest non-seated asanas. Similar hand-balancing poses known from the 20th century include Pendant Pose or Lolasana, and Scale Pose or Tulasana.

<span class="mw-page-title-main">Garbha Pindasana</span> Difficult balancing posture in hatha yoga

Garbha Pindasana, Embryo in Womb Pose, sometimes shortened to Garbhasana, is a seated balancing asana in hatha yoga and modern yoga as exercise.

Modern yoga is a wide range of yoga practices with differing purposes, encompassing in its various forms yoga philosophy derived from the Vedas, physical postures derived from Hatha yoga, devotional and tantra-based practices, and Hindu nation-building approaches.

<span class="mw-page-title-main">Yoga as exercise</span> Physical activity consisting mainly of yoga poses

Yoga as exercise is a physical activity consisting mainly of postures, often connected by flowing sequences, sometimes accompanied by breathing exercises, and frequently ending with relaxation lying down or meditation. Yoga in this form has become familiar across the world, especially in the US and Europe. It is derived from medieval Haṭha yoga, which made use of similar postures, but it is generally simply called "yoga". Academics have given yoga as exercise a variety of names, including modern postural yoga and transnational anglophone yoga.

Mark Singleton is a scholar and practitioner of yoga. He studied yoga intensively in India, and became a qualified yoga teacher, until returning to England to study divinity and research the origins of modern postural yoga. His doctoral dissertation, which argued that posture-based forms of yoga represent a radical break from haṭha yoga tradition, with different goals, and an unprecedented emphasis on āsanas, was later published in book form as the widely-read Yoga Body.

<i>Yoga Makaranda</i> Hatha yoga book by Krishnamacharya

Yoga Makaranda, meaning "Essence of Yoga", is a 1934 book on hatha yoga by the influential pioneer of yoga as exercise, Tirumalai Krishnamacharya. Most of the text is a description of 42 asanas accompanied by 95 photographs of Krishnamacharya and his students executing the poses. There is a brief account of practices other than asanas, which form just one of the eight limbs of classical yoga, that Krishnamacharya "did not instruct his students to practice".

Suzanne Newcombe researches the modern history of yoga and new and minority religions. She states that she is particularly interested in "the interfaces between religion, health and healing." She is known in particular for her work on yoga for women and yoga in Britain.

<span class="mw-page-title-main">Yoga for women</span> Yoga as exercise for and marketed to women

Modern yoga as exercise has often been taught by women to classes consisting mainly of women. This continued a tradition of gendered physical activity dating back to the early 20th century, with the Harmonic Gymnastics of Genevieve Stebbins in the US and Mary Bagot Stack in Britain. One of the pioneers of modern yoga, Indra Devi, a pupil of Krishnamacharya, popularised yoga among American women using her celebrity Hollywood clients as a lever.

<span class="mw-page-title-main">Yoga in Britain</span>

Yoga in Britain is the practice of yoga, including modern yoga as exercise, in Britain. Yoga, consisting mainly of postures (asanas), arrived in Britain early in the 20th century, though the first classes that contained asanas were described as exercise systems for women rather than yoga. Classes called yoga, again mainly for women, began in the 1960s. Yoga grew further with the help of television programmes and the arrival of major brands including Iyengar Yoga and Ashtanga Vinyasa Yoga.

<span class="mw-page-title-main">Postural yoga in India</span> History of how yoga returned to India

Postural yoga began in India as a variant of traditional yoga, which was a mainly meditational practice; it has spread across the world and returned to the Indian subcontinent in different forms. The ancient Yoga Sutras of Patanjali mention yoga postures, asanas, only briefly, as meditation seats. Medieval Haṭha yoga made use of a small number of asanas alongside other techniques such as pranayama, shatkarmas, and mudras, but it was despised and almost extinct by the start of the 20th century. At that time, the revival of postural yoga was at first driven by Indian nationalism. Advocates such as Yogendra and Kuvalayananda made yoga acceptable in the 1920s, treating it as a medical subject. From the 1930s, the "father of modern yoga" Krishnamacharya developed a vigorous postural yoga, influenced by gymnastics, with transitions (vinyasas) that allowed one pose to flow into the next.

The European Union of Yoga(EUY) is an international non-profit organisation which co-ordinates a network of yoga teachers, training schools and yoga federations. It was founded in 1971, and has since 1973 held an annual congress at Zinal, Switzerland where yoga teachers and practitioners can meet in a multi-lingual, cross-cultural environment and hear from invited Indian yoga teachers.

<i>Gurus of Modern Yoga</i>

Gurus of Modern Yoga is an edited 2014 collection of essays on some of the gurus (leaders) of modern yoga by the yoga scholars Mark Singleton and Ellen Goldberg.

References

  1. 1 2 3 Ciołkosz 2019, pp. 71–73.
  2. "Dr Suzanne Newcombe". The Open University. Retrieved 17 March 2019.
  3. "'Yoga in Britain : stretching spirituality and educating yogis'". WorldCat. Retrieved 28 July 2020.
  4. Newcombe 2019, pp. 1–8.
  5. Newcombe 2019, Contents.
  6. Newcombe 2019, pp. 258–270.
  7. Newcombe 2019, pp. vii–ix.
  8. 1 2 Lutkajtis 2019, pp. 286–288.
  9. Miller 2019, pp. 413–416.
  10. 1 2 Koch 2020, pp. 343–345.
  11. 1 2 3 Wood 2020, pp. 429–431.

Sources