Potala Palace

Last updated

布达拉宫
པོ་ཏ་ལ་ཕོ་བྲང​​
Potala Palace
Potala - panoramio - Matthew Summerton cropped.jpg
The Potala Palace in 2008
Religion
Affiliation Tibetan Buddhism
Leadership 14th Dalai Lama
Location
Location Lhasa, Tibet, China
China Tibet Autonomous Region adm location map.svg
Gold temple icon.png
Location within Tibet Autonomous Region
Geographic coordinates 29°39′28″N91°07′01″E / 29.65778°N 91.11694°E / 29.65778; 91.11694
Architecture
Founder Songtsen Gampo
Date established1649
Official nameHistoric Ensemble of the Potala Palace, Lhasa
TypeCultural
Criteriai, iv, vi
Designated1994 (18th session)
Reference no. 707
Region Asia-Pacific
Extensions2000; 2001

The Potala Palace is a dzong fortress in Lhasa, capital of the Tibet Autonomous Region in China. It was the winter palace of the Dalai Lamas from 1649 to 1959, has been a museum since then, and a World Heritage Site since 1994.

Contents

The palace is named after Mount Potalaka, the mythical abode of the bodhisattva Avalokiteśvara. [1] The 5th Dalai Lama started its construction in 1645 [2] after one of his spiritual advisers, Konchog Chophel (died 1646), pointed out that the site was ideal as a seat of government, situated as it is between Drepung and Sera monasteries and the old city of Lhasa. [3] It may overlie the remains of an earlier fortress called the White or Red Palace on the site, [4] built by Songtsen Gampo in 637. [5]

The building measures 400 metres (1,300 ft) east-west and 350 metres (1,150 ft) north-south, with sloping stone walls averaging 3 metres (10 ft) thick, and 5 metres (16 ft) thick at the base, and with copper poured into the foundations to help proof it against earthquakes. [6] Thirteen storeys of buildings, containing over 1,000 rooms, 10,000 shrines and about 200,000 statues, soar 119 metres (390 ft) on top of Marpo Ri, the "Red Hill", rising more than 300 metres (980 ft) in total above the valley floor. [7]

Tradition has it that the three main hills of Lhasa represent the "Three Protectors of Tibet". Chokpori, just to the south of the Potala, is the soul-mountain (Wylie : bla ri) of Vajrapani, Pongwari that of Manjusri, and Marpori, the hill on which the Potala stands, represents Avalokiteśvara. [8]

