Dilgo Khyentse Rinpoche, Tashi Paljor (Tibetan: དིལ་མགོ་མཁྱེན་བརྩེ་, Wylie: dil mgo mkhyen brtse) (c. 1910 – 28 September 1991) was a Vajrayana master, Terton, scholar, poet, teacher, and recognized by Buddhists as one of the greatest realized masters. Head of the Nyingma school of Tibetan Buddhism from 1988 to 1991, he is also considered an eminent proponent of the Rime tradition.
As the primary custodian of the vast collection of teachings both authored by and recovered by Jamyang Khyentse Wangpo, Dilgo Khyentse was the de facto custodian of a vast majority of Tibetan Buddhist teachings. He taught many eminent teachers, including the 14th Dalai Lama.[1] After the Chinese invasion of Tibet, his personal effort was crucial in the preservation of Tibetan Buddhism.[2]
Biography
Early life, ancestry
Dilgo Khyentse was born on the 3rd day of the 3rd lunar month of the Iron Dog Year (1910), in the Denma region of Derge, in Denkok Valley, in Kham, Eastern Tibet,[1] during a teaching on the Kalachakra Tantra given in his house by Ju Mipham. Ju Mipham conferred the name Tashi Paljor.[3] The Dilgo family directly descended from Tibet's eighth-century King Trisong Detsen, and both his father and mother were children of ministers to the King of Dege, based in Derge.[3] His family and their associates were major patrons of Jamyang Khyentse Wangpo. He had three brothers: the eldest brother Sanggye; another older brother who became the 9th Benchen Sanggye Nyenpa, Karma Shedrub Tenpai Nyima; and a third older brother that died at a young age.
When Dilgo Khyentse was a year old, he was declared to be a reincarnation of Jamyang Khyentse Wangpo by a disciple of Khyentse Wangpo's. Several high Rinpoches from the Nyingma, Karma Kagyu, and Sakya schools were to request Dilgo Khyentse be sent to their monasteries, but Ju Mipham advised his father to keep young Dilgo Khyentse Tashi Paljor at home.[3]
In 1912, the 4th Shechen Gyaltsap Pema Namgyal (1871–1926) of Shechen Monastery requested Tashi Paljor for his monastery, and the request was accepted. Shechen Monastery is one of the six principal Mother Monasteries of the Nyingma school, where Dilgo Khyentse received novice vows in 1919, and where he was formally enthroned by Shechen Gyaltsab in 1925 as the tulku of Jamyang Khyentse Wangpo, and given the name Gyurme Tekchok Tenpai Gyeltsen.[3]
During these years, Dilgo Khyentse travelled close to Shechen Monastery to receive teachings in Buddhist philosophy from several masters, including Shechen Kongtrul Pema Drime (1901-1960), the 11th Tai Situ, Pema Wangchok Gyelpo of Palpung Monastery where he seriously studied, from masters at Dzogchen Monastery, Jamyang Khyentse Chokyi Lodro, and Khenpo Zhenga of Jyegu Dondrub Ling at Jyekundo. Additionally, he received teachings on the ancient GuhyagarbhaTantra and its various commentaries from Khenpo Tubga at Kyangma Ritro. In all, he studied with more than 50 teachers from the Nyingma school's oral (kama) and practice lineages within Tibetan Buddhism.[4]
His root guru was Shechen Gyaltsap Rinpoche, and Dzongsar Khyentse Chokyi Lodro (1893–1959) was his other main spiritual master. He completed what is known as the Ngöndro, or Preliminary Practice.
His eldest brother Sanggye was his constant travelling and practice companion, and they entered many brief retreats between teachings which included the Bodhisattvacaryāvatāra, the Madhamikāvatāra, Nagarjuna's Mūlamadhyamakakārikā, the Guhyagarbha Tantra, works by many masters including Ju Mipham, Terdak Lingpa, Mindroling, Guru Chowang, Jamgon Kongtrul, and by other great masters. His classic training would automatically include training in meditation, in the study of the Kangyur and Tengyur, and in the tantra teachings specifically. He also received training in grammar and poetics in addition to the numerous teachings, transmissions, and empowerments. He remained in close proximity to Shechen Monastery until 1926, when Shechen Gyaltsab passed.
