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Shri Chakradhar Swami | |
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Personal life | |
Born | 1194, Marathi Vishwakosh, (born of Marathi Language) |
Parents |
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Known for | Expounded Mahanubhav |
Honors | Sarvajna (Omniscient), Ishvara (God) |
Religious life | |
Religion | Hinduism |
Philosophy | Mahanubhav, Parmeshwar Bhakti |
Part of a series on | |
Hindu philosophy | |
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Orthodox | |
Heterodox | |
Chakradhara (also known as Sarvadnya Shri Chakradhar Swami or Kunwar Haripaladeva [1] was an Indian Hindu saint and philosopher, who was the founder of Mahanubhava sect of Krishnaism. Shri Chakradhara advocated worship of the god Krishna and preached a distinct philosophy based on Bhakti. He was an exponent of the Dvaita philosophy within Hinduism.
Shri Chakradhara did not recognize caste distinctions, and distinguished only between the householder and recluses. [2] Some sources claim that Chakrapani Prabhu and Govinda Prabhu as the originators of Mahanubhava doctrine and Chakradhara as the first apostle who systematized Mahanubhava as a school of Bhakti philosophy. [3] Shri Chakradhara is considered as an avatar of Krishna by his disciples. his incarnation day is observed on the Tithi of Bhadrapada Shukla Dwitiya.
Shri Chakradhara was born into a Deshastha Rigvedi Brahmin. [4] . Shri Chakradhara moved among all sections of society. He discoursed his philosophy effectively among the people in their own language. The Lilacharitra confirms that he also spoke fluent Sanskrit along with Gujarati and Marathi. He used formulaic language full of meaning in a compact style. He insisted that his disciples should write only in Marathi. Thus the teachings of Shri Chakradhara and Mahanubhava Sampradaya are found in Marathi literature. [5]
Shri Chakradhara's philosophy focused on asceticism and renunciation. His fourfold teachings were: non-violence ( ahimsa ), celibacy ( brahmacharya ), asceticism ( sannyasa ) and devotion ( bhakti ). He prescribed different aspects of God to be worshipped: name, form, activity, deeds, place, vachanas (Shruti), memories (Smriti) and the blessing of God's incarnation. He considered five forms of God as Supreme called "Pancha Krishna": Dattatreya, Krishna, Chakrapani, Govinda Prabhu and Chakradhara himself. [6]
As per Shri Chakradhara, one can practice bhakti by memorizing deeds of God. The aspirant for salvation must sacrifice his country, village and his relations and offer his life to God. He also taught his disciple when, where, how, how much alms they should be beg for. The central theme of his teaching was, "Feel the soul and not the body". Living the life of mendicant and practicing asceticism severely, the devotee should live according to principle, "God is mine and I am God’s". The core of his code of behaviour is summed up in the following line for the benefit of his followers: "Even if the head is cut off, the body should worship God".
Besides teaching strict vegetarianism, the Mahanubhav forbids the use of alcohol and teaches non-violence. It teaches that Krishna is the Supreme God; other deities are his powers. As per scriptures of Mahanubhav that Nirvana (Moksha) can only be achieved by knowing and worshiping Krishna as the lone ultimate and thus one must give up on worshiping and getting involved unconsciously in the other powers of ultimate, It can be relatively explained as one should not be satisfied in loving the creation but love the creator.
Sant Dnyaneshwar, also referred to as Dnyaneshwar, Dnyanadeva, Dnyandev or Mauli or Dnyaneshwar Vitthal Kulkarni (1275–1296), was a 13th-century Indian Marathi saint, poet, philosopher and yogi of the Nath and Varkari tradition. In his short life of 21 years, he authored Dnyaneshwari and Amrutanubhav. These are the oldest surviving literary works in the Marathi language, and considered to be milestones in Marathi literature. Sant Dnyaneshwar's ideas reflect the non-dualistic Advaita Vedanta philosophy and an emphasis on Yoga and bhakti towards Vithoba, an incarnation of Vishnu. His legacy inspired saint-poets such as Eknath and Tukaram, and he is one of the founders of the Varkari (Vithoba-Krishna) Bhakti movement tradition of Hinduism in Maharashtra. Dnyaneshwar undertook samadhi at Alandi in 1296 by entombing himself in an underground chamber.
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Mahanubhava refers to Krishnaite Hindu denomination in India that was founded by Sarvadnya Shri Chakradhar Swami, an ascetic and philosopher who is considered as a reincarnation of Krishna by his devotees Some sources list the founders as Chakrapani and Govinda Prabhu with Shree Chakradhara Swami as the first "apostle" and propagator of Mahanubhava Pantha. Mahanubhava Sampradaya was formally formed in modern-day Varhad region of Maharashtra in 1267 CE. It has different names such as Jai Krishni Pantha in Punjab and Achyuta Pantha in Gujarat. Mahanubhava Pantha was also known as Paramarga by its followers in 13th century. Nagadevacharya, also known as Bhatobas, became the head of Sampradaya after Chakradhara.
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Pant Maharaj, born Dattatreya Ramchandra Kulkarni, was a Hindu yogi and guru in the Belgavi region of India and is regarded by his devotees as a saint and an incarnation of Dattatreya.
Chakradhar Swami was against the use of Sanskrita even in religious rituals. He advocated worship of lord Krishna. He did not recognize caste distinctions, and like Buddha had only two others viz the householder and recluses.
Swami Chakradhar, a Deshastha Brahmin, is reputed to have founded his Mahanubhava community in nearby Paithan, in 1267.