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Principal Upanishads, also known as Mukhya Upanishads, are the most ancient and widely studied Upanishads of Hinduism. Composed between 800 BCE to the start of common era, these texts are connected to the Vedic tradition. [1]
The Principal Upanishads, which were composed probably between 600 and 300 BCE, constitute the concluding portion of the Veda. [2] According to most Hinduism traditions, ten Upanishads are considered as Principal Upanishads, but some scholars now are including Śvetāśvatara, Kauṣītaki and Maitrāyaṇīya into the list. [3] [4] [5] The founders of the major schools of Vedanta, viz., Adi Shankara and Madhvacharya wrote bhāṣyas (commentaries) on these ten Principal Upanishads. Even though Ramanuja did not write individual commentaries on Principal Upanishads, he quoted many hundreds of quotations from Upanishads in his Sri Bhasya. In the Ramanuja lineage, one of his followers, Rangaramanuja, wrote commentaries on almost all of the Principal Upanishads around the 1600s. [6] [7]
The ten Principal Upanishads are:
The Principal Upanishads are accepted as śruti by all Hindus, or the most important scriptures of Hinduism. [8] The Principal Upanishads are separated into three categories: prose (Taittirīya, Aitareya, Chāndogya, Bṛhadāraṇyaka), verse (Īśā, Kaṭha, Muṇḍaka), and prose (classical Sanskrit) (Māṇḍūkya). [2]
Here is a list of works on the Upanishads:
The Upanishads are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hinduism. They are the most recent addition to the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge. Earlier parts of the Vedas dealt with mantras, benedictions, rituals, ceremonies, and sacrifices.
The following outline is provided as an overview of and topical guide to Hinduism:
The Brahmanas are Vedic śruti works attached to the Samhitas of the Rig, Sama, Yajur, and Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within each Veda, which explain and instruct on the performance of Vedic rituals. In addition to explaining the symbolism and meaning of the Samhitas, Brahmana literature also expounds scientific knowledge of the Vedic Period, including observational astronomy and, particularly in relation to altar construction, geometry. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes Aranyakas and Upanishads.
The Aranyakas are a part of the ancient Indian Vedas concerned with the meaning of ritual sacrifice. They typically represent the later sections of the Vedas, and are one of many layers of Vedic texts. The other parts of the Vedas are the Samhitas, Brahmanas (commentary), and the Upanishads.
The Atharvaveda or Atharva Veda or Atharvana Veda is the "knowledge storehouse of atharvāṇas, the procedures for everyday life". The text is the fourth Veda, and is a late addition to the Vedic scriptures of Hinduism.
The Yajurveda is the Veda primarily of prose mantras for worship rituals. An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda.
Swami Gambhirananda (1899–1988), born as Jatindranath Datta, was a Hindu sanyasi associated with Ramakrishna Mission. He was born at Sadhuhati in today's Bangladesh. He graduated from Scottish Church College, Calcutta (Kolkata).
The Isha Upanishad, also known as Shri Ishopanishad, is one of the shortest Upanishads, embedded as the final chapter (adhyāya) of the Shukla Yajurveda. It is a Mukhya Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the recension.
The Mundaka Upanishad is an ancient Sanskrit Vedic text, embedded inside Atharva Veda. It is a Mukhya (primary) Upanishad, and is listed as number 5 in the Muktika canon of 108 Upanishads of Hinduism. It is among the most widely translated Upanishads.
The Prashnopanishad is an ancient Sanskrit text, embedded inside Atharva Veda, ascribed to Pippalada sakha of Vedic scholars. It is a Mukhya (primary) Upanishad, and is listed as number 4 in the Muktika canon of 108 Upanishads of Hinduism.
The Shvetashvatara Upanishad is an ancient Sanskrit text embedded in the Yajurveda. It is listed as number 14 in the Muktika canon of 108 Upanishads. The Upanishad contains 113 mantras or verses in six chapters.
Muktikā refers to the Telugu-language anthology of a canon of 108 Upaniṣhads. The date of composition of each is unknown, with the oldest probably from about 800 BCE. The Principal Upanishads were composed in the 1st millennium BCE, most Yoga Upanishads composed probably from the 100 BCE to 300 CE period, and seven of the Sannyasa Upanishads composed before the 3rd century CE.
The Katha Upanishad is an ancient Hindu text and one of the mukhya (primary) Upanishads, embedded in the last eight short sections of the Kaṭha school of the Krishna Yajurveda. It is also known as Kāṭhaka Upanishad, and is listed as number 3 in the Muktika canon of 108 Upanishads.
The Mahāvākyas are "The Great Sayings" of the Upanishads, as characterized by the Advaita school of Vedanta with mahā meaning great and vākya, a sentence. Most commonly, Mahāvākyas are considered four in number,
Prasthanatrayi, literally, three sources , refers to the three canonical texts of theology having epistemic authority, especially of the Vedanta schools. It consists of:
Adi Shankara, a Hindu philosopher of the Advaita Vedanta school, composed a number of commentarial works. Due to his later influence, a large body of works that is central to the Advaita Vedanta interpretation of the Prasthanatrayi, the canonical texts consisting of the Upanishads, the Bhagavad Gita and the Brahma Sutras, is also attributed to him. While his own works mainly consist of commentaries, the later works summarize various doctrines of the Advaita Vedanta tradition, including doctrines that diverge from those of Adi Shankara.
The Kena Upanishad is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the Talavakara Brahmanam of the Samaveda. It is listed as number 2 in the Muktikā, the canon of the 108 Upanishads of Hinduism.
The Samaveda, is the Veda of melodies and chants. It is an ancient Vedic Sanskrit text, and is one of the sacred scriptures in Hinduism. One of the four Vedas, it is a liturgical text which consists of 1,875 verses. All but 75 verses have been taken from the Rigveda. Three recensions of the Samaveda have survived, and variant manuscripts of the Veda have been found in various parts of India.
Samanya Upanishads or Samanya Vedanta Upanishads are minor Upanishads of Hinduism that are of a generic nature. They were composed later and are classified separate from the thirteen major Principal Upanishads considered to be more ancient and connected to the Vedic tradition.
The Swaminarayan Bhashyam (Svāminārāyaṇabhāṣyam) is a five-volume Sanskrit bhashya, or commentary, on the Prasthanatrayi (Prasthānatrayī) - the ten principal Upanishads (Upaniṣads), the Bhagavad Gita (Bhagavadgītā), and the Brahmasutras (Brahmasūtras) - which establishes the principles taught by Swaminarayan as perceived by the BAPS.
As for Ramanuja, his commentary on the Gita and the Brahmasutra are quite well known as conforming to this practice . But he did not write any regular commentary on the Upanishads as other philosophers like, say, Sankara and Anandatirtha (Madhva) did.
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