History

The Sertreng ceremony photographed by Hugh Edward Richardson on 28 April 1949 with the double giant thangka banner on the white front of the palace The Zhol PIllar in 1949.jpg
The Sertreng ceremony photographed by Hugh Edward Richardson on 28 April 1949 with the double giant thangka banner on the white front of the palace
པོ་ཏ་ལ་ཕོ་བྲང​ᠪᠦᠲᠠᠯᠠ ᠥᠷᠳᠥᠨ
  1. Stein, R. A. Tibetan Civilization (1962). Translated into English with minor revisions by the author. 1st English edition by Faber & Faber, London (1972). Reprint: Stanford University Press (1972), p. 84
  2. 1 2 Laird, Thomas. (2006). The Story of Tibet: Conversations with the Dalai Lama, pp. 175. Grove Press, New York. ISBN   978-0-8021-1827-1.
  3. 1 2 3 Karmay, Samten C. (2005). "The Great Fifth", p. 1. Downloaded as a pdf file on 16 December 2007 from: Archived 15 September 2013 at the Wayback Machine
  4. W. D. Shakabpa, One hundred thousand moons, translated with an introduction by Derek F. Maher, Vol.1, BRILL, 2010 p. 48
  5. Michael Dillon, China : a cultural and historical dictionary, Routledge, 1998, p. 184.
  6. Booz, Elisabeth B. (1986). Tibet, pp. 62–63. Passport Books, Hong Kong.
  7. Buckley, Michael and Strausss, Robert. Tibet: a travel survival kit, p. 131. Lonely Planet. South Yarra, Vic., Australia. ISBN   0-908086-88-1.
  8. Stein, R. A. (1972). Tibetan Civilization, p. 228. Translated by J. E. Stapleton Driver. Stanford University Press, Stanford, California. ISBN   0-8047-0806-1 (cloth); ISBN   0-8047-0901-7 (paper).
  9. Derek F. Maher in W. D. Shakabpa, One hundred thousand moons, translated with an introduction by Derek F. Maher, BRILL, 2010, Vol. 1, p. 123.
  10. Gyurme Dorje, Tibet Handbook: With Bhutan, Footprint Travel Guides, 1999 pp. 101–3.
  11. W. D. Shakabpa, One hundred thousand moons, translated with an introduction by Derek F. Maher BRILL, 2010, Vol.1, pp. 48–9.
  12. 1 2 Stein, R. A. Tibetan Civilization (1962). Translated into English with minor revisions by the author. 1st English edition by Faber & Faber, London (1972). Reprint: Stanford University Press (1972), p. 84.
  13. Lowell Thomas, Jr. (1951). Out of this World: Across the Himalayas to Tibet. Reprint: 1952, p. 181. Macdonald & Co., London
  14. Topping, Audrey (9 December 1979). "JOURNEY TO TIBET: HIDDEN SPLENDORS OF AN EXILED DEITY". The New York Times. ISSN   0362-4331 . Retrieved 15 June 2023.
  15. Aukatsang, Youdon; Aukatsang, Kaydor (2014). The Lion From Chamdo: Remembering a True Son of Tibet. New Delhi, India: Mahayana Press. p. 8.
  16. Larsen, Ingrid (28 October 2013). "Climbing to Great Heights - The Potala Palace". smithsonianjourneys.org. Retrieved 8 May 2021. The Potala was spared at the insistence of Chairman Mao's comrade, Zhou Enlai, who reportedly deployed his own troops to protect it.
  17. "II. Cultural Relics and Ancient Books and Records Are Well Preserved and Utilized". Govt. White Papers - china.org.cn. Retrieved 8 May 2021.
  18. Oser, Decline of Potala, 2007
  19. "Development 'not ruining' Potala". BBC News. 28 July 2007. Retrieved 22 May 2010.
  20. "Tourist entry restriction protects Potala Palace". chinadaily.com.cn.
  21. Potala Palace bans roof tour Archived 26 May 2007 at the Wayback Machine
  22. Tibet's Potala Palace to restrict visitors to 2,300 a day Archived 20 May 2007 at the Wayback Machine
  23. "Tibet bans price rises at all tourist sites(05/04/07)". china-embassy.org.
  24. "Deciphering a Tibetan Pop Star's Self-immolation". economist.com. 2 April 2022. Retrieved 6 April 2022.
  25. Stein, R. A. Tibetan Civilization (1962). Translated into English with minor revisions by the author. 1st English edition by Faber & Faber, London (1972). Reprint: Stanford University Press (1972), p. 206
  26. Sertreng.
  27. The Potala taken from the south.
  28. "ABC Good Morning America "7 New Wonders" Page". Yahoo.
  29. Larsen and Sinding-Larsen (2001), p. 78.
  30. Richardson (1985), p. 2.
  31. Coulmas, Florian (1999). "Tibetan writing". Blackwell Reference Online. Archived from the original on 16 July 2011. Retrieved 20 October 2009.
  32. Snellgrove and Richardson (1995), p. 91.
  33. Richardson (1984), p. 30.
  34. Beckwith (1987), p. 148.

Related Research Articles

<span class="mw-page-title-main">Dalai Lama</span> Tulku lineage of Gelug Tibetan Buddhism

Dalai Lama is a title given by Altan Khan, the first Shunyi King of Ming China. He offered it in appreciation to the leader of the Gelug school of Tibetan Buddhism, Sonam Gyatso, who received it in 1578 at Yanghua Monastery. At that time, Sonam Gyatso had just given teachings to the Khan, and so the title of Dalai Lama was also given to the entire tulku lineage. Sonam Gyatso became the 3rd Dalai Lama, while the first two tulkus in the lineage, the 1st Dalai Lama and the 2nd Dalai Lama, were posthumously awarded the title.

<span class="mw-page-title-main">Lhasa</span> Urban district of the City of Lhasa in Tibet

Lhasa, officially the Chengguan District of Lhasa City, is the inner urban district of Lhasa City, Tibet Autonomous Region, Southwestern China.

<span class="mw-page-title-main">Bhrikuti</span> Tibetan queen

Bhrikuti Devi, known to Tibetans as Bal-mo-bza' Khri-btsun, Bhelsa Tritsun or simply Khri bTsun, was a princess of the Licchavi kingdom in Nepal. In c.622 Bhrikuti became the first wife and queen of the king of Tibet, Songtsen Gampo. Bhrikuti was seen as an incarnation of Green Tara, and is credited for bringing Buddhism to Tibet, together with the Jowo Mikyo Dorje statue for which the Jokhang Temple in Lhasa was built.

