Keshav Kashmiri | |
---|---|
Preceded by | Gāṅgala Bhaṭṭāchārya [1] [2] [3] |
Succeeded by | Śrībhaṭṭa Devāchārya [1] [4] [3] |
Personal life | |
Born | c. 1410 CE [5] [6] |
Died | c. 1490 CE [5] [6] |
Era | c. 15 Century |
Region | South Asia |
Notable work(s) | Vedānta Kaustubha Prabhā, Kramadīpīkā |
Religious life | |
Religion | Hinduism |
Philosophy | Svābhāvika Bhedābheda |
Sect | Nimbarka Sampradaya |
Keshav Kashmiri (c. 15th Century, [5] also known as keshavacharya and Keshava Kashmriri Bhattacharya(Sanskrit : केशव काश्मीरी, केशवाचार्य, केशव काश्मीरी भट्टाचार्य, romanized: Keśava Kāśmīrī, Keśavācārya, Keśava Kāśmīrī Bhaṭṭācārya) was an Indian philosopher, theologian and poet. He was a Brāhmana, born in the province of Maharashtra, in the village named Vaidūrya-pattanam, also known as Pratiṣṭhāna. [7] He was disciple of Mukunda and Gāṅgala bhaṭṭāchārya. [2] [1] He became the 33rd ācārya of the Nimbārka Sampradāya. [8] Tradition is that he conquered thrice all learned men of his time. Hence the epithet 'Jagadvijayī is often prefixed to his name. [7]
Keśava Kāśmīrī, originally known as Keśavācārya, earned the epithets "Bhaṭṭa" and "Kāśmīrī Bhaṭṭācārya" in recognition of his contributions to religious propagation, his triumphs in philosophical debates, his efforts in countering heretical sects, and his time spent in Kashmir as a pilgrim. However, he would personally refer to himself simply as "Keśava" with brevity. This preference is reflected in the concluding verse of his work Kramadīpikā, a text composed in a cyclical style, where he identifies himself:"Keśavena kṛtā Kramadīpikā" (This Kramadīpikā is composed by Keśava). [9]
His first conquest consisted in vanquishing Vidyādharācārya, a scholar of the Śākta school of thought in Kaśmīra, and gave him the name Vrajeśācārya. Vrajeśācārya wrote in 1450 a commentary on Keśavakāśmīri's Kramadīpikā. His second conquest consisted in driving away the Yavanas from Mathura. After his second conquest Keśavakāśmīrin set out on his third conquest, vanquished the Śākta sect in Bengal, defeated all learned men of Navadvīpa and settled himself in Kaśmīra." [7]
Keśava Kāśmīri is linked with many extraordinary occurrences, The most renowned of these performing a miracle in Mathurā to free Hindus from these specific prohibitions and other conversional tactics of muslim rulers. [10] An event famously recounted in the Nābhā dāsa Bhaktamāla chappaya 75. [11]
Nābhā dāsa wrote that "Sri Keshava Bhatt Ji was the crown jewel of all people. His fame spread throughout the world. Due to his long residence in Kashmir, the epithet "Kashmiri" became associated with his name. He was a vanquisher of oppressors and sinners, and an ornament of the human race. With the axe of devotion to Hari, he uprooted the trees of opposing religions and eradicated them completely. In Mathura, he debated with the Yavanas (foreign rulers) and defeated those heretics. It is well known how the Qazis, who refused to yield to anyone, came to fear his spiritual power after witnessing it. This event is no secret; the saintly community bears witness to it." [12] [11]
Keśava Kāśmīrī's works are:
Kramadīpikā is a work of eight chapters dealing mainly with the ritualistic parts of the Nimbārka school of religion. This work deals very largely with various kinds of Mantras and meditations on them. [20]
It was adopted in the rituals of the Jagannātha temple in Purī, and is quoted in the Haribhaktivilāsa of the Gauḍīya Gosvāmins. [26] [27] [21]
Jagganatha Puri
The Kramadīpikā is an authority on the Krsna worship quoted in the Gopālarcanavidhi of Purusottamadeva (the first and the most standard work on the worship of Jagannatha-Krsna, 15th c.) explicitly refers to the bijamantra of Krsna-Jagannātha as being a "Pradyumna-Mantra" (a Mantra of Pradyumna or Kāma) and designates it as jaganmohana-bewitching the world. “mantrah pradyumno jaganmohano'yam” (kramadīpikā 2.12) [28]
Krishna is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme God in his own right. He is the god of protection, compassion, tenderness, and love; and is widely revered among Hindu divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar.
