Mark Singleton (yoga scholar)

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Mark Singleton
NationalityBritish
OccupationYoga scholar
Known for Yoga Body (2010), thesis: modern yoga as exercise was shaped in 20th century
Academic background
Alma mater University of Cambridge
Thesis The Body at the Centre: Contexts of Postural Yoga in the Modern Age (2007)
Doctoral advisor Elizabeth De Michelis

Mark Singleton is a scholar and practitioner of yoga. He studied yoga intensively in India, and became a qualified yoga teacher, until returning to England to study divinity and research the origins of modern postural yoga. His doctoral dissertation, which argued that posture-based forms of yoga represent a radical break from haṭha yoga tradition, with different goals, and an unprecedented emphasis on āsanas, was later published in book form as the widely-read Yoga Body.

Contents

Singleton was a senior research fellow at the School of Oriental and African Studies at the University of London, working on the European Research Council-funded Hatha Yoga Project. As an editor of scholarly texts and essays on yoga, his works have been widely praised and well received by scholars. Gurus of Modern Yoga and Roots of Yoga are both considered important contributions to the field of yoga.

Education and career

Singleton argued in his 2010 book Yoga Body, following Norman Sjoman, that many standing asanas with simple descriptive names, such as Utthita Parshvakonasana, Sanskrit for "Extended Side Angle Pose", were brought into modern postural yoga in the 20th century. Utthita-Parshvakonasana Yoga-Asana Nina-Mel.jpg
Singleton argued in his 2010 book Yoga Body, following Norman Sjoman, that many standing asanas with simple descriptive names, such as Utthita Parshvakonasana, Sanskrit for "Extended Side Angle Pose", were brought into modern postural yoga in the 20th century.

Practitioner

Singleton spent three years in India in the 1990s learning yoga intensively, both physically and mentally, becoming a qualified teacher of Iyengar Yoga and Satyananda Yoga. [2] He said that the classes and workshops that he took were aimed mostly at "Western yoga pilgrims", and that authentic, traditional Indian yoga was strikingly difficult to find. [3] He continued his intensive yoga practice with two and a half hours early each morning and teaching or taking classes in the evenings, but focused his days on studying the history and philosophy of yoga. His studies caused him what he referred to as "something like a crisis of faith", [3] namely, the discovery that modern āsana-based yoga had much more recent origins than was claimed for it.

Scholar

Returning to England, he attended Cambridge University, working as a research assistant at the Dharam Hinduja Institute of Indic Research from 2002 to 2003, and earning his Doctor of Philosophy (PhD) in divinity in 2007 under the supervision of Elizabeth De Michelis. [2] [4] He continued his study of Sanskrit to enable him to access medieval haṭha yoga texts. [5]

From 2006 to 2013 he taught at St John's College, Santa Fe. [6] Meanwhile, he served as consultant for the Smithsonian exhibition Yoga: The Art of Transformation, contributing also to the exhibition catalogue. [7]

After leaving the St John's College faculty, he went on to serve under James Mallinson, a renowned indologist, as a senior research fellow at the School of Oriental and African Studies (SOAS) from 2015 to 2020. At SOAS, he worked on the European Research Council-funded Hatha Yoga Project, researching and translating yoga practice texts from Sanskrit and other languages. [8] At the same time, he served as the co-chair for the American Academy of Religions group studying yoga in theory and practice. [9]

Major works and reception

In 2009, Singleton began editing scholarly collections on yoga. [10] [11] His works have been considered valuable in the field of yoga. [12] [13] One of his books, Yoga Body, has gained a wider readership despite its scholarly approach, attracting both praise and criticism. [13]

Yoga in the Modern World

The researcher Suzanne Newcombe, reviewing the 2009 collection Yoga in the Modern World edited by Singleton and Jean Byrne, notes that several of the chapters "successfully combine emic experience (seen from inside) with an etic analysis. Burley and Liberman openly declare that, in addition to being established scholars, they also teach forms of modern yoga. For Nevrin, Smith, and Strauss, experiencing the practice of yoga is an inherent part of a rigorous anthropological understanding that acknowledges embodied experience." [12] In Newcombe's view, "rigorous academic reflection" on modern yoga is an "interesting" development, making the book a valuable overview of the field. [12] [14]

Yoga Body

Singleton noted that postures in Niels Bukh's 1924 Primary Gymnastics resembled several asanas in modern postural yoga, suggesting that Krishnamacharya had been influenced by the gymnastics culture of his time. Bukh Parighasana Parsvottanasana Navasana.jpg
Singleton noted that postures in Niels Bukh's 1924 Primary Gymnastics resembled several asanas in modern postural yoga, suggesting that Krishnamacharya had been influenced by the gymnastics culture of his time.