From 1926 until 1934, Dilgo Khyentse remained in solitary retreat in a cave in Denkok, near his birthplace, but attended the enthronement of the 5th Shechen Gyeltsab at Shechen Monastery in 1925, and received the transmissions and teachings. Dilgo Khyentse requested to spend the rest of his life in solitary meditation. In response, Khyentse Chokyi Lodro told him that "(t)he time has come for you to teach and transmit to others the countless precious teachings you have received."
Two years later while in retreat, a severe fever occurred at the age of 25, and he then decided to become a tantric practitioner with a consort, which supported his transition as a terton. He married Khandro Lhamo, a traditional Tibetan medicine doctor (Amchi) from a modest Kham family[5][6] while both Khyentse Chokyi Lodro and the 10th Zurmang Trungpa, Karma Chokyi Nyingche, had urged him to pursue terma treasure revelations.[3] A teacher had prophesied that a cure for his illness would be marriage, despite the fact he was uninterested in it.[5] Khandro Lhamo became a well-known expert in Tibetan medicine, a supporter of Shechen Monastery and his life-long companion.[7] They had two daughters, the elder being Dechen Wangmo, and the younger being Chime Wangmo.[3]
Student and master
Dilgo Khyentse then spent the next 21 years as an active Terton, while also traveling and teaching.[3][8] In 1936, he revealed a section of "one of his most celebrated treasures", Pema's Heart Essence of Longevity (pad+ma tshe yi snying thig),[3] which he discovered in the Kingdom of Nangchen. Additional sections were revealed the following year.
At the age of 34, Dilgo Khyentse spent two years with Dzongzar Khyentse Chokyi Lodro, receiving teachings and revealing terma. He was a close student, and specifically received Jamgon Kongtrul's Rinchen Terdzod, a collection of Revealed Terma Treasures, and his Treasury of Knowledge (shes bya kun khyab). In 1946, Dilgo Khyentse travelled in Kham and strengthened his connections to the lineage of another Terton, Chokgyur Lingpa when he discovered and decoded a sheet of paper which became the treasure cycle of the Kabgye (bka' brgyad).[3]
He continued his revelations as a Terton while travelling and teaching at Derge, Nangchen, Rebkong, Amye Machen, and other places in Do Kham during the early years of China's invasion.[3] His treasure cycle of Nyak Kilaya (gnyag lugs phur ba) was revealed in Nangchen.
Later on, the 14th Dalai Lama regarded Dilgo Khyentse as both his principal teacher of the Nyingma school lineage, and his Dzogpa chenpo teacher. Dilgo Khyentse was also one of the main teachers of Chögyam Trungpa, whom is held in high regard. After his passing, many of Chogyam Trungpa's students became Dilgo Khyentse's students.[9] Dilgo Khyentse was also a considered a master to many qualified teachers from all four schools of Tibetan Buddhism.[8]
Escape from Tibet, teachings in exile
In the mid-1950s, when widespread rebellions broke out in Kham and the Chinese Communists began bombing monasteries and massacring people and livestock,[10][11] the Chinese forces were also specifically hunting certain tulkus, among them Dilgo Khyentse.[3] Khandro Llhamo refused to divulge his whereabouts for weeks in 1956, before Dilgo Khyentse and his family spontaneously migrated with masses of other Tibetans to Central Tibet and Lhasa,[3] leaving behind his library of dharma books and most of his own writings. Shechen Monastery in Kham was destroyed by the Chinese forces.
Then, during the 1959 Tibetan uprising, the 14th Dalai Lama escaped from Lhasa, and Dilgo Khyentse together with his family and a few students also escaped from Tibet, including his brother, the 9th Sangye Nyenpa Rinpoche and Tenga Rinpoche.[12] They headed for the border at Bhutan where they stayed in camps before being permitted to cross into India, where they moved and stayed for several years with Dudjom Rinpoche at Kalimpong. From 1961 to 1962, he taught in Bhutan in response to an invitation, and later he was again invited to Bhutan by Nyimalung Monastery in 1965 after which Bhutan became his primary home.
He made frequent visits to India to give teachings to the 14th Dalai Lama at Dharamasala, and he dedicated himself to preserving the Nyingma school lineage by travelling extensively in India, Nepal, and Bhutan. His first journey to the West was in 1975, and he established a three-year retreat center in the Dordogne, France.
He also engaged in scholarship and composed numerous poems, meditation texts and commentaries. He was a Terton, a discoverer of spiritual treasures, and is credited with discovering numerous termas. He was one of the foremost masters of Dzogchen, the Great Perfection, for which he bestowed pith instructions, and is one of the principal holders of the Longchen Nyingtik lineage.