Radha, also called Radhika, is a Hindu goddess and the chief consort of the god Krishna. She is the goddess of love, tenderness, compassion, and devotion. In scriptures, Radha is mentioned as the avatar of Lakshmi and also as the Mūlaprakriti, the Supreme goddess, who is the feminine counterpart and internal potency of Krishna. Radha accompanies Krishna in all his incarnations. Radha's birthday is celebrated every year on the occasion of Radhashtami.
Chaitanya Mahaprabhu, born Vishvambhara Mishra, was an Indian Hindu saint from Bengal and the founder of Gaudiya Vaishnavism. Chaitanya Mahaprabhu's mode of worshipping Krishna with bhajan-kirtan and dance had a profound effect on Vaishnavism in Bengal.
Vedanta, also known as Uttara Mīmāṃsā, is one of the six orthodox (āstika) traditions of textual exegesis and Hindu philosophy. The word "Vedanta" means "conclusion of the Vedas", and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis on devotion and knowledge, and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the Prasthānatrayī, translated as "the three sources": the Upanishads, the Brahma Sutras and the Bhagavad Gita.
Raghavendra Tirtha, also referred as Raghavendra Swami, was a Vaishnava scholar, theologian, and saint. He was also known as Sudha Parimalacharya. His diverse oeuvre include commentaries on the works of Madhva, Jayatirtha, and Vyasatirtha, interpretation of the Principal Upanishads from the standpoint of Dvaita and a treatise on Purva Mimamsa. He served as the pontiff of the matha at Kumbakonam from 1621 to 1671. Raghavendra Tirtha was also an accomplished player of the veena and he composed several songs under the name of Venu Gopala. His memorial at Mantralayam attracts lakhs of visitors every year.
Baladeva Vidyabhushana also known as Śrī Gauḍīya Vedānta-ācārya Śrīla Baladeva Vidyābhūṣaṇa Prabhupāda was an Indian Gaudiya Vaishnava-Acharya.
Jagadguru, literally meaning "guru of the universe", is a title used in Sanātana Dharma. Traditionally, it has been bestowed upon or used for ācāryas belonging to the Vedānta school who have written Sanskrit commentaries on the Prasthānatrayī – the Brahma sūtras, the Bhagavad-gītā and the principal Upaniṣads. Historically, jagadgurus have established a lineage and an institution to spread dharma which has been based in Varanasi, the centre of Sanskrit study.
Vallabha, or Vallabhacharya, was an Indian saint and philosopher. He founded the Kr̥ṣṇa-centered Puṣṭimārga sect of Vaishnavism in the Braj (Vraja) region of India, and propounded the philosophy of Śuddhādvaita.
Radha-Krishna is the combined form of the Hindu god Krishna with his chief consort and shakti Radha. They are regarded as the feminine as well as the masculine realities of God, in several Krishnaite traditions of Vaishnavism.
Adi Shankara, a Hindu philosopher of the Advaita Vedanta school, composed a number of commentarial works. Due to his later influence, a large body of works that is central to the Advaita Vedanta interpretation of the Prasthanatrayi, the canonical texts consisting of the Upanishads, the Bhagavad Gita and the Brahma Sutras, is also attributed to him. While his own works mainly consist of commentaries, the later works summarize various doctrines of the Advaita Vedanta tradition, including doctrines that diverge from those of Adi Shankara.
