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Chakras are various focal points used in a variety of ancient meditation practices, collectively denominated as Tantra, or the esoteric or inner traditions of Hinduism and Buddhism.
Tantra is an esoteric yogic tradition that developed on the Indian subcontinent from the middle of the 1st millennium BCE onwards in both Hinduism and Buddhism.
Yoga is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind (Chitta) and mundane suffering (Duḥkha). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism, and traditional and modern yoga is practiced worldwide.
Akasha or Akash means space, sky or aether in traditional Indian cosmology, depending on the religion. The term has also been adopted in Western occultism and spiritualism in the late 19th century. In many modern Indo-Aryan languages and Dravidian languages the corresponding word retains a generic meaning of "sky".
Bhakti is a term common in Indian religions which means attachment, fondness for, devotion to, trust, homage, worship, piety, faith, or love. In Indian religions, it may refer to loving devotion for a personal God, a formless ultimate reality or for an enlightened being. Bhakti is often a deeply emotional devotion based on a relationship between a devotee and the object of devotion.
A mantra or mantram is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words believed by practitioners to have religious, magical or spiritual powers. Some mantras have a syntactic structure and a literal meaning, while others do not.
Om is a symbol representing a sacred sound, syllable, mantra, and an invocation in Hinduism, Buddhism, Jainism and Sikhism. Its written representation is the most important symbol of Hinduism. It is the essence of the supreme Absolute, consciousness, Ātman,Brahman, or the cosmic world. In Indic traditions, Om serves as a sonic representation of the divine, a standard of Vedic authority and a central aspect of soteriological doctrines and practices. The syllable is often found at the beginning and the end of chapters in the Vedas, the Upanishads, and other Hindu texts.
Soham or Sohum is a Hindu mantra, meaning "I(Inner Self) am That(Universal Self)" in Sanskrit.
The Kashmir Shaivism tradition, also called Trika Shaivism, is a non-dualist branch of Shaiva-Shakta Tantra Hinduism that originated in Kashmir after 850 CE. In its place of origin in Kashmir, this tradition is commonly referred to as "Kashmiri Shaivism." It later spread beyond Kashmir, with its great scholar Abhinavagupta calling it "Trika". It particularly flourished in the states of Odisha and Maharashtra. Defining features of the Trika tradition are its idealistic and monistic Pratyabhijna ("Recognition") philosophical system, propounded by Utpaladeva and Abhinavagupta, and the centrality of the three goddesses Parā, Parāparā, and Aparā.
Japa is the meditative repetition of a mantra or a divine name. It is a practice found in Hinduism, Jainism, Sikhism, and Buddhism, with parallels found in other religions.
Tripura Sundari, also known as Rajarajeshvari, Shodashi, Kamakshi, and Lalita, is a Hindu goddess, revered primarily within the Shaktism tradition and recognized as one of the ten Mahavidyas. She embodies the essence of the supreme goddess Mahadevi. Central to the Shakta texts, she is widely praised in the Lalita Sahasranama and Saundarya Lahari. In the Lalitopakhyana of the Brahmanda Purana, she is referred to as Adi Parashakti.
Prana pratishtha is the rite or ceremony by which a murti is consecrated in a Hindu temple, wherein hymns and mantra are recited to invite the deity to be resident guest, and the murti's eye is opened for the first time. Practised in the temples of Hinduism and Jainism, the ritual is considered to infuse life into the Hindu temple, and bring to it the numinous presence of divinity and spirituality.
The ramanama is the Hindu practice of ritually chanting the name of the deity Rama, an avatar of Vishnu. Rama's name is often chanted or sung within several traditions of Hinduism in the form of a japa, or meditative repetition.
Shiva Samhita is a Sanskrit text on yoga, written by an unknown author. The text is addressed by the Hindu ascetic Shiva to his consort Parvati. The text consists of five chapters, with the first chapter a treatise that summarizes nondual Vedanta philosophy with influences from the Sri Vidya school of South India. The remaining chapters discuss yoga, the importance of a guru (teacher) to a student, various asanas, mudras and siddhis (powers) attainable with yoga and tantra.
Kaula, also known as Kula, and, is a Tantric tradition which is characterised by distinctive rituals and symbolism connected with the worship of Shakti and Shiva that is associated with cremation-ground or charnel ground sceticism, found in Shaktism and Shaivism.
Worship in Hinduism is an act of religious devotion usually directed to one or more Hindu deities, invoking a sense of Bhakti or devotional love. This term is probably a central one in Hinduism, but a direct translation from the Sanskrit to English is difficult. Worship in Hinduism takes many forms, and its expression vary depending on geographical, linguistic, and cultural factors. Hindu worship is not limited to a particular place and Hindus perform worship in temples and within the home. It often incorporates personal reflection, music, dance, poetry, rituals, and ceremonies. Worship in Hinduism serves various purposes, including seeking blessings, guidance, or specific outcomes, as well as fostering a sense of inner peace and spiritual growth. It can also be an expression of devotion (bhakti) to the deity. The aim is to lead a pure life in order to progress spiritually and eventually attain liberation (moksha) from the cycle of rebirth.
A Sanskrit Dictionary gives more than eighty meanings of the Sanskrit word, Sthiti (स्थिति), but this word mainly refers to position, rank or dignity, staying, or permanence, permanent or continued existence in any place.
Sirappuli Nayanar, also known as Sirappuli, Sirapuli Nayanar, Sirappuliyar (Chirappuliyar), was a Nayanar saint, venerated in the Hindu sect of Shaivism. He is generally counted as the thirty-fifth in the list of 63 Nayanars. Sirappuli Nayanar is described to have served the devotees of the god Shiva and worshipped the god with various ritual practices.
The Brihajjabala Upanishad is one of the minor Upanishads, written in Sanskrit language. This Hindu text is attached to the Atharvaveda, and is one of 14 Shaiva Upanishads.
The Tripura Upanishad is a medieval era minor Upanishad of Hinduism. Composed in Sanskrit, the text is classified as a Shakta Upanishad and attached to the Rigveda. It is, as an Upanishad, a part of the corpus of Vedanta literature collection that present the philosophical concepts of Hinduism.
References
- ↑ Jon Jahnke (2005). Reflections on speculative ontology and language use in Tantric ritual practice. University of Wisconsin. p. 3.
- 1 2 "Nyasa -- divinity in the body". Shiva Shakti Mandalam. Retrieved 30 October 2013.
- ↑ Stella Kramrisch (1976). The Hindu Temple, Volume 2. Motilal Banarsidass. p. 343. ISBN 9788120802223.
- ↑ David Gordon White (2000). Tantra in Practice. Motilal Banarsidass. p. 509. ISBN 9788120817784.
- ↑ Douglas Renfrew Brooks (1992). Auspicious Wisdom: The Texts and Traditions of Srividya Sakta Tantrism in South India. SUNY Press. p. 241. ISBN 9780791411452.
- ↑ Rea, Shiva (2012-11-13). "Consciousness in Motion: Vinyasa". Yoga Journal. Retrieved 2024-05-19.
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