He travelled to Tibet three times, in 1985, 1988, and 1990, during which he funded and advised rebuilding projects, including the consecration of a statue of Padmasambhava at the Jokhang, the re-consecration of Samye Monastery, the re-consecration of the Derge printing house, and he visited several rebuilt Nyingma school monasteries including Dzogchen, Palyul, Katok, and Shechen Monastery where he was able to stay and bestow public teachings. In between his travels to Tibet, he gave many teachings over the years to hundreds of other monks, nuns, lamas, Khenpos and Khenmos, Rinpoches, disciples, laypeople, and to numerous international students. His senior student is Trulshik Rinpoche, whom he named as a spiritual heir.
During this same period and until his paranirvana on 27 September 1991 in Bhutan, Dilgo Khyentse was also involved in publishing as many Tibetan Buddhist teachings as possible, counting more than 300 volumes altogether.
Final years
He was one of the few great Tibetan Rinpoches accorded the honorific title Kyabje, or "His Holiness". Following the death of Kyabje Dudjom Rinpoche in 1987, he became the head of the Nyingma School, and remained so until his death in Bhutan on 27 September 1991.[13]
"his disciples were as numerous as stars in the autumn sky...we felt that the sun had vanished from the world."[13]
In November 1992, the ritual cremation ceremony for Dilgo Khyentse was consecrated for three-days near Paro in Bhutan, and was attended by over 100 lamas and ordained monks and nuns, the Royal Family and ministers of Bhutan, 500 western disciples and 50,000 devotees and lay people.
Preservation of lineages
Dilgo Khyentse Rinpoche in Seattle, 1976
Dilgo Khyentse Rinpoche has been described as a perfect example of an impartial preserver of Tibetan Buddhist lineages, and a Rime master, since in exile he was instrumental in safeguarding all of the lineages of Tibetan Buddhism without partiality. He received and gave empowerments, and wrote volumes of texts that revitalized and interpreted important transmissions and teachings from all four Tibetan Buddhist schools.[14]
Gyatrul Rinpoche (b. 1924),[15] in a purport to Karma Chagmé Rinpoche (Wylie: karma-chags-med, fl. 17th century), conveys Dilgo Khyentse's samaya, diligence and humility in receiving empowerments (Tib: དབང, Wylie: dbang) and oral Dharma transmissions (Tib: ལུང, Wylie: lung). B. Alan Wallace elaborates:
With respect to oral transmissions, even if the lineage is impure, it is not a problem. Dilgo Khyentse Rinpoche often sought out and received any oral transmission he thought was on the verge of disappearing. It made no difference who was giving it. He would receive it and, in turn, pass it on to make sure that the lineage remained unbroken.[16]
Dilgo Khyentse Yangsi Rinpoche
Dilgo Khyentse Yangsi Rinpoche at Nyima Dzong in Paris
The Yangsi of Kyabje Dilgo Khyentse Rinpoche is formally named Kyabje Dilgo Khyentse Rinpoche, Ugyen Tenzin Jigme Lhundrup (Tib. ཨོ་རྒྱན་བསྟན་འཛིན་འཇིགས་མེད་ལྷུང་གྲུབ་, Wylieo rgyan bstan 'dzin 'jigs med lhun grub), and informally called Dilgo Khyentse Yangsi Rinpoche. He was born in Nepal on the 11th day of the 5th lunar month of the Female Water Bird Year (30 June 1993)[17] in Kathmandu, on the day following Guru Rinpoche's birthday.[18] His father is Tsikey Chokling Rinpoche, the son of Tulku Urgyen Rinpoche, and his mother is Sangyum Dechen Paldron. His siblings are Phakchok Rinpoche, Mingyur Paldron, and Kelsang Bhuti. [13]
Khyentse Yangsi Rinpoche was born in Nepal on June 30, 1993. When Khyentse Rinpoche passed away, his close students requested Trulshik Rinpoche, his most senior and accomplished disciple, to find his incarnation.[19]
Trulshik Rinpoche is said to have had numerous visions concerning the Yangsi, which he shared with Shechen Rabjam Rinpoche,[18] Dilgo Khyentse's grandson. His recognition was also confirmed by the 14th Dalai Lama. On 29 December 1995 Trulshik Rinpoche performed the Yangsi's formal name offering ceremony, in Nepal. Dilgo Khyentse Yangsi Rinpoche was enthroned in December 1996.[20][18] Trulshik Rinpoche also offered a Long Life prayer which he composed for Dilgo Khyentse II of Shechen, at the sacred Maratika Cave.[21]
Shechen Rabjam Rinpoche personally supervised the upbringing of Dilgo Khyentse Yangsi Rinpoche, in Nepal and also in Bhutan where Khenpo Yeshe Gyaltsen focused on providing Dilgo Khyentse Yangsi Rinpoche's Shedra education.[20]
In 2010, Dilgo Khyentse Yangsi Rinpoche marked the century anniversary of the birth of Kyabje Dilgo Khyentse Rinpoche, and his own 17th year, with celebrations in Nepal and Bhutan and with a major tour of Europe, North America, and Asia. The tour began in France at La Sonnerie in the Dordogne, since La Sonnerie is the main European seat of Dilgo Khyentse, and is the French seat of Dudjom Rinpoche.
