Thaat | Asavari |
---|---|
Type | Audava-Sampurna |
Time of day | Second prahara |
Arohana | S R M P Ḏ Ṡ |
Avarohana | Ṡ Ṉ Ḏ P M P Ḏ M P G̱ R S |
Pakad | M P Ḏ M P G̱ R S |
Vadi | Ḏ |
Samavadi | G̱ |
Equivalent | |
Similar |
Hindustani classical music |
---|
Concepts |
Genres |
Thaats |
Asavari (IAST : Āsāvari) is a minor character from the Stri Parva in Mahabharata, the love life of Karna but due to her father's arrogance, the marriage did not take place. She belongs to the Asavari thaat kingdom. [1]
In pre-Bhatkhande days Asavari used the Komal Rishab instead of Shuddh Rishab. When Bhatkhandeji created the that process, he changed that Asavari's Komal Rishab to Shuddha Rishab but the name remained the same. From that time the old or real 'Asavari' has been called the Komal Rishabh Asavari, and the new Shuddha Rishabh Asavari is simply called 'Asavari'. [1]
Raga Asavari and Komal Rishabh Asavari also appears in the Sikh tradition from northern India and is part of the Sikh holy scripture called Sri Guru Granth Sahib. Sikh Gurus Sri Guru Ramdas Ji and Sri Guru Arjun Dev Ji used these ragas. The Raga Komal Rishabh Asavari appears as 'Raga Asavari Sudhang' in Sri Guru Granth Sahib Ji.
Thaat: Asavari
Jati: Audava-Sampoorna
Avarohana: Ṡ Ṉ Ḏ P M P Ḏ M P G̱ R S [b]
Vadi: Ḏ
Samavadi: G̱
Pakad: M P Ḏ M P G̱ R S
Time: Second period of the day (9am-12pm)
Mood: Renunciation and sacrifice
The ragas closest to Asavari are Komal Rishabh Asavari and Jaunpuri and it is part of the Kanada Raga group
Note that the following songs are composed in Natabhairavi, the equivalent of raga Asavari in Carnatic music.
A thaat is a "parent scale" in North Indian or Hindustani music. It is the Hindustani equivalent of the term Melakartha raga of Carnatic music. The concept of the thaat is not exactly equivalent to the western musical scale because the primary function of a thaat is not as a tool for music composition, but rather as a basis for classification of ragas. There is not necessarily strict compliance between a raga and its parent thaat; a raga said to 'belong' to a certain thaat need not allow all the notes of the thaat, and might allow other notes. Thaats are generally accepted to be heptatonic by definition.
Raga Ramkali is a raga in Hindustani classical music and can be themed around soothing things a man would say to please a discontent wife, it is an early morning raga belonging to Bhairav Thaat. In this raga, as in Bhairav, Rishabh and Dhaivat are Komal(flat), but the Teevra and the flat nishad are added. The vadi-samvadi are Pancham and Shadja. The aroha is S r G M P, G M d N S' and the avroha is S' N d P m P, d (N)d P, G M r S. Flat nishad and sharp madhyama are used often.
Raga Asa is a Sikh raga (composition) that emerged in the Sikh tradition from Punjab. It is part of the Gurmat Sangeet musical tradition, which includes ragas used by Sikh Gurus for Gurbani. It is used in the Guru Granth Sahib, the Sikh holy scripture. It is not used in other Indian traditions. "Majh Khamaj" raga appears in Hindustani Sangeet, but it does not resemble the Asa of Gurmat Sangeet. "Asa" is part of the daily prayers conducted in Sikh Gurdwaras. In composing a tune, every raga follows rules that govern the number of notes that can be used, which notes can be used, and their interplay.
Basant or Vasant is a Hindustani classical raga.
Bilaval or Bilawal is a raga and the basis for the eponymous thaat in Hindustani classical music. Raga Bilaval is named after Veraval, Gujarat.
Devagandhari is a raga in Indian classical music. In carnatic classical music, Devagandhari is a janya raga, whose melakarta raga is Shankarabharanam, 29th in the 72 Melakarta raga system. This is not to be confused with Karnataka Devagandhari, which is a janya of Kharaharapriya similar to Abheri.