In 2010 Singleton published a revised version of his PhD thesis on yoga as exercise, Yoga Body: The Origins of Modern Posture Practice; it argues that certain modern forms of yoga represent a radical reworking of the haṭha yoga tradition in both content (dropping most haṭha practices other than āsanas) and purpose (exercise rather than mokṣa, spiritual liberation), and that the incorporation of many standing āsanas into popular yoga reflects the rise of systems of modern physical culture (such as Niels Bukh's Primitive Gymnastics) widespread in India during the 20th century. [17] He noted that āsanas were brought to the Western world in the early 20th century by Yogendra; postural yoga was developed further by Kuvalayananda, Vishnudevananda, and by Krishnamacharya and his pupils Indra Devi, B. K. S. Iyengar, and K. Pattabhi Jois. [18] [19]

Singleton notes that while some āsanas are undoubtedly ancient, traditional sources such as Patanjali's Yoga Sutras say nothing of the best-known modern yoga poses like downward dog. [20] Krishnamacharya's method, Singleton wrote, was "a synthesis of several extant methods of physical training that (prior to this period) would have fallen well outside any definition of yoga," making use of haṭha yoga, the British army's calisthenic exercises, and Niels Bukh's primary or primitive gymnastics from Denmark. [21] [22]

In Yoga Body, Singleton sets modern yoga in context with images such as this pose close to Samakonasana in Thomas Dwight's "The Anatomy of a Contortionist", Scribner's Magazine, April 1889 Thomas Dwight Contortionist Hanumanasana 1889.jpg
In Yoga Body, Singleton sets modern yoga in context with images such as this pose close to Samakonasana in Thomas Dwight's "The Anatomy of a Contortionist", Scribner's Magazine , April 1889

The book was widely read both by scholars and by practitioners, arousing sometimes strong reactions. The book was attacked from two sides: saffronising Hindu nationalists wanting to reclaim yoga as a single thing, distinctively Indian; and modern global yoga marketing wanting to wrap its product "in the mantle of antiquity" [14] to maximise sales. [14] [23] In 2011, Mallinson pointed out that it had become a catalyst in arguments over "who owns yoga", despite the deep antisectarianism in the medieval texts; and that Yoga Body reiterated that yoga was always meant to be "a practical method of achieving liberation that was open to all, irrespective of philosophy or theology". Mallinson questioned Singleton's view that modern postural yoga was only lightly related to medieval haṭha yoga, giving examples of asanas with definite medieval origins. [24]

Harold Coward, reviewing Yoga Body for the Journal of Hindu-Christian Studies , admired its analysis and accessibility. [25] The yoga instructor Timothy Burgin, reviewing it for Yoga Basics, calls it "fascinating and remarkable", both well-documented and likely to "ruffle a few yogis' feathers". [23] The yoga teacher Jill Miller, reviewing the book on Gaiam, observes that the book agreed with the intuition that many āsanas were similar to those in martial arts, and that authenticity in yoga was not what it seemed. [26] The author Matthew Remski, writing in Yoga International, called the publication "a watershed moment in the history of global asana culture." He agrees that the book is "uncomfortable", gently deconstructing terms like "original" and "authentic", pointing instead to the student-teacher relationship. He finds the book strongly "yogic", weaving together "the cultural and the personal". [14]

He has written about his work in The New York Times and the Yoga Journal , [2] [3] including a tribute to B. K. S. Iyengar, an Indian yoga teacher who brought yoga as exercise to Westerners. [27]

Gurus of Modern Yoga

Singleton's 2014 book Gurus of Modern Yoga covers leaders such as B. K. S. Iyengar, seen here with the president of India. The President, Shri Pranab Mukherjee presenting the Padma Vibhushan Award to Shri Bellur Krishnamachar Sundararaja Iyengar, at an Investiture Ceremony-II, at Rashtrapati Bhavan, in New Delhi on April 26, 2014.jpg
Singleton's 2014 book Gurus of Modern Yoga covers leaders such as B. K. S. Iyengar, seen here with the president of India.