<span class="mw-page-title-main">Jokhang</span> Tibetan Buddhist monastery in Lhasa, Tibet, China

The Jokhang, or the Ra sa 'phrul snang gtsug lag khang, or Qoikang Monastery, or Zuglagkang, is considered the "heart of Lhasa". The Jokhang consists of a Tibetan Buddhist temple, its temple complex, and a Gelug school monastery. Located in Barkhor Square, it was built in c.640 by King Songsten Gampo to house the Jowo Mikyo Dorje, a statue of Akshobhya Buddha, brought to Tibet by his Nepalese queen, Bhrikuti. Another statue, the Jowo Shakyamuni, brought by his Tang Chinese queen Wencheng, is currently housed in the temple and the Jowo Mikyo Dorje is housed in the Ramoche, in Lhasa.

<span class="mw-page-title-main">Songtsen Gampo</span> Tibetan king and founder of the Tibetan Empire

Songtsen Gampo, also Songzan Ganbu, was the 33rd Tibetan king of the Yarlung dynasty and the founder of the Tibetan Empire. The first of three Dharma Kings of Tibet, he formally introduced Buddhism to Tibet and built the Jokhang with the influence of his Nepali queen Bhrikuti, of Nepal's Licchavi dynasty. He unified several Tibetan kingdoms, conquered lands adjacent to Tibet, and moved the capital to the Red Fort in Lhasa. His minister Thonmi Sambhota created the Tibetan script and Classical Tibetan, the first literary and spoken language of Tibet.

<span class="mw-page-title-main">Ü-Tsang</span> Traditional region of Tibet

Ü-Tsang is one of the three Tibetan regions, the others being Amdo in the north-east, and Kham in the east. The region of Ngari in the north-west was incorporated into Ü-Tsang after the Tibet–Ladakh–Mughal War. Geographically Ü-Tsang covered the south-central part of the Tibetan cultural area, including the Brahmaputra River watershed. The western districts surrounding and extending past Mount Kailash are included in Ngari, and much of the vast Changtang plateau to the north. The Himalayas defined Ü-Tsang's southern border. The present Tibet Autonomous Region corresponds approximately to Ü-Tsang and the western part of Kham.

<span class="mw-page-title-main">5th Dalai Lama</span> Spiritual and political leader of Tibet from 1642 to 1682

The 5th Dalai Lama, Ngawang Lobsang Gyatso was recognized as the 5th Dalai Lama, and he became the first Dalai Lama to hold both Tibet's political and spiritual leadership roles. He is often referred to simply as the Great Fifth, being the key religious and temporal leader of Tibetan Buddhism and Tibet. He is credited with unifying all of Tibet under the Ganden Phodrang, after Gushri Khan's successful military interventions. As an independent head of state, he established priest and patron relations with both Mongolia and the Qing dynasty simultaneously, and had positive relations with other neighboring countries. He began the custom of meeting early European explorers. The 5th Dalai Lama built the Potala Palace, and also wrote 24 volumes' worth of scholarly and religious works on a wide range of subjects.

<span class="mw-page-title-main">Norbulingka</span> Palace in Lhasa, Tibet

Norbulingka is a palace and surrounding park in Lhasa, China built from 1755. It served as the traditional summer residence of the successive Dalai Lamas from the 1780s up until the 14th Dalai Lama's exile in 1959. Part of the "Historic Ensemble of the Potala Palace", Norbulingka is recognized as a UNESCO World Heritage Site, and was added as an extension of this Historic Ensemble in 2001. It was built by the 7th Dalai Lama and served both as administrative centre and religious centre. It is a unique representation of Tibetan palace architecture.

This is a list of topics related to Tibet.

<span class="mw-page-title-main">Tradruk Temple</span> Tibetan Buddhist monastery in Yarlung Valley, Tibet, China

Tradruk Temple in the Yarlung Valley is the earliest great geomantic temple after the Jokhang and some sources say it predates that temple.

Gungsong Gungtsen was the only known son of Songtsen Gampo, the 33rd king of the Tibetan Empire.

<span class="mw-page-title-main">Outline of Tibet</span> Overview of and topical guide to Tibet

The following outline is provided as an overview of and topical guide to Tibet:

<span class="mw-page-title-main">Architecture of Tibet</span>

Architecture of Tibet contains influences from neighboring regions but has many unique features brought about by its adaptation to the cold, generally arid, high-altitude climate of the Tibetan plateau. Buildings are generally made from locally available construction materials, and are often embellished with symbols of Tibetan Buddhism. For example, private homes often have Buddhist prayer flags flying from the rooftop.

