Modern yoga as exercise has often been taught by women to classes consisting mainly of women. This continued a tradition of gendered physical activity dating back to the early 20th century, with the Harmonic Gymnastics of Genevieve Stebbins in the US and Mary Bagot Stack in Britain. One of the pioneers of modern yoga, Indra Devi, a pupil of Krishnamacharya, popularised yoga among American women using her celebrity Hollywood clients as a lever.
The majority of yoga practitioners in the Western world are women. Yoga has been marketed to women as promoting health and beauty, and as something that could be continued into old age. It has created a substantial market for fashionable yoga clothing. Yoga is now encouraged also for pregnant women.
The yoga author and teacher Geeta Iyengar notes that women in the ancient Vedic period had equal rights to practice the meditational yoga of the time, but that these rights fell away in later periods. [1] The Indologist James Mallinson states that the Gorakhnati yoga order always avoided women, as is enjoined by hatha yoga texts such as the Amritasiddhi , the Hatha Yoga Pradipika , and the Gheranda Samhita ; but all the same, women are mentioned as practising yoga, such as using vajroli mudra to conserve menstrual fluid and hence obtain siddhi. [2]
The yoga scholar Mark Singleton notes that there has been a dichotomy between the physical activities of men and women since the start of European gymnastics (with the systems of Pehr Ling and Niels Bukh). Men were "primarily concerned with strength and vigor while women [were] expected to cultivate physical attractiveness and graceful movement." [3] This gendered approach continued as the practice of yoga asanas became popular in the mid-20th century. A masculinised form of yoga grew from Indian nationalism, favouring strength and manliness, and sometimes also a form of religious nationalism, and continues into the 21st century among Hindu nationalists like the Rashtriya Swayamsevak Sangh, continuing the tradition of gymnastics and bodybuilding exemplified by early-20th-century figures like K. V. Iyer and Tiruka. The other form emphasises stretching, relaxation, deep breathing, and a more "spiritual" style, continuing a women's tradition of exercise dating back to the Harmonic Gymnastics of Genevieve Stebbins and Mary Bagot Stack. [4]
Alongside the yoga brands, many teachers, for example in England, offer an unbranded "hatha yoga", often mainly to women, creating their own combinations of poses. These may be in flowing sequences (vinyasas), and new variants of poses are often created. [7] [8] [9] The gender imbalance has sometimes been marked; in Britain in the 1970s, women formed between 70 and 90 per cent of most yoga classes, as well as most of the yoga teachers. [10] The scholar of modern yoga Kimberley J. Pingatore similarly notes that yoga practitioners in the United States are predominantly female, young, affluent, fit, and white. [11] In the United States in 2004, 77 per cent of yoga practitioners were women; in Australia in 2002, the figure was 86 per cent, the majority middle-aged and health-conscious. [12] The imbalance may be increasing: Yoga Journal 's survey in 1997 found that a little over 80 percent of readers were female; in 2003, the journal's advertising page reported 89 percent female readership. [13] This is causing yoga to evolve as a female practice, taught by women to women. [14]
Leading "yoginis" (named for the medieval female deities and their worshippers that were so described), women in modern yoga, include Nischala Joy Devi, Donna Farhi, Angela Farmer, Lilias Folan, Sharon Gannon (co-founder of Jivamukti Yoga), Sally Kempton, Gurmukh Kaur Khalsa, Judith Hanson Lasater, Swamini Mayatitananda, Sonia Nelson, Sarah Powers (founder of Insight Yoga), Shiva Rea (founder of Prana Vinyasa yoga), Patricia Sullivan, Rama Jyoti Vernon, [15] and Sadie Nardini (founder of Core Strength Vinyasa Yoga). [16]
In 1936, the journalist Louise Morgan interviewed the rajah of Aundh, Bhawanrao Shriniwasrao Pant Pratinidhi, in the News Chronicle . Her report announced "Surya Namaskars – The Secret of Health", claiming that not only were the rajah and the rani (his wife, the queen) in perfect health (although he was over 70, and she had had eight children), but the 60-year-old wife of the rani's tutor looked younger than her daughters. According to Goldberg, many American mothers secretly but heartily wished that. This was the first time that Surya Namaskar had been sold to Western women. [17]