In 2014, Singleton and Ellen Goldberg edited the collection Gurus of Modern Yoga . [11] Scholars reviewing the book found it an important and substantial addition, even "outstanding", [28] to the often limited scholarly analysis of modern yoga gurus, especially of female leaders, though some regretted the lack of a chapter comparing existing work, or an overall conclusion." [29] She finds its inclusion of women gurus "an important contribution". [29] [30] [31] [32] [33]

Roots of Yoga

While working at SOAS, he co-authored Roots of Yoga with Mallinson. This is a collection of mostly original translations of over one hundred yoga texts, mainly from Sanskrit but with texts from The sources were written in Sanskrit, Tibetan, Arabic, Persian, Bengali, Tamil, Pali, Kashmiri, Old Marathi, Avadhi, and Braj Bhasha, the last two being early forms of Hindi. Its eleven themed chapters cover many of the traditional practices of yoga (such as āsana, prāṇāyāma, mudrā, meditation, and mantra) as well as essential contexts for practising yoga (such as preliminaries to yoga practice, the yogic body , siddhi or special powers, and mokṣa, liberation). [34] The book, published in 2017, has a main introduction summarizing the history of yoga and yoga scholarship, while each chapter has its own shorter contextual introduction and notes.

Scholars reviewing Roots of Yoga universally welcomed the wealth of sources, from ancient times to the 19th century, made available for the first time in English in the book, and admired the editors' lack of partisanship. Reviewers noted that the collection would be useful to scholars, yoga teachers, and practitioners. They admired the concise and erudite introduction to the texts, and that it would quickly become a classic. [35] [13] [36] [37] [38]

Other works

Articles

Book chapters

Translations

Related Research Articles

<span class="mw-page-title-main">Hatha yoga</span> Branch of yoga focusing on physical techniques

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<span class="mw-page-title-main">Asana</span> Postures in hatha yoga and modern yoga practice

An āsana is a body posture, originally and still a general term for a sitting meditation pose, and later extended in hatha yoga and modern yoga as exercise, to any type of position, adding reclining, standing, inverted, twisting, and balancing poses. The Yoga Sutras of Patanjali define "asana" as "[a position that] is steady and comfortable". Patanjali mentions the ability to sit for extended periods as one of the eight limbs of his system. Asanas are also called yoga poses or yoga postures in English.

<span class="mw-page-title-main">Yoga as therapy</span> Yoga in the use of physical and mental therapy

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<span class="mw-page-title-main">Sarvangasana</span> Inverted posture in yoga as exercise

Sarvangasana, Shoulder stand, or more fully Salamba Sarvangasana, is an inverted asana in modern yoga as exercise; similar poses were used in medieval hatha yoga as a mudra.

<span class="mw-page-title-main">Viparita Karani</span> Inverted posture in hatha yoga

Viparita Karani or legs up the wall pose is both an asana and a mudra in hatha yoga. In modern yoga as exercise, it is commonly a fully supported pose using a wall and sometimes a pile of blankets, where it is considered a restful practice. As a mudra it was practised using any preferred inversion, such as a headstand or shoulderstand. The purpose of the mudra was to reverse the downward flow of vital fluid being lost from the head, using gravity.

