Thaat | Bilaval |
---|---|
Type | Audava |
Time of day | 1st part of the Night, 9-12 [1] |
Arohana | Sa Re Ma Pa Dha Sa |
Avarohana | Sa Dha Pa Ma Re Sa |
Pakad | Re Ma Pa Dha, Ma Re |
Vadi | Ma |
Samavadi | Sa |
Similar | Shuddha Saveri |
Hindustani classical music |
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Concepts |
Genres |
Thaats |
Durga is a raga in Hindustani Classical music. It shares some features with Shuddha Saveri of Carnatic music (such as the note positions), but is significantly different from it in terms of the sancharas of the raga.
Unless mentioned otherwise, notes refer to the concept of notes in Indian classical music, called ‘swara’ in Hindustani. Durga raga evokes the sringara rasa – romantic love. [2]
Feature | Detail | Notes |
---|---|---|
Jati / Nature | Audav-Audav | 5 Notes on both Aaroh and Avroh [3] |
Aroha | Sa Re Ma Pa Dha Sa | सा रे म प ध सा^ |
Avaroha | Sa Dha Ma, Pa Dha Ma, Re Dha. Sa | सा^ ध म, प ध म, रे ध_ सा Pancham should not be a resting note in Avroh [4] |
Pakad | Re Ma Pa Dha, Ma Pa Dha, Ma Re, Sa Re Dha. Sa | |
Vadi | Ma | |
Samvadi | Sa | |
Poorvang-Uttarang | Poorvang | The lower half of the saptak (octave) i.e. S R G M are present. |
Thaat | Bilawal |
R m P D; P D m; m P D D m; D m P D S'; D D S' S' D D m; m P D; m R, D S; Here m is Shuddha Madhyam, M is Tivra Madhyam but this is not used in Durga at all.
Second Prahar of night : 9:00 p.m. to midnight (nishitha)
Durga has the same notes as Malhar, another popular raag and one of old pedigree. The aural experience of both are significantly different. Technically, they are made apart by the use of rishabh (Re). Durga is also readily distinguished by its salient use of the phrase Sa Re Dha Sa
1) Common phrase Re Pa, distinguished by the use of Re
Both Durga and Malhar have the Re Pa pairing (sangati), however, the Re Pa cohort in Malhar involves a repetition of Re twice or thrice. More importantly the Re has a kaṇ of shuddha madhyam. (ma)
Here, in Malhar, the transition between Re to Pa, the Re has a kaṇ of ma, and is not independently pronounced. The ma is shown stuck to Re in square brackets. Stylistically, the duplication of ‘Re’ is also noted.
2) Different phrases
Also present in the pakad of the raag, Sa Re, Dha Sa is the quintessential phrase of Durga, which is not present in Malhar. (dha denotes dhaivat (dha) of the lower octave i.e. mandra saptak) [5]
Jaldhar Kedar is a variant of, the major raag Kedar, and a part of the raagang of its namesake.
Song | Movie | Composer | Artists |
---|---|---|---|
Geet Gaya Pattharon Ne | Geet Gaya Patharon Ne | Ramlal Hirapanna Chowdhury | Asha Bhosle |
Chanda Re Mori Patiya Le Ja | Banjaarin(1960 film) | Chand Pardesi | Mukesh (singer) & Lata Mangeshkar |
Brindavan Ka Krishna Kanhaiya | Miss Mary (1957 film) | Hemant Kumar | Lata Mangeshkar & Mohammed Rafi |
Hum Intezar Karenge | Bahu Begum | Roshan (music director) | Mohammed Rafi |
Hoga Tumse Pyara Kaun | Zamane Ko Dikhana Hai | R D Burman | Shailendra Singh |
Note that the following songs are composed in Shuddha Saveri, the equivalent of raga Durga in Carnatic music.
Arabhi or Aarabhi is a ragam in Carnatic music. It is a Janya raga, whose Melakarta raga is Shankarabharanam, 29th in the 72 Melakarta raga system. It is a combination of the pentatonic scale Shuddha Saveri and the sampurna raga scale Shankarabharanam.
"Malhar" is a Hindustani classical raga. Malhar is associated with torrential rains.
Bhairavi is a Hindustani Classical heptatonic (Sampurna) raga of Bhairavi thaat. In Western musical terms, raga Bhairavi employs the notes of the Phrygian mode, one of the traditional European church modes.