A pioneer of modern asana-based yoga, Indra Devi (born Eugenie V. Peterson), the Russian pupil of the founder of yoga as exercise, Krishnamacharya, argued that yoga was suitable for well-to-do Indian women: "Yogic exercises since they are non-violent and non-fatiguing are particularly suited to a woman and make her more beautiful." [18]
The historian of modern yoga Elliott Goldberg notes that the normally progressive Devi was effectively arguing for "a gentle yoga for the fairer sex", [18] deprecating the more energetic exercises such as Surya Namaskar. [18] Devi was encouraged by Krishnamacharya to begin teaching yoga in China. [19] In 1939, she opened the first yoga school in Shanghai, continuing to run it for seven years, mainly teaching American women. [20] On her return in 1947, she opened a yoga studio on Sunset Boulevard in Hollywood, teaching yoga to film stars and other celebrities including Greta Garbo, Eva Gabor, Gloria Swanson, Robert Ryan, Jennifer Jones, Ruth St. Denis, Serge Koussevitsky, and the violinist Yehudi Menuhin. [21] [22] This famous clientele helped Devi to sell yoga, and her books such as her 1953 Forever Young Forever Healthy, her 1959 Yoga for Americans, and her 1963 Renew Your Life Through Yoga, to a sceptical American public. [23]
Not all her clients were women, but all the same, much of the advice in her books was to women. For example, in Forever Young Forever Healthy, Devi advises her readers that "No make-up can hide a hard line around the mouth, a selfish expression on the face, a spiteful glance in the eyes." [24] She instructs them to stay absolutely quiet and ask themselves if they are as beautiful as they can be; in her view, yoga brought beauty by assisting with peace of mind. [24]
The American heiress (her father was the founder of Sheraton Hotels) Marcia Moore studied yoga in Calcutta in the 1950s, and trained as a yoga teacher under Swami Vishnudevananda in Canada in 1961; she opened the Sivananda Yoga Vedanta Centre in Boston in 1962. [25] Her classes were, according to the journalist Jess Stearn, "wholly attended by upper-middle-class fortyish housewives". [26] Stearn reflected on why their husbands did not join the classes; he supposed that the men were put off by how easily their wives performed the asanas, and being unfit office workers, felt they would lose face if seen to be less physical than their wives. Moore explained to Stearn that the women were more interested in caring for their bodies than their husbands, since they had been caring for that "package" all their lives, and they didn't want to "see the wrapping wrinkled and spoiled." [27] Goldberg adds that this did not explain why the women chose classes rather than home practice; he suggests that, as well as the skill and motivation that a teacher could provide, going out to a class gave these 1960s housewives an identity of their own, "being involved in an exotic exercise practice with a group of other daring women." [27] They developed their own subculture with yoga books, lectures, classes, friends and a shared uniform of black leotards and stockings, combining a dancer's "hip severity" with a chorus girl's "ostentatious allure". [27]
While Devi and Moore were spreading asana-based yoga on the other side of the Atlantic, women in Britain took up the practice from the 1960s, and yoga, in other words asana sessions, became a common option among adult education evening classes. For example, in Birmingham, a local newspaper editor, Wilfred Clark, gave a lecture on yoga to the Workers' Educational Association in 1961, meeting such an enthusiastic response that he proposed yoga classes to the local education authority, and founded in turn the Birmingham Yoga Club, the Midlands Yoga Association, and finally the British Wheel of Yoga in 1965. Yoga groups soon sprang up all over Britain. [28]
Yoga reached London's evening classes in 1967. The Inner London Education Authority (ILEA) stated that classes in "Hatha Yoga (sic)" should not cover the philosophy of Yoga, favouring "Keep Fit" classes in asanas and "pranayamas (sic)" especially for people aged over 40, and expressing concern about the risk of "exhibitionism" and the lack of suitably qualified teachers. The ILEA's Peter McIntosh watched some classes taught by B. K. S. Iyengar, was impressed by his book Light on Yoga , and from 1970 ILEA-approved yoga teacher training was run by one of Iyengar's pupils, Silva Mehta. [10]