Afterwards, Dilgo Khentse Yangsi Rinpoche visited and gave teachings at Lerab Ling in France, before continuing with Shechen Rabjam Rinpoche and Matthieu Ricard to the Americas - U.S., Canada and Mexico.[22] The North American leg of the tour included events in New York state, in Boulder, Colorado, Vermont, and in Canada before the tour traveled to Mexico.
In 2014, Dilgo Khyentse Yangsi Rinpoche and Matthieu Ricard gave talks and teachings in France and in the U.K.. At Nyima Dzong in Paris, an empowerment was given for the Dilgo Khyentse Terma of Vajra Vidharana (Dorje Namjon), and Dilgo Khyentse Yangsi Rinpoche celebrated his birthday. Afterwards, teachings were given at Lerab Ling and at Chanteloube. In the U.K., talks were given at Rigpa London, and a series of talks and empowerments were given at the newly opened Buddhist Community Centre UK in Aldershot, hosted by the Nepali Buddhist Community.[23]
Later in July 2014, Dilgo Khyentse Yangsi Rinpoche returned to Mexico and to his center Shechen Mexico, and held two talks and gave a teaching on Rangjung Pema Nyingtik ngondro practice. In Toronto, Canada, at Riwoche gompa, Dilgo Khyentse Rinpoche gave empowerments on Namgyalma and Vajrakilaya.[24]
In July 2024, Dilgo Khyentse Yangsi Rinpoche gave an eight-day Kurukulle, Guru Padmasambhava, and Yeshe Tsogyal drubchen and puja, in the historic E Maha Viraha ("Yempi Mahaviraha") in Patan, Kathmandu, Nepal, where Guru Padmasambhava had taught.[25]
Film
The film Spirit of Tibet: Journey to Enlightenment, The Life and World of Dilgo Khyentse Rinpoche was released in 1998. It was made by Matthieu Ricard, a French student, photographer, Buddhist monk, and author who had traveled with Khyentse for 14 years. It tells Dilgo Khyentse's story from birth to death, to rebirth. The film also tells of his escape from Tibet, following China's brutal invasion of Kham and Central Tibet, and of Dilgo Khyentse's determination to preserve and transmit Buddhist teachings far and wide. The film reveals Tibet's profound and sacred art, ritual philosophy, and the sacred cham dances. Along with rarely photographed areas of Tibet, Bhutan and Nepal, the film features interviews with the 14th Dalai Lama, who also speaks about his own spiritual life.
The film Brilliant Moon: Glimpses of Dilgo Khyentse Rinpoche, written and directed by Neten Chokling Rinpoche,[26] and narrated by Richard Gere[27] and Lou Reed,[28] uses animation, previously unseen archival footage and photos along with new interviews of Tibet's qualified masters to tell Dilgo Khyentse's life story.
Khyentse, Dilgo; Pema Kunsang, Erik; Rangdrol, Tsele Natsok; Tsogyal, Yeshe (2004), The Lotus-Born: The Life Story of Padmasambhava, North Atlantic Books, ISBN962-7341-55-X .
Khyentse, Dilgo; Sangye, Padama (2005), The Hundred Verses of Advice: Tibetan Buddhist Teachings on What Matters Most, Shambhala Publications, ISBN1-59030-154-4 .