Raga Bageshri or Bageshree is a Hindustani raga. It is a janya raga of the 22nd Melakarta raga Kharaharapriya. It is meant to depict the emotion of waiting for reunion with one's lover. Being a very melodic raga it has gained popularity over the centuries. In Hindustani music, it is said to have been first sung by Miyan Tansen, the celebrated court singer of the Emperor Akbar in the sixteenth century.
Bhoopali, also known as Bhoop, Bhopali, or Bhupali, is a Hindustani classical raga. Bhupālī, is a raag in Kalyan Thaat. It is a pentatonic scale. Most of the songs in this raga are based on Bhakti rasa. Since it uses 5 notes, belongs to the "Audav jaati" of ragas.
Brindaavani Sarang or Brindaabani Sarang, also known as raga Sarang, is a Hindustani classical raga. It is also called Vridaavani Sarang. This raga falls under the category of Sarang ragas.
Sohini is a raga in Hindustani classical music in the Marwa thaat. Alternate transliterations include Sohani and Sohni. Like Bahar, it is a small raga, with not much space for elaboration. It emotes the feel of longing, of passive sensuousness.
Kafi is a raga in Hindustani classical music. It corresponds to Kharaharapriya in Carnatic music and Dorian mode in Western music
Kanakangi is a ragam in Carnatic music. It is the 1st Melakarta rāgam in the 72 melakarta rāgam system of Carnatic music. It is called Kanakāmbari in the Muthuswami Dikshitar school.
Yaman is a heptatonic (sampurna) Indian classical raga of Kalyan Thaat.
Hameer is a nocturnal Hindustani classical raga nominally placed in Kalyan thaat. All the (shuddha swaras along with (teevra madhyam are used in it. Generally, its vaadi swar is dhaivat and the samavaadi swar is gandhar. However, some exponents consider the vaadi swar to be pancham as Hameer is mainly sung in the upper half of an octave and is nocturnal. Pancham is not taken in the aaroh but is taken in avroh. Its jati is "Sampurn Sampurn". "Vadi Svar" is Dhaivat and Samvadi Swar is Gandhar.
Raga Kedar, also known as Kedara, is a Hindustani classical raga. Named after Lord Shiva, the raga occupies a high pedestal in Indian classical music. It is characterised by many melodious turns. This raga is the repetition of the swaras सा and म. It is generally accepted that it displays much thermal energy and is regarded as the Raagini of Raag Deepak. While preceding from Shuddha Madhyam (m) to Pancham (P), a touch of Gandhar (G) or a smooth passage from Gandhar (G) to Pancham (P) expressed as m G P is the more common way of instant raga manifestation.
Hindol is a Hindustani classical raga from the Kalyan Thaat.
Rishabha is the second svara out of the seven svaras of Hindustani music and Carnatic music. Rishabha is the long form of the syllable रे for simplicity while singing the syllable. Rishabha is pronounced as Re and Ri.
Gandhara is the 3rd svara from the seven svaras of Hindustani music and Carnatic music. Gandhara is the long form of the syllable ग. For simplicity in pronouncing while singing the syllable, Gandhara is pronounced as Ga.
Pancham is the fifth svara from the seven svaras of Hindustani music and Carnatic music. Pancham is the long form of the syllable प. For simplicity in pronouncing while singing the syllable, Pancham is pronounced as Pa. It is also called as पंचम in the Devanagri script.
Dhaivata is the sixth svara from the seven svaras of Hindustani music and Carnatic music. Dhaivata is the long form of the syllable ध. For simplicity in pronouncing while singing the syllable, Dhaivata is pronounced as Dha.
Nishada is the seventh and last svara in Hindustani music and Carnatic music. Nishada is the long form of the syllable नी. For simplicity in pronouncing while singing the syllable, Nishada is pronounced as Ni.
Shadaj is the first svara out of the seven svaras of Hindustani music and Carnatic music. Shadaj is the long form of the syllable सा. For simplicity in pronouncing while singing the syllable, Shadaj is pronounced as Sa. It is also called as षड्ज in the Devanagri script.
Madhyam is the fourth svara from the seven svaras of Hindustani music and Carnatic music. This article is written from the Hindustani perspective. Madhyam is the long form of the syllable म. For simplicity in pronouncing while singing the syllable, Madhyam is pronounced as Ma. It is also called as मध्यम in the Devanagri script.
Named after the powerful Hindu goddess, Raga Durga is pentatonic, omitting the third and the seventh degrees, while emphasising the sixth and the second.