<span class="mw-page-title-main">Virasana</span> Kneeling posture in modern yoga

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<span class="mw-page-title-main">James Mallinson (Indologist)</span> Sanskrit scholar

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<span class="mw-page-title-main">Yoga as exercise</span> Physical activity consisting mainly of yoga poses

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<i>Yoga Body</i> 2010 book on the history of yoga as exercise by Mark Singleton

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<i>Hatha Yoga: The Report of a Personal Experience</i> 1943 yoga book by Theos Casimir Bernard

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<span class="mw-page-title-main">Yoga for women</span> Yoga as exercise for and marketed to women

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<i>Roots of Yoga</i> Book of commentary and translations from over 100 ancient and medieval yoga texts

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<span class="mw-page-title-main">Standing asanas</span> Yoga poses with one or both feet on the ground

The standing asanas are the yoga poses or asanas with one or both feet on the ground, and the body more or less upright. They are among the most distinctive features of modern yoga as exercise. Until the 20th century there were very few of these, the best example being Vrikshasana, Tree Pose. From the time of Krishnamacharya in Mysore, many standing poses have been created. Two major sources of these asanas have been identified: the exercise sequence Surya Namaskar ; and the gymnastics widely practised in India at the time, based on the prevailing physical culture.

<span class="mw-page-title-main">Yoga in Britain</span>

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<span class="mw-page-title-main">Postural yoga in India</span>

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<i>Gurus of Modern Yoga</i> 2014 collection of essays by Mark Singleton and Ellen Goldberg

Gurus of Modern Yoga is an edited 2014 collection of essays on some of the gurus (leaders) of modern yoga by the yoga scholars Mark Singleton and Ellen Goldberg.