Vaishnavism is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole supreme being leading all other Hindu deities, that is, Mahavishnu. Its followers are called Vaishnavites or Vaishnavas, and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus.
Goloka or Goloka Vrindavan is the celestial abode of the Hindu god Krishna and his chief consort Radha. In the Bhagavata Purana and Garga Samhita, Krishna is portrayed as the highest person who resides in Goloka along with his three wives - Radha, Virija and Bhudevi.
Krishnaism is a term used in scholarly circles to describe large group of independent Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as Svayam Bhagavan, Ishvara, Para Brahman, who is the source of all reality, not simply an avatar of Vishnu. This is its difference from such Vaishnavite groupings as Sri Vaishnavism, Sadh Vaishnavism, Ramaism, Radhaism, Sitaism etc. There is also a personal Krishnaism, that is devotion to Krishna outside of any tradition and community, as in the case of the saint-poet Meera Bai. Leading scholars do not define Krishnaism as a suborder or offshoot of Vaishnavism, considering it at least a parallel and no less ancient current of Hinduism.
The Nimbarka Sampradaya, also known as the Kumāra Sampradāya, Hamsa Sampradāya, and Sanakādi Sampradāya, is one of the four Vaiṣṇava Sampradāyas. It was founded by Nimbarka, a Telugu Brahmin yogi and philosopher. It propounds the Vaishnava Bhedabheda theology of Dvaitadvaita (dvaita-advaita) or dualistic non-dualism. Dvaitadvaita states that humans are both different and non-different from Isvara, God or Supreme Being. Specifically, this Sampradaya is a part of Krishnaism—Krishna-centric traditions.
Svayam Bhagavan is a Sanskrit concept in Hinduism, referring to the absolute representation of Bhagavan as the Supreme God in a monotheistic framework. The concept is most commonly associated with a male deity, for instance in Hindu sub-movements like Krishnaism and Gaudiya Vaishnavism, in which Krishna is regarded as Svayam Bhagavan.
Nimbarkacharya, also known as Nimbarka, Nimbaditya or Niyamananda, was a Hindu philosopher, theologian and the chief proponent of the theology of Dvaitādvaita (dvaita–advaita) or dualistic–non-dualistic sometimes known as Svābhāvika bhedābheda. He played a major role in spreading the worship of the divine couple Radha and Krishna, and founded Nimbarka Sampradaya, one of four main traditions of Hindu sect Vaishnavism.
Harivyas devacharya (c. 15th Century, also known as Harivyasadeva was an Indian philosopher, theologian and poet. Born into a Gaud brahmin family, he became the 35th āchārya of the Nimbārka Sampradāya. Residing in the sacred town of Vrindavana, he was a disciple of Śrī Śrībhaṭṭa Devāchārya ji and his nom-de-plume was Hari Priyā.He also played a pivotal role in expanding the reach of the Nimbārka Sampradāya by sending twelve main disciples on missionary journeys across Indian Subcontinent, each establishing their own sub-lineage, some of which continue to thrive today.
Srinivasacharya also known as Srinivasa, was a vedantic philosopher and theologian. He was a disciple of Nimbārkacārya and an acharya of Nimbārka Sampradāya. Srinivasacharya composed Vedānta-Kaustubha at the request of Nimbārkacārya. Srinivasacharya's philosophical framework, known as Svabhāvika Bhedābheda, emphasizes the natural distinction and similarity between the individual soul and the supreme being.
Svābhāvika Bhedābheda, also known as Dvaitādvaita and as Bhinnābhinna, is the philosophical doctrine of "natural identity-in-difference" or "natural difference cum-non-difference." It was propagated by the medieval Vedānta scholars Nimbarkacharya and Srinivasacharya, as an explication of bhedābheda, difference and non-difference of Atman and Brahman.
The Vedanta kamadhenu dashashloki is a Sanskrit hymn by the Hindu philosopher Nimbarkacharya of the Nimbarka Sampradaya tradition.
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