<span class="mw-page-title-main">Tibetan Empire</span> Empire in East Asia from 618 to 842/848

The Tibetan Empire was an empire centered on the Tibetan Plateau, formed as a result of imperial expansion under the Yarlung dynasty heralded by its 33rd king, Songtsen Gampo, in the 7th century. The empire further expanded under the 38th king, Trisong Detsen, and expanded to its greatest extent under the 41st king, Rapalchen, whose 821–823 treaty was concluded between the Tibetan Empire and the Tang dynasty. This treaty, carved into the Jokhang Pillar, delineated Tibet as being in possession of an area larger than the Tibetan Plateau, stretching east to Chang'an, west beyond modern Afghanistan, south into modern India and the Bay of Bengal.

<span class="mw-page-title-main">Lhasa Zhol Pillar</span> Stone pillar in Lhasa, Tibet

The Zhol outer pillar, or Doring Chima, is a stone pillar which stands outside the historical residential and administrative Zhol village below the Potala Palace, in Lhasa, Tibet. It was erected to commemorate a 783 border treaty between the Tibetan Empire and the Tang dynasty. The pillar is inscribed with an old example of Tibetan writing.

<span class="mw-page-title-main">Zhol Village</span> Village in Lhasa, Tibet, China

Zhol Village, or Shol Village, is a village at the base of the Potala Palace in Lhasa, Tibet. It contained the residences and administrative buildings of Ganden Phodrang's government officials and other Tibetans. It was a favorite haunt of the 6th Dalai Lama. Two stone pillars are found around or in the village: the outer pillar, which is located outside the southern entrance and bears the oldest inscriptions in Tibetan, and the inner pillar, which stands beneath stairs leading to the Potala and has no inscription.

<span class="mw-page-title-main">Architecture of Lhasa</span>

Lhasa is noted for its historic buildings and structures related to Tibetan Buddhism. Several major architectural works have been included as UNESCO's World Heritage Sites.

<span class="mw-page-title-main">Ganden Phodrang</span> Form of Tibetan government

The Ganden Phodrang or Ganden Podrang was the Tibetan system of government established by the 5th Dalai Lama in 1642, when the Oirat lord Güshi Khan who founded the Khoshut Khanate conferred all spiritual and political power in Tibet to him in a ceremony in Shigatse. During the ceremony, the Dalai Lama "made a proclamation declaring that Lhasa would be the capital of Tibet and the government of would be known as Gaden Phodrang" which eventually became the seat of the Gelug school's leadership authority. The Dalai Lama chose the name of his monastic residence at Drepung Monastery for the new Tibetan government's name: Ganden (དགའ་ལྡན), the Tibetan name for Tushita heaven, which, according to Buddhist cosmology, is where the future Buddha Maitreya resides; and Phodrang (ཕོ་བྲང), a palace, hall, or dwelling. Lhasa's Red Fort again became the capital building of Tibet, and the Ganden Phodrang operated there and adjacent to the Potala Palace until 1959.

Gyama Palace or Gyama Mingyur Ling in Maizhokunggar County, Lhasa, Tibet, now ruined, was built by Namri Songtsen in the 6th century as the new capital of the expanding Tibetan Empire. His son, Songtsen Gampo, was born there but later moved the capital to Lhasa. The palace is now in ruins.

<span class="mw-page-title-main">Thubten Kunphela</span>

Thubten Kunphel, commonly known as Kunphela, was a Tibetan politician and one of the most powerful political figures in Tibet during the later years of the 13th Dalai Lama's rule, known as the "strong man of Tibet". Kunphela was arrested and exiled after the death of the Dalai Lama in 1933. He later escaped to India and became a co-founder of the India-based Tibet Improvement Party with the aim of establishing a secular government in Tibet. He worked in Nanking after the attempt to start a revolution in Tibet failed, and returned to Tibet in 1948.

References

Potala Palace
Potala Palace in Different Languages.png
"Potala Palace" in Tibetan Umey script (top), traditional Mongol script (left), Latinized Tibetan, Wylie Latinization of Tibetan script, Mongol Cyrillic script, the holy Lantsa script, Devanagari script, traditional Chinese (bottom left), and simplified Chinese (bottom right)
Transcriptions
Wylie po ta la pho brang