References

  1. ↑ Singleton 2010, pp. 198–205.
  2. 1 2 3 "Sharing Knowledge" . Retrieved 25 February 2022.
  3. 1 2 3 Singleton, Mark (4 February 2011). "The Ancient & Modern Roots of Yoga". Yoga Journal. Archived from the original on 25 April 2017.
  4. ↑ "Dr Mark Singleton: Staff: SOAS University of London". SOAS. Archived from the original on 27 February 2022. Retrieved 27 February 2022.
  5. ↑ Singleton, Mark (2015). "Preface to the Serbian edition of Yoga Body: The Origins of Modern Posture Practice Mark Singleton Translated by Nikola Pešić (Belgrade: Neopress Publishing, 2015)". Academia.edu. Archived from the original on 17 February 2022.
  6. ↑ "Why Review Standards?". Yoga Alliance Standards Review Project. 7 November 2017. Archived from the original on 13 August 2021. Retrieved 8 February 2019.
  7. ↑ "Yoga: The Art of Transformation". Smithsonian. 2013. Archived from the original on 5 May 2017. Retrieved 8 February 2019.
  8. ↑ "The Hatha Yoga Project". SOAS. Retrieved 17 May 2019.
  9. ↑ "Mark Singleton". Yoga Campus. Archived from the original on 15 December 2021.
  10. ↑ Singleton & Byrne 2009.
  11. 1 2 Singleton & Goldberg 2014.
  12. 1 2 3 Newcombe, Suzanne (2009). "Review of 'Yoga in the Modern World: Contemporary Perspectives' Mark Singleton & Jean Byrne, eds". The Journal of Contemporary Religion. 24 (3): 368–370.
  13. 1 2 3 Remski, Matthew (12 April 2017). "10 Things We Didn't Know About Yoga Until This New Must-Read Dropped". Yoga Journal. Archived from the original on 18 January 2020. Retrieved 2019-05-21.
  14. 1 2 3 4 Remski, Matthew. "Mark Singleton Responds to Critics Who Didn't Want to Understand His Book". Matthew Remski. Archived from the original on 17 February 2022. Retrieved 16 February 2019.
  15. ↑ Bukh, Niels (2010) [1924]. Primary Gymnastics. Tufts Press. ISBN   978-1-4465-2735-1.
  16. ↑ Singleton 2010, pp. 161, 200–203.
  17. ↑ Singleton 2010, pp. whole book, esp. 198-205.
  18. ↑ Shearer, Alistair (2020). The Story of Yoga : from Ancient India to the Modern West. C. Hurst & Co. pp. 251–253. ISBN   978-1-78738-192-6. OCLC   1089012347.
  19. ↑ Syman, Stefanie (2010). The Subtle Body: the Story of Yoga in America. Farrar, Straus and Giroux. pp. 119–120, 182, 185, 238, 272. ISBN   978-0-374-53284-0. OCLC   456171421.
  20. ↑ Appiah, Kwame Anthony (4 September 2018). "From Yoga to Rap, Cultural Borrowing is Great; The Problem is Disrespect". The Wire . Retrieved 27 February 2022.
  21. ↑ Goldberg, Michelle (23 August 2014). "Iyengar and the Invention of Yoga". The New Yorker . Archived from the original on 15 January 2022. Retrieved 20 November 2018.
  22. ↑ "Yoga in the West". ABC Radio National. 21 June 2020. Archived from the original on 27 February 2022. Retrieved 27 February 2022.
  23. 1 2 Burgin, Timothy (28 June 2010). "Yoga Body by Mark Singleton". Yoga Basics. Retrieved 8 February 2019.
  24. ↑ Mallinson, James (9 December 2011). "A Response to Mark Singleton's Yoga Body by James Mallinson". Academia.edu. Archived from the original on 3 February 2022. Retrieved 18 May 2019. This is a revised version of a paper given at the American Academy of Religions conference in San Francisco on 19 November 2011
  25. ↑ Coward, Harold (January 2010). "Book Review: "Yoga Body: The Origins of Modern Posture Practice"". Journal of Hindu-Christian Studies. 23: 62–65. doi: 10.7825/2164-6279.1469 .
  26. ↑ Miller, Jill. "Are Yoga Poses Ancient History?". Gaiam. Archived from the original on 5 October 2021. Retrieved 8 February 2019.
  27. ↑ Singleton, Mark (6 October 2014). "Honoring B.K.S. Iyengar: Yoga Luminary". Yoga Journal . Archived from the original on 10 January 2022. Retrieved 8 February 2019.
  28. ↑ "Religious Studies Review". Religious Studies Review. 40 (1): 65–67. 27 February 2014. doi:10.1111/rsr.12118. ISSN   0319-485X.
  29. 1 2 Perkins, Miriam Y. (2015). "Gurus of Modern Yoga ed. by Mark Singleton and Ellen Goldberg (review)". Spiritus: A Journal of Christian Spirituality. 15 (1): 143–145. doi:10.1353/scs.2015.0023. S2CID   143327933.
  30. ↑ Jacobsen, Knut A. (7 September 2015). "Gurus of Modern Yoga, written by Mark Singleton and Ellen Goldberg". Numen. 62 (5–6). Brill: 673–676. doi:10.1163/15685276-12341401. ISSN   0029-5973.
  31. ↑ Hauser, Beatrix (2016). ""Mark Singleton and Ellen Goldberg, eds., Gurus of Modern Yoga"" (PDF). Asian Ethnology. 75 (1): 227. doi:10.18874/ae.75.1.13. Archived (PDF) from the original on 16 August 2021.
  32. ↑ Pingatore, Kimberley (11 September 2015). "Gurus of Modern Yoga, edited by Mark Singleton and Ellen Goldberg, New York: Oxford University Press, 2014, v + 386 pp., ISBN 978-0-19-993870-4, US$99.00 (Hardcover); ISBN 978-0-19-993872-8, US$29.95 (Paperback)". Religion. 46 (1). Informa UK: 124–127. doi:10.1080/0048721x.2015.1076301. ISSN   0048-721X. S2CID   146932091.
  33. ↑ Deslippe, Philip (2018). "Mythical Posturing: Hagiography, History, and Scholarly Judgment in Recent Works on Modern Yoga and Hinduism in America". Nova Religio . 21 (3): 103–109. doi:10.1525/nr.2018.21.3.103.
  34. ↑ Mallinson & Singleton 2017.
  35. ↑ Sims, Neil (30 December 2017). "Book Review of Roots of Yoga, Translated and Edited by James Mallinson and Mark Singleton". The Indian Philosophy Blog. Retrieved 8 February 2019.
  36. ↑ Munoz, Adrian (2018). "James Mallinson y Mark Singleton (trad., ed. e introd.), Roots of Yoga, Londres, Penguin Books, 2017, 540 pp". Estudios de Asia y África (in Spanish). 53 (1): 230–232. doi: 10.24201/eaa.v53i1.2337 .
  37. ↑ Rosen, Richard (15 May 2017). "The Roots of Yoga". You and the Mat. Retrieved 26 April 2019.
  38. ↑ "Roots of Yoga | PenguinRandomHouse.com: Books". Penguin Random House . Retrieved 2019-05-21.

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