Yoga classes grew beyond those of local education authorities when ITV screened Yoga for Health from 1971; it was adopted by more than 40 TV channels in America. The yoga researcher Suzanne Newcombe estimates that the number of people, mainly middle-class women, [lower-alpha 1] practising yoga in Britain rose from about 5,000 in 1967 to 50,000 in 1973 and 100,000 by 1979; most of their teachers were also women. With the rise of feminism and being well-educated, middle-class British women were starting to resent being housewives, and given their relative economic freedom, were ready to experiment with new lifestyles such as yoga. Newcombe speculates that their husbands may have found having their wives attending "course on traditionally feminine subjects like flower arranging or cooking ... less threatening and more respectable than employment outside the home." [10] The women saw evening classes as safe, interesting, and a good place to make friends with like-minded people. Further, women in Britain were accustomed to gendered physical education, dating back to Mary Bagot Stack's Women's League of Health and Beauty before the Second World War. [10]
Little is known of many of the women who helped to develop modern yoga in India, but one of Bishnu Charan Ghosh's pupils in Calcutta was Labanya Palit, who published a manual of 40 asanas, Shariram Adyam ("A Healthy Body"), in 1955, a work admired by the poet and polymath Rabindranath Tagore. [30] [31]
Yoga has been marketed to women as something that made them look younger, and that they could carry on learning or teaching into old age, a message taught by books such as Nancy Phelan and Michael Volin's 1963 Yoga for Women: "Most yoga teachers know ... of women who have astonished everyone ... discarding stiffness and tension for suppleness, slimness, serenity and poise". [33] The yoga models in the 1960s and 1970s wore "flattering and sexy fishnet stockings and a tight-fitting leotard top." [10]
Women's yoga has created a large market for fashionable yoga clothing. Major yoga clothing brands include Lululemon, known for their yoga pants. [34] Sales of athleisure clothing including yoga pants were worth $35 billion in 2014, forming 17 per cent of American clothing sales. [32]
In the 1960s, Krishnamacharya identified asanas suitable for pregnant women. [14] Geeta Iyengar's 1990 A Gem for Women described a yoga practice adapted to women, with sections on yoga in menstruation, pregnancy, and menopause. [35]
Before 1980, few books considered whether yoga was relevant to pregnancy. [10] Since then, numerous books have addressed the subject, [36] including Geeta Iyengar's 2010 Iyengar Yoga for Motherhood, [37] Françoise Barbira Freedman's 2004 Yoga for Pregnancy, Birth, and Beyond, [38] and Leslie Lekos and Megan Westgate's 2014 Yoga For Pregnancy: Poses, Meditations, and Inspiration for Expectant and New Mothers. [39] According to the American Pregnancy Association, yoga increases strength and flexibility in pregnant women, helping them with breathing and relaxation techniques to assist labour. [40]
The practice of yoga asanas has sometimes been advised against during pregnancy, but that advice has been contested by a 2015 study which found no ill-effects from any of 26 asanas investigated. The study examined the effects of the set of asanas on 25 healthy women who were between 35 and 37 weeks pregnant. The authors noted that apart from their experimental findings, they had been unable to find any scientific evidence that supported the previously published concerns, and that on the contrary there was evidence including from systematic review that yoga was suitable for pregnant women, with a variety of possible benefits. [41] [42]
Pioneering female teachers of modern yoga as exercise are sometimes described as yoginis, though the term principally denotes medieval tantric figures, whether goddesses or female practitioners, as recorded in tantric texts and the surviving yogini temples. [43] In her 2006 book Yogini, Janice Gates describes the contributions of leading "yoginis" Nischala Joy Devi, Donna Farhi, Angela Farmer, Lilias Folan, Sharon Gannon (co-founder of Jivamukti Yoga), Gurmukh Kaur Khalsa, Judith Hanson Lasater, Sarah Powers, Shiva Rea, and Rama Jyoti Vernon. [44]
K. Pattabhi Jois was an Indian yoga guru who developed and popularized the flowing style of yoga as exercise known as Ashtanga vinyasa yoga. In 1948, Jois established the Ashtanga Yoga Research Institute in Mysore, India. Pattabhi Jois is one of a short list of Indians instrumental in establishing modern yoga as exercise in the 20th century, along with B. K. S. Iyengar, another pupil of Krishnamacharya in Mysore. Jois sexually abused some of his yoga students by touching inappropriately during adjustments. Sharath Jois has publicly apologised for his grandfather's "improper adjustments".