Darbari Kanada, or simply Raga Darbari, is a raga in Carnatic music. It is a janya ragam of 20th Melakarta raga Natabhairavi. Being an ancient raga, its original name is unknown. It is believed to be borrowed into Hindustani classical music by Miyan Tansen, the famous 16th-century composer in emperor Akbar's court. It belongs to the Kanada family. This tradition is reflected in the name itself; Darbar is the Persian derived word in Hindi meaning "court." As the most familiar raga in the Kanada family, it may sometimes also be called Shuddha Kanada or pure Kanada. It belongs to the Asavari thaat. This raag is called raaga Kaanada in Yakshagana Karnataka state dance. It is also sometimes written as Durbari and Durbarikanada.
Raga Bageshri or Bageshree is a Hindustani raga. It is a janya raga of the 22nd Melakarta raga Kharaharapriya. It is meant to depict the emotion of waiting for reunion with one's lover. Being a very melodic raga it has gained popularity over the centuries. In Hindustani music, it is said to have been first sung by Miyan Tansen, the celebrated court singer of the Emperor Akbar in the sixteenth century.
Puriya Dhanashree is a raga in Hindustani classical music. It belongs to the Purvi thaat and has been derived from the defining raga of that thaat – Raga Purvi.
Ahir Bhairav is a Hindustani classical raga. It is a mixture of Bhairav and the ancient, rare raga Ahiri or Abhiri, or perhaps a mixture of Bhairav and Kafi.
Bahar is a Hindustani classical raga. This raga is very similar to raga Malhar. This raga is from the Kafi Thaat.
Bhatiyar is a Hindustani classical raga assigned to the Marva thaat.
Bhimpalasi or Bheempalasi is a Hindustani classical raga. The Carnatic Music equivalent of this raga is Abheri.
Raga Jaunpuri is a rāga in Hindustani classical music in the Asavari thaat. Some musicians like Omkarnath Thakur consider it indistinguishable from the shuddha rishabh Asavari. Its attractive swaras also make it a popular raga in the Carnatic circles with a number of compositions in South India being tuned to Jaunpuri.
Miyan ki Todi, often simply referred to as Todi or Darbari Todi, is a Hindustani classical raga which gave its name to the Todi thaat, one of the ten types of classical music according to the musicologist Bhatkhande. Ragas from the Todi raganga include Todi itself, Bilaskhani Todi, Gujari Todi, Desi Todi, Hussaini Todi, Asavari Todi, and Bahaduri Todi.
Naṭabhairavi is a rāgam in Carnatic music. It is the 20th melakarta rāgam in the 72 melakarta rāgam system. It corresponds to the Natural minor scale of western music system.
Shivaranjani or Sivaranjani is a musical scale used in Indian classical music. There are two scales, one in Hindustani music and one in Carnatic music. The Hindustani rāga is a pentatonic scale, as is the Carnatic scale categorized as Audava-Audava resulting in 5 notes in the Arohanam and 5 in the Avarohanam.
Jaijaivanti or Jaijaiwanti is a Hindustani classical raga belonging to Khamaj Thaat. According to the Guru Granth Sahib, this raga is a mixture of two others: Bilaval and Sorath. The raga appears in the latter section in Gurbani, as only four hymns were composed by Guru Tegh Bahadur, the ninth Sikh guru. These hymns were added by his son and successor Guru Gobind Singh in 1705 A.D. This raga is not mentioned in any Indian classical scriptures on music nor in the Ragmala.
Asaveri (asāvēri) is a rāgam in Carnatic music. It is a janya rāgam from the 8th melakarta scale Hanumatodi. It is a janya scale, as it does not have all the seven swaras in the ascending scale, and has a vakra (zigzag) descending scale.
Komal Rishabh Asavari, often simply called Asavari, is a raga in Hindustani classical music. As its name suggests, it differs from the raga Shuddh Rishabh Asavari by using a komal ("flat") re while Asavari uses a shuddha (natural) re. It is believed that Komal Rishabh Asavari was the original form of Asavari.