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Sangita (Devanagari: संगीत, IAST: saṃgīta), also spelled Samgita or Sangeeta, refers to "music and associated performance arts" in the Indian traditions. [1] According to Guy Beck, the root "saṃ-" implies "combining, coming together, convergent wholesome blending, unison" in the context of musical arts. [2] Sangita connotes any form of singing with music, harmonious recitation or chorus singing in particular. [3] In some medieval era literary genre such as the Puranas and poetic texts such as Kathasaritsagar, a related term Sangita-shastra and Sangita-vidya mean the "art, science or knowledge of singing and dancing with music". [3] According to Alison Arnold and Bruno Nettl, the modern term music fails to capture the historic sense of "Sanskrit sangita and Greek mousike". In the Indian tradition, the term sangita includes melodious singing, rhythmic dancing, instrumental music, classical, provincial, ritual chanting and incidental forms of music-related performance arts. [4] [5]
Sound
Nada (intelligible sound) is
the treasure of happiness for the happy,
the distraction of those who suffer,
the winner of the hearts of the hearers,
the first messenger of the god of love...
the fifth approach to the eternal wisdom, the Veda.
—Sangita Bhasya, A text on music
Translator: Roshen Dalal [6]
Sangita is broadly categorized as consisting of three interrelated knowledges: gīta (vocal music, song), vadya (instrumental music), and nrtya (dance, movement). [7] [8] [9] These ideas appear in the Vedic literature of Hinduism such as in the Aitareya Brahmana, and in early post-Vedic era Sanskrit texts such as the Natya Shastra , Panchatantra , Malvikagnimitra and Kathasaritsagara. A stringed instrument is described with proportional lengths in Jaiminiya Brahmana and Aitareya Aranyaka, and these are compared to poetical meters. [10] It is referred to as "Gandharva Sangita" in the ancient Hindu texts, whose leader is mentioned to be the Vedic sage Narada – the author of seven hymns of the Rigveda . [11] The Hindu goddess Saraswati in revered in these texts as the source and patron of sangita. [11]
Some important Sanskrit manuscripts relating to Sangita include Sangita Ratnakara , [12] Sangita Ratnavali, Sangita Ratnamala, Sangita Darpana, Sangita Siromani and Sangita Sagara. [3] One of the earliest known Sangita treatise is Sangita Meru, authored by Kohala – the student of Bharata Muni of Natya Shastra fame. The text is lost to history, but its existence is known because it has been quoted and cited in other Indian texts. [13]
The 13th-century Sangita Ratnakara text has been influential to North and South Indian music traditions, and is available in many languages. It states, according to Tarla Mehta, that "Sangita constitutes song, dance and musical instruments". [14] The fusion of experience and concept, states Mehta, established Sangita as an integral component of play production in the Indian tradition. [14]
Other known Sangita-related Hindu texts include, with exceptions as noted:
The Catalogus Catalogorum published by H. Theodor Aufrecht, and those added by W. Jones, listed 47 Sanskrit treatises on sangita known in the 19th century, along with the author of each Sanskrit text. [28]
A raga is a melodic framework for improvisation in Indian classical music akin to a melodic mode. Rāga is central to classical Indian music. Each rāga consists of an array of melodic structures with musical motifs; and, from the perspective of the Indian tradition, the resulting music has the ability to "colour the mind" as it engages the emotions of the audience.
Indian Classical Music is the classical music of the Indian subcontinent. It is generally described using terms like Shastriya Sangeet and Marg Sangeet. It has two major traditions: the North Indian classical music known as Hindustani and the South Indian expression known as Carnatic. These traditions were not distinct until about the 15th century. During the period of Mughal rule of the Indian subcontinent, the traditions separated and evolved into distinct forms. Hindustani music emphasizes improvisation and exploration of all aspects of a raga, while Carnatic performances tend to be short composition-based. However, the two systems continue to have more common features than differences. Another unique classical music tradition from the eastern part of India is Odissi music, which has evolved over the last two thousand years.
Kathakali is a traditional form of Indian Classical Dance, and one of the most complex forms of Indian theatre. It is a play of verses. These Verses called Kathakali literature or Attakatha. Mostly played in the courts of Kings and Temple festivals. Hence it known as suvarna art forms. This performance uses the navarasas of Bharathan, the Guru of Indian theatre. Makeup and costumes are very unique and huge. Normally it represent Kerala Art. It is native to the Malayalam-language southwestern region of Kerala and is almost entirely practiced by Malayali people.
Shastra is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense. The word is generally used as a suffix in the Indian literature context, for technical or specialized knowledge in a defined area of practice.
Odissi, also referred to as Orissi in old literature, is a major ancient Indian classical dance that originated in the temples of Odisha – an eastern coastal state of India. Odissi, in its history, was performed predominantly by women, and expressed religious stories and spiritual ideas, particularly of Vaishnavism through songs written and composed according to the ragas & talas of Odissi music by ancient poets of the state. Odissi performances have also expressed ideas of other traditions such as those related to Hindu deities Shiva and Surya, as well as Hindu goddesses (Shaktism).
Kathak is one of the nine major forms of Indian classical dance. Its origin is attributed to the traveling bards in ancient northern India known as Kathakar ("storyteller"), who communicated stories from the Hindu epics through dance, songs and music. Its name derives from the Sanskrit word katha which means "story", and kathakar which means "the one who tells a story", or "to do with stories".
