In Indian religions, Siddhis (Sanskrit: सिद्धिsiddhi; fulfillment, accomplishment) are material, paranormal, supernatural, or otherwise magical powers, abilities, and attainments that are the products of yogic advancement through sādhanās such as meditation and yoga. [1] The term ṛddhi (Pali: iddhi, "psychic powers") is often used interchangeably in Buddhism.
Siddhi is a Sanskrit noun which can be translated as "knowledge", "accomplishment", "attainment", or "success". [2]
The Visuddhimagga is one of the texts to give explicit details about how spiritual masters were thought to actually manifest supernormal abilities. [3] It states that abilities such as flying through the air, walking through solid obstructions, diving into the ground, walking on water and so forth are achieved through changing one element, such as earth, into another element, such as air. [3] The individual must master kasina meditation before this is possible. [3] Dipa Ma, who trained via the Visuddhimagga, claimed to have these abilities, but her claim was never independently verified. [4]
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In the Panchatantra , an ancient Indian collection of moral fables, siddhi may be the term for any unusual skill or faculty or capability.[ citation needed ]
In Patañjali's Yoga Sutras IV.1 it is stated, Janma auṣadhi mantra tapaḥ samādhijāḥ siddhayaḥ, "Accomplishments may be attained through birth, the use of herbs, incantations, self-discipline or samadhi". [5]
According to different sources, below are the eight classical siddhis (Ashta Siddhi) or eight great perfections: [6] [7]
In ISKCON texts, the ability to become heavy or dense (Garimā) is named Mahimā, which (the ability to expand one's body) gets replaced with Kāmāvasāyitā, the ability to take any shape or form one may even whimsically desire.
In Shaivism, siddhis are defined as "Extraordinary powers of the soul, developed through consistent meditation and often uncomfortable and grueling tapas, or awakened naturally through spiritual maturity and yogic sādhanā." [8]
In Vaishnavism, the term siddhi is used in the Sarva-darśana-saṃgraha of Madhvacharya (1238–1317), the founder of Dvaita (dualist) philosophy.
In the Bhagavata Purana , the five siddhis brought on by yoga and meditation are:
In the Bhagavata Purana, Krishna describes the ten secondary siddhis:[ citation needed ]
In the Samkhyakarika and Tattvasamasa, there are references to the attainment of eight siddhis by which "one becomes free of the pain of ignorance, one gains knowledge, and experiences bliss". The eight siddhis hinted at by Kapila in the Tattvasamasa are, as explained in verse 51 of the Samkhyakarika: [11]
It is believed that the attainment of these eight siddhis renders one free of the pain of ignorance and gives one knowledge and bliss.
Ganesha, Hanuman, various forms of Devi, Vishnu and various other deities are popularly seen as the keepers of siddhis, with the ability to grant them to the worshipper. [12] The attainment of such siddhis is a more pronounced goal in Shaivism, and you will note that Hanuman is an incarnation of Lord Shiva, and Lord Ganesh is His son. The last day of Navaratri, the celebration of the pastimes and forms of Goddess Parvati, the wife of Lord Shiva, is for Siddhidhatri, quite literally She who has the power to grant the Siddhis. If one follows the lore of the Puranas, it will become apparent that Lord Shiva is in fact the holder and releaser of such important and powerful abilities.
In Sikhism, siddhi means "insight". "Eight Siddhis" is a term used for insight of the eight qualities of Nirankar or a.k.a. Akal Purakh mentioned in the Mul Mantar in the Guru Granth Sahib. God has eight qualities: Ek Onkar, Satnam, Kartapurakh, Nirbhao, Nirvair, AkaalMurat, Ajooni and Svaibhang. The one who has insight into these qualities is called Sidh or Gurmukh.[ citation needed ]
Sidh means the one who has mastered his self.
In Tantric Buddhism, siddhi specifically refers to the acquisition of supernatural powers by psychic or magical means or the supposed faculty so acquired. These powers include items such as clairvoyance, levitation, bilocation and astral projection, materialization, and having access to memories from past lives.[ citation needed ]
Bhakti is a term common in Indian religions which means attachment, fondness for, devotion to, trust, homage, worship, piety, faith, or love. In Indian religions, it may refer to loving devotion for a personal God, a formless ultimate reality or for an enlightened being. Bhakti is often a deeply emotional devotion based on a relationship between a devotee and the object of devotion.
Satguru, or sadguru, means a "true guru" in Sanskrit. The term is distinguished from other forms of gurus, such as musical instructors, scriptural teachers, parents, and so on. A satguru has some special characteristics that are not found in any other types of spiritual guru. Satguru is a title given specifically only to an enlightened rishi or sant whose life's purpose is to guide the initiated shishya on the spiritual path, the summation of which is the realization of the Self through realization of God.
The Siddhar in Tamil tradition is a perfected individual who has attained spiritual powers called siddhi.
The Bhagavata Purana, also known as the Srimad Bhagavatam, Srimad Bhagavata Mahapurana or simply Bhagavata (Bhāgavata), is one of Hinduism's eighteen great Puranas (Mahapuranas). Composed in Sanskrit and traditionally attributed to Veda Vyasa, it promotes bhakti (devotion) towards Krishna, an avatar of Vishnu, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages.