Bellur Krishnamachar Sundararaja Iyengar was an Indian teacher of yoga and author. He is the founder of the style of yoga as exercise, known as "Iyengar Yoga", and was considered one of the foremost yoga gurus in the world. He was the author of many books on yoga practice and philosophy including Light on Yoga, Light on Pranayama, Light on the Yoga Sutras of Patanjali, and Light on Life. Iyengar was one of the earliest students of Tirumalai Krishnamacharya, who is often referred to as "the father of modern yoga". He has been credited with popularizing yoga, first in India and then around the world.
An āsana is a body posture, originally and still a general term for a sitting meditation pose, and later extended in hatha yoga and modern yoga as exercise, to any type of position, adding reclining, standing, inverted, twisting, and balancing poses. The Yoga Sutras of Patanjali define "asana" as "[a position that] is steady and comfortable". Patanjali mentions the ability to sit for extended periods as one of the eight limbs of his system. Asanas are also called yoga poses or yoga postures in English.
Tirumalai Krishnamacharya was an Indian yoga teacher, ayurvedic healer and scholar. He is seen as one of the most important gurus of modern yoga, and is often called "Father of Modern Yoga" for his wide influence on the development of postural yoga. Like earlier pioneers influenced by physical culture such as Yogendra and Kuvalayananda, he contributed to the revival of hatha yoga.
Sun Salutation, also called Surya Namaskar(a) or Salute to the Sun (Sanskrit: सूर्यनमस्कार, romanized: Sūryanamaskāra), is a practice in yoga as exercise incorporating a flow sequence of some twelve linked asanas. The asana sequence was first recorded as yoga in the early 20th century, though similar exercises were in use in India before that, for example among wrestlers. The basic sequence involves moving from a standing position into Downward and Upward Dog poses and then back to the standing position, but many variations are possible. The set of 12 asanas is dedicated to the Hindu solar deity, Surya. In some Indian traditions, the positions are each associated with a different mantra.
Downward Dog Pose or Downward-facing Dog Pose, also called Adho Mukha Svanasana, is an inversion asana, often practised as part of a flowing sequence of poses, especially Surya Namaskar, the Salute to the Sun. The asana is commonly used in modern yoga as exercise. The asana does not have formally named variations, but several playful variants are used to assist beginning practitioners to become comfortable in the pose.
Yoga as therapy is the use of yoga as exercise, consisting mainly of postures called asanas, as a gentle form of exercise and relaxation applied specifically with the intention of improving health. This form of yoga is widely practised in classes, and may involve meditation, imagery, breath work (pranayama) and calming music as well as postural yoga.
Bhujangasana or Cobra Pose is a reclining back-bending asana in hatha yoga and modern yoga as exercise. It is commonly performed in a cycle of asanas in Surya Namaskar, Salute to the Sun, as an alternative to Urdhva Mukha Svanasana, Upward Dog Pose. The Yin Yoga form is Sphinx Pose.
Norman E. Sjoman is known as author of the 1996 book The Yoga Tradition of the Mysore Palace, which contains an English translation of the yoga section of Sritattvanidhi, a 19th-century treatise by the Maharaja of Mysore, Krishnaraja Wodeyar III. This book contributes an original view on the history and development of the teaching traditions behind modern asanas. According to Sjoman, a majority of the tradition of teaching yoga as exercise, spread primarily through the teachings of B. K. S. Iyengar and his students, "appears to be distinct from the philosophical or textual tradition [of hatha yoga], and does not appear to have any basis as a [genuine] tradition as there is no textual support for the asanas taught and no lineage of teachers."
Modern yoga is a wide range of yoga practices with differing purposes, encompassing in its various forms yoga philosophy derived from the Vedas, physical postures derived from Hatha yoga, devotional and tantra-based practices, and Hindu nation-building approaches.
Yoga as exercise is a physical activity consisting mainly of postures, often connected by flowing sequences, sometimes accompanied by breathing exercises, and frequently ending with relaxation lying down or meditation. Yoga in this form has become familiar across the world, especially in the US and Europe. It is derived from medieval Haṭha yoga, which made use of similar postures, but it is generally simply called "yoga". Academics have given yoga as exercise a variety of names, including modern postural yoga and transnational anglophone yoga.
Mark Singleton is a scholar and practitioner of yoga. He studied yoga intensively in India, and became a qualified yoga teacher, until returning to England to study divinity and research the origins of modern postural yoga. His doctoral dissertation, which argued that posture-based forms of yoga represent a radical break from haṭha yoga tradition, with different goals, and an unprecedented emphasis on āsanas, was later published in book form as the widely-read Yoga Body.