The Nāṭya Shāstra is a Sanskrit treatise on the performing arts. The text is attributed to sage Bharata, and its first complete compilation is dated to between 200 BCE and 200 CE, but estimates vary between 500 BCE and 500 CE.
Sattriya, or Sattriya Nritya, is a major Indian classical dance. It was initially created as part of Bhaona which are performances of Ankiya Nat, one-act plays, originally created by Sankardev, a 15th-16th century polymath from Assam. These dances are part of the living traditions today of Sattra, which are communities of live-in devotees belonging to the Ekasarana Dharma, a Hindu sect established by Sankardev.
Indian classical dance, or Shastriya Nritya, is an umbrella term for different regionally-specific Indian classical dance traditions, rooted in predominantly Hindu musical theatre performance, the theory and practice of which can be traced to the Sanskrit text Natya Shastra. The number of Indian classical dance styles ranges from six to eight to twelve, or more, depending on the source and scholar; the main organisation for Indian arts preservation, the Sangeet Natak Academy recognizes eight: Bharatanatyam, Kathak, Kuchipudi, Odissi, Kathakali, Sattriya, Manipuri and Mohiniyattam. Additionally, the Indian Ministry of Culture includes Chhau in its list, recognising nine total styles. Scholars such as Drid Williams add Chhau, Yakshagana and Bhagavata Mela to the list. Each dance tradition originates and comes from a different state and/or region of India; for example, Bharatanatyam is from Tamil Nadu in the south of India, Odissi is from the east coast state of Odisha, and Manipuri is from the northeastern state of Manipur. The music associated with these different dance performances consists many compositions in Hindi, Malayalam, Meitei (Manipuri), Sanskrit, Tamil, Odia, Telugu, Assamese, and many other Indian-Subcontinent languages; they represent a unity of core ideas and a diversity of styles, costumes, and expression.
Dance in India comprises numerous styles of dances, generally classified as classical or folk. As with other aspects of Indian culture, different forms of dances originated in different parts of India, developed according to the local traditions and also imbibed elements from other parts of the country.
Tandava, also known as Tāṇḍava Natyam, is a divine dance performed by Hindu god Shiva. Shiva is depicted as dancing the Tandava in his form of Nataraja.
In Indian aesthetics, a rasa literally means "juice, essence or taste". It is a concept in Indian arts denoting the aesthetic flavour of any visual, literary or musical work that evokes an emotion or feeling in the reader or audience, but cannot be described. It refers to the emotional flavors/essence crafted into the work by the writer or a performer and relished by a 'sensitive spectator' or sahṛidaya, literally one who "has heart", and can connect to the work with emotion, without dryness.
The Sangita-Ratnakara, संगीतरत्नाकर,, literally "Ocean of Music and Dance", is one of the most important musicological texts from India. Composed by Śārṅgadeva (शार्ङ्गदेव) in Sanskrit during the 13th century, both Carnatic music and Hindustani music traditions of Indian classical music regard it as a definitive text. The author was a part of the court of King Simhana of the Yādava dynasty whose capital was Devagiri, Maharashtra.
Shilpa Shastras literally means the Science of Shilpa. It is an ancient umbrella term for numerous Hindu texts that describe arts, crafts, and their design rules, principles and standards. In the context of Hindu temple architecture and sculpture, Shilpa Shastras were manuals for sculpture and Hindu iconography, prescribing among other things, the proportions of a sculptured figure, composition, principles, meaning, as well as rules of architecture.
Śārṅgadeva (1175–1247), also spelled Sharngadeva or Sarnga Deva, was a 13th-century Indian musicologist who authored Sangita Ratnakara – a Sanskrit text on music and drama. It is considered to be the authoritative treatise on Indian classical music by both the Hindustani and Carnatic music traditions.
Music in ancient India, can be reproduced from written works dating to the Indian classical period, such as the Nātya Shastra, and through surviving examples of liturgical music such as the hymns of the Samaveda. Musical instruments dating to the prehistoric period have been recovered from archaeological excavations.
The veena, also spelled vina, is any of various chordophone instruments from the Indian subcontinent. Ancient musical instruments evolved into many variations, such as lutes, zithers and arched harps. The many regional designs have different names such as the Rudra veena, the Saraswati veena, the Vichitra veena and others.
Bhagavata Mela is a classical Indian dance that is performed in Tamil Nadu, particularly the Thanjavur area. It is choreographed as an annual Vaishnavism tradition in Melattur and nearby regions, and celebrated as a dance-drama performance art. The dance art has roots in a historic migration of practitioners of Kuchipudi, another Indian classical dance art, from Andhra Pradesh to the kingdom of Tanjavur.
Vadya, also called vadyaka or atodya, is one of the three components of sangita, and refers to "instrumental music" in the Indian traditions. The other two components of sangita are gita and nritya. In the general sense, vadya means an instrument and the characteristic music they produce, sound, or play out.
Nritya, also referred to as nritta, natana or natya, is "dance, act on the stage, act, gesticulate, play" in the Indian traditions. It is sometimes subdivided into two forms: nritta or pure dance, where the expressionless movements of a dancer play out the rhythms and phrases of the music; and nritya or expressive dance, where the dancer includes facial expression and body language to portray mood and ideas with the rhythmic movements.