Deva means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in Hinduism. Deva is a masculine term; the feminine equivalent is Devi. The word is a cognate with Latin deus ("god") and Greek Zeus.
Nandinatha Sampradaya is a denomination of Shaivism sect of Hinduism that places great importance on the practice of yoga. It is related to the broader Nath Sampradaya. The self-styled living preceptor and 163rd head of the Nandinatha Sampradaya's Kailasa Parampara is Bodhinatha Veylanswami. It is most popular among diasporic Hindu communities of North America and beyond, as well among the Sri Lankan Tamils.
The following list consists of notable concepts that are derived from Hindu culture and associated cultures’ traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.
A yogini is a female master practitioner of tantra and yoga, as well as a formal term of respect for female Hindu or Buddhist spiritual teachers in the Indian subcontinent, Southeast Asia and Greater Tibet. The term is the feminine Sanskrit word of the masculine yogi, while the term "yogin" IPA:[ˈjoːɡɪn] is used in neutral, masculine or feminine sense.
The Kumaras are four sages (rishis) from the Puranic texts of Hinduism who roam the universe as children, generally named Sanaka, Sanandana, Sanatana, and Sanatkumara. They are described as the first mind-born creations and sons of the creator-god Brahma. Born from Brahma's mind, the four Kumaras undertook lifelong vows of celibacy (brahmacharya) against the wishes of their father. They are said to wander throughout the materialistic and spiritualistic universe without any desire but with the purpose of teaching. All four brothers studied Vedas from their childhood, and always travelled together.
Abhijñā is a Buddhist term generally translated as "direct knowledge", "higher knowledge" or "supernormal knowledge." In Buddhism, such special knowledge is obtained through virtuous living and meditation. The attainment of the four jhanas, or meditative absorptions, is considered a prerequisite for their attainment. In terms of specifically enumerated knowledges, these include mundane extra-sensory abilities as well as the supramundane, meaning the extinction of all mental intoxicants (āsava).
Iddhi in Buddhism refers to "psychic powers", one of the six supranormal powers (abhijñā) attained by advanced meditation through the four dhyānas. The main sense of the word seems to be "potency".
The marital status of Ganesha varies widely in mythological stories and the issue has been the subject of considerable scholarly review. Several patterns of associations with different consorts are identifiable. One pattern of myths identifies Ganesha as an unmarried brahmacārin with no consorts. Another mainstream pattern associates him with the concepts of Buddhi (intellect), Siddhi, and Riddhi (prosperity); these qualities are sometimes personified as goddesses who are considered to be Ganesha's wives. Another pattern connects Ganesha with the goddess of culture and the arts, Sarasvati. In the Bengal region he is linked with the banana tree, Kala Bo. Usually Ganesha's consort is portrayed as his shakti, a personification of his creative energy.
Shuka is a rishi (sage) in Hinduism. He is the son of the sage Vyasa and the main narrator of the scripture Bhagavata Purana. Most of the Bhagavata Purana consists of Shuka reciting the story to the king Parikshit in his final days. Shuka is depicted as a sannyasi, renouncing the world in pursuit of moksha (liberation), which most narratives assert that he achieved.
Vidyadhara(s) (Sanskrit Vidyādhara, meaning "wisdom-holders") are a group of supernatural beings in Indian religions who possess magical powers. In Hinduism, they also attend Shiva, who lives in the Himalayas. They are considered Upadevas, or demi-gods.
Self-realization is a term used in Western philosophy, psychology, and spirituality; and in Indian religions. In the Western understanding, it is the "fulfillment by oneself of the possibilities of one's character or personality". In Jainism, self realization is called Samyak darshan in which a person attains extrasensory and thoughtless blissful experience of the soul. In the Hindu understanding, self-realization is liberating knowledge of the true self, either as the permanent undying Purusha or witness-consciousness, which is atman (essence), or as the absence (sunyata) of such a permanent self.
The Chintamani Temple of Theur is a Hindu temple dedicated to Supreme God Ganesha according to Ganapatya Sect located 25 km (16 mi) from Pune, the temple is "one of the larger and more famous" of the Ashtavinayaka, the eight revered shrines of Ganesha in the Indian state of Maharashtra.
Naraka, also called Yamaloka, is the Hindu equivalent of Hell, where sinners are tormented after death. It is also the abode of Yama, the god of Death. It is described as located in the south of the universe and beneath the earth.
Besides the Ashtabharya, Krishna is described to have married several thousand women, he rescued from the demon Narakasura. The Bhagavata Purana and the Mahabharata state that 16,000 women were rescued, however the Vishnu Purana and the Harivamsa differ and set the number as 16,100. Generally all of them are unnamed, however many commentators of the Bhagavata Purana regard Rohini to be their leader, though such an explicit mention is not found in the scripture.
Hayagriva Upanishad or Hayagrivopanishad is one of 108 Upanishad, written in Sanskrit language. It is a minor Upanishad, dedicated to Hayagriva – the horse-faced avatar of the god Vishnu. It belongs to the Vaishnava sect, which worships Vishnu, and is associated with the Atharvaveda.
Jātismara is a Sanskrit term meaning the recollection of a former existence or birth. Such recollection is believed to be an ability that great sages possessed or cultivated.