Yoga Body: The Origins of Modern Posture Practice is a 2010 book on yoga as exercise by the yoga scholar Mark Singleton. It is based on his PhD thesis, and argues that the yoga known worldwide is, in large part, a radical break from hatha yoga tradition, with different goals, and an unprecedented emphasis on asanas, many of them acquired in the 20th century. By the 19th century, the book explains, asanas and their ascetic practitioners were despised, and the yoga that Vivekananda brought to the West in the 1890s was asana-free. Yet, from the 1920s, an asana-based yoga emerged, with an emphasis on its health benefits, and flowing sequences (vinyasas) adapted from the gymnastics of the physical culture movement. This was encouraged by Indian nationalism, with the desire to present an image of health and strength.
Yoga Makaranda, meaning "Essence of Yoga", is a 1934 book on hatha yoga by the influential pioneer of yoga as exercise, Tirumalai Krishnamacharya. Most of the text is a description of 42 asanas accompanied by 95 photographs of Krishnamacharya and his students executing the poses. There is a brief account of practices other than asanas, which form just one of the eight limbs of classical yoga, that Krishnamacharya "did not instruct his students to practice".
The Path of Modern Yoga: The History of an Embodied Spiritual Practice is a 2016 history of the modern practice of postural yoga by the yoga scholar Elliott Goldberg. It focuses in detail on eleven pioneering figures of the transformation of yoga in the 20th century, including Yogendra, Kuvalayananda, Pant Pratinidhi, Krishnamacharya, B. K. S. Iyengar and Indra Devi.
The standing asanas are the yoga poses or asanas with one or both feet on the ground, and the body more or less upright. They are among the most distinctive features of modern yoga as exercise. Until the 20th century there were very few of these, the best example being Vrikshasana, Tree Pose. From the time of Krishnamacharya in Mysore, many standing poses have been created. Two major sources of these asanas have been identified: the exercise sequence Surya Namaskar ; and the gymnastics widely practised in India at the time, based on the prevailing physical culture.
The history of yoga in the United States begins in the 19th century, with the philosophers Ralph Waldo Emerson and Henry David Thoreau; Emerson's poem "Brahma" states the Hindu philosophy behind yoga. More widespread interest in yoga can be dated to the Hindu leader Vivekananda's visit from India in 1893; he presented yoga as a spiritual path without postures (asanas), very different from modern yoga as exercise. Two other early figures, however, the women's rights advocate Ida C. Craddock and the businessman and occultist Pierre Bernard, created their own interpretations of yoga, based on tantra and oriented to physical pleasure.
Yoga in Britain is the practice of yoga, including modern yoga as exercise, in Britain. Yoga, consisting mainly of postures (asanas), arrived in Britain early in the 20th century, though the first classes that contained asanas were described as exercise systems for women rather than yoga. Classes called yoga, again mainly for women, began in the 1960s. Yoga grew further with the help of television programmes and the arrival of major brands including Iyengar Yoga and Ashtanga Vinyasa Yoga.
Postural yoga began in India as a variant of traditional yoga, which was a mainly meditational practice; it has spread across the world and returned to the Indian subcontinent in different forms. The ancient Yoga Sutras of Patanjali mention yoga postures, asanas, only briefly, as meditation seats. Medieval Haṭha yoga made use of a small number of asanas alongside other techniques such as pranayama, shatkarmas, and mudras, but it was despised and almost extinct by the start of the 20th century. At that time, the revival of postural yoga was at first driven by Indian nationalism. Advocates such as Yogendra and Kuvalayananda made yoga acceptable in the 1920s, treating it as a medical subject. From the 1930s, the "father of modern yoga" Krishnamacharya developed a vigorous postural yoga, influenced by gymnastics, with transitions (vinyasas) that allowed one pose to flow into the next.
Gurus of Modern Yoga is an edited 2014 collection of essays on some of the gurus (leaders) of modern yoga by the yoga scholars Mark Singleton and Ellen Goldberg.
If you are browsing through a yoga studio's brochure of classes and the yoga offered is simply described as 'hatha,' chances are the teacher is offering an eclectic blend of two or more of the styles described above.
All 26 yoga postures were well-tolerated with no acute adverse maternal physiologic or fetal heart rate changes.