Chögyam Trungpa was formally named the 11th Zurmang Trungpa, Chokyi Gyatso. A Tibetan Buddhist master and holder of both Kagyu and Nyingma lineages of Tibetan Buddhism, he was recognized by both Tibetan Buddhists and other spiritual practitioners and scholars as a preeminent teacher of Tibetan Buddhism. He was a major figure in the dissemination of Buddhism in the West, founding Vajradhatu and Naropa University and establishing the Shambhala Training method. The 11th of the Trungpa tülkus, he was a tertön, supreme abbot of the Surmang monasteries, scholar, teacher, poet, artist, and originator of Shambhala Buddhist tradition.
A tulku is a distinctive and significant aspect of Tibetan Buddhism, embodying the concept of enlightened beings taking corporeal forms to continue the lineage of specific teachings. The term "tulku" has its origins in the Tibetan word "sprul sku", which originally referred to an emperor or ruler taking human form on Earth, signifying a divine incarnation. Over time, this term evolved within Tibetan Buddhism to denote the corporeal existence of highly accomplished Buddhist masters whose purpose is to ensure the preservation and transmission of a particular lineage.
Nyingma, often referred to as Ngangyur, is the oldest of the four major schools of Tibetan Buddhism. The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen.
Jamgön Kongtrül Lodrö Thayé, also known as Jamgön Kongtrül the Great, was a Tibetan Buddhist scholar, poet, artist, physician, tertön and polymath. He is credited as one of the founders of the Rimé movement (non-sectarian), compiling what is known as the "Five Great Treasuries". He achieved great renown as a scholar and writer, especially among the Nyingma and Kagyu lineages and composed over 90 volumes of Buddhist writing, including his magnum opus, The Treasury of Knowledge.
Jamyang Khyentse Wangpo, also known by his tertön title, Pema Ösel Dongak Lingpa, was a teacher, scholar and tertön of 19th-century Tibet. He was a leading figure in the Rimé movement.
Jamgön Ju Mipham Gyatso, or Mipham Jamyang Namgyal Gyamtso (1846–1912) was a very influential philosopher and polymath of the Nyingma school of Tibetan Buddhism. He wrote over 32 volumes on topics such as painting, poetics, sculpture, alchemy, medicine, logic, philosophy and tantra. Mipham's works are still central to the scholastic curriculum in Nyingma monasteries today. Mipham is also considered to be one of the leading figures in the Rimé (non-sectarian) movement in Tibet.
In Tibetan Buddhism, Ngöndro refers to the preliminary, preparatory or foundational practices or disciplines common to all four schools of Tibetan Buddhism and also to Bon. They precede deity yoga.
Shechen Monastery is one of the "Six Mother Monasteries" of the Nyingma tradition of Tibetan Buddhism. It was originally located in Kham, Tibet, but was destroyed in the late 1950s during the Cultural Revolution and was rebuilt in Nepal in 1985.
Dzongsar Khyentse Chökyi Lodrö was a Tibetan lama, a master of many lineages, and a teacher of many of the major figures in 20th-century Tibetan Buddhism. Though he died in 1959 in Sikkim, and is not so well known in the West; he was a major proponent of the Rimé movement within Tibetan Buddhism, and had a profound influence on many of the Tibetan lamas teaching today.
Tertön is a term within Tibetan Buddhism meaning a person who is a discoverer of ancient hidden texts or terma. Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava, who foresaw a dark time in Tibet. He and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings. A vast system of transmission lineages developed. Scriptures from the Nyingma school were updated by terma discoveries, and terma teachings have guided many Tibetan Bon and Buddhist practitioners.
Sakyong Jamgon Mipham Rinpoche, Jampal Trinley Dradül was born as Ösel Rangdröl Mukpo, and is a Tibetan Buddhist master and holder of the Sakyong Lineage of Mukpodong, his family lineage. The Sakyong was recognized by Penor Rinpoche in 1995 as the tulku (reincarnation) of Ju Mipham Gyatso the Great, the renown Rime teacher of the late 19th century who stated he would only be reborn in Shambhala.
Kyabje Dudjom Rinpoche Jigdral Yeshe Dorje was known simply as Dudjom Rinpoche. He is considered by many Tibetan Buddhists to be from an important Tulku lineage of Terton Dudul Dorje (1615–1672), and was recognized as the incarnation of Terton Dudjom Lingpa (1835–1904), a renowned treasure revealer. He was a direct incarnation of both Padmasambhava and Dudjom Lingpa. He was a Nyingma householder, a yogi, and a Vajrayana and Dzogchen master. According to his secretary Khenpo Tsewang Dongyal and many others, