Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Sikkim, and Arunachal Pradesh, as well as in Nepal. Smaller groups of practitioners can be found in Central Asia, Xinjiang, Inner Mongolia, and some regions of Russia, such as Tuva, Buryatia, and Kalmykia.
A tulku is a distinctive and significant aspect of Tibetan Buddhism, embodying the concept of enlightened beings taking corporeal forms to continue the lineage of specific teachings. The term "tulku" has its origins in the Tibetan word "sprul sku", which originally referred to an emperor or ruler taking human form on Earth, signifying a divine incarnation. Over time, this term evolved within Tibetan Buddhism to denote the corporeal existence of highly accomplished Buddhist masters whose purpose is to ensure the preservation and transmission of a particular lineage.
The Shamarpa, also known as Shamar Rinpoche, or more formally Künzig Shamar Rinpoche, is the second oldest lineage of tulkus. He is one of the highest lineage holders of the Karma Kagyu school of Tibetan Buddhism and is regarded as the mind manifestation of Amitābha. He is traditionally associated with Yangpachen Monastery near Lhasa.
Ole Nydahl, also known as Lama Ole, is a lama providing Mahamudra teachings in the Karma Kagyu school of Tibetan Buddhism. Since the early 1970s, Nydahl has toured the world giving lectures and meditation courses. With his wife, Hannah Nydahl (1946-2007), he founded Diamond Way Buddhism, a worldwide Karma Kagyu Buddhist organization with over 600 centers for lay practitioners.
There are currently two, separately enthroned 17th Gyalwang Karmapas: Ogyen Trinley Dorje and Trinley Thaye Dorje. The Karmapa is the spiritual leader of the nine-hundred-year-old Karma Kagyu lineage of the Kagyu school of Tibetan Buddhism.
Thrangu Rinpoche was born in Kham, Tibet. He was deemed to be a prominent tulku in the Kagyu school of Tibetan Buddhism, the ninth reincarnation in his particular line. His full name and title was the Very Venerable Ninth Khenchen Thrangu Tulku, Karma Lodrö Lungrik Maway Senge. The academic title Khenchen denotes great scholarly accomplishment, and the term Rinpoche is a Tibetan devotional title which may be accorded to respected teachers and exemplars.
Ogyen Trinley Dorje, also written as Urgyen Trinley Dorje is a claimant to the title of 17th Karmapa.
Trinley Thaye Dorje is a claimant to the title of 17th Karmapa.
Jamgön Kongtrül Lodrö Thayé, also known as Jamgön Kongtrül the Great, was a Tibetan Buddhist scholar, poet, artist, physician, tertön and polymath. He is credited as one of the founders of the Rimé movement (non-sectarian), compiling what is known as the "Five Great Treasuries". He achieved great renown as a scholar and writer, especially among the Nyingma and Kagyu lineages and composed over 90 volumes of Buddhist writing, including his magnum opus, The Treasury of Knowledge.
Karma Kagyu, or Kamtsang Kagyu, is a widely practiced and probably the second-largest lineage within the Kagyu school, one of the four major schools of Tibetan Buddhism. The lineage has long-standing monasteries in Tibet, China, Russia, Mongolia, India, Nepal and Bhutan, with current centres in over 60 countries. The spiritual head of the Karma Kagyu is the Gyalwa Karmapa; the 2nd among the 10 Karmapas had been the principal spiritual advisors to successive emperors of China. The Karma Kagyu are sometimes called the "Black Hat" lamas, in reference to the Black Crown worn by the Karmapa.
Khakhyap Dorjé, 15th Karmapa Lama was born in Sheikor village in Tsang, Tibet. It's said at birth he spoke the Chenrezig mantra, and at five he was able to read scriptures. He was recognized as the Karmapa reincarnation and enthroned at 6 by the ninth Kyabgon Drukchen.
Dzigar Kongtrul Rinpoche is the title of a tulku lineage of Tibetan Buddhist lamas. They originate with Jamgon Kongtrul Lodro Thaye, one of the most illustrious lamas of recent history, known for his central role in the rimé or non-sectarian movement in 19th Century Tibet. Jigme Namgyel is the present Dzigar Kongtrul Rinpoche. He is the second or third incarnation, depending on whether Lodro Thaye is counted.
Dzongsar Khyentse Chökyi Lodrö was a Tibetan lama, a master of many lineages, and a teacher of many of the major figures in 20th-century Tibetan Buddhism. Though he died in 1959 in Sikkim, and is not so well known in the West; he was a major proponent of the Rimé movement within Tibetan Buddhism, and had a profound influence on many of the Tibetan lamas teaching today.
Diamond Way Buddhism is a lay organization within the Karma Kagyu school of Tibetan Buddhism. The first Diamond Way Buddhist center was founded in 1972 by Hannah Nydahl and Ole Nydahl in Copenhagen under the guidance of Rangjung Rigpe Dorje, 16th Karmapa. Today there are approximately 650 centers worldwide, directed by Ole Nydahl under the guidance of Trinley Thaye Dorje, one of two claimants to the title of the 17th Karmapa. Buddhist teachers such as Sherab Gyaltsen Rinpoche, Lama Jigme Rinpoche and Nedo Kuchung Rinpoche visit Diamond Way Buddhism centers and large meditation courses.
Mipham Chokyi Lodro, also known as Kunzig Shamar Rinpoche, was the fourteenth Shamarpa of the Karma Kagyu school of Tibetan Buddhism. The Shamarpa is the second-most important teacher of the Karma Kagyu school, after the Karmapa.
Tibetan tantric practice, also known as "the practice of secret mantra", and "tantric techniques", refers to the main tantric practices in Tibetan Buddhism. The great Rime scholar Jamgön Kongtrül refers to this as "the Process of Meditation in the Indestructible Way of Secret Mantra" and also as "the way of mantra", "way of method" and "the secret way" in his Treasury of Knowledge. These Vajrayāna Buddhist practices are mainly drawn from the Buddhist tantras and are generally not found in "common" Mahayana. These practices are seen by Tibetan Buddhists as the fastest and most powerful path to Buddhahood.
Pema Dönyö Nyinje is the 12th Tai Situpa, a tulku in Tibetan Buddhism, and one of the leading figures of the Karma Kagyu school. He is the head of Palpung Monastery.
Shedra is a Tibetan word meaning "place of teaching" but specifically refers to the educational program in Tibetan Buddhist monasteries and nunneries. It is usually attended by monks and nuns between their early teen years and early twenties. Not all young monastics enter a shedra; some study ritual practices instead. Shedra is variously described as a university, monastic college, or philosophy school. The age range of students typically corresponds to both secondary school and college. After completing a shedra, some monks continue with further scholastic training toward a Khenpo or Geshe degree, and other monks pursue training in ritual practices.
The Profound Inner Principles also known as Profound Inner Meaning or 'Zabmo Nangdon' is a 14th century treatise and major work of Rangjung Dorje (1284–1339), the third Karmapa, born to a Nyingma family he received the full transmission of the Nyingma tradition, in addition to the Karma Kagyu.
Classes of Tantra in Tibetan Buddhism refers to the categorization of Buddhist tantric scriptures in Indo-Tibetan Buddhism. Tibetan Buddhism inherited numerous tantras and forms of tantric practice from medieval Indian Buddhist Tantra. There were various ways of categorizing these tantras in India. In Tibet, the Sarma schools categorize tantric scriptures into four classes, while the Nyingma (Ancients) school use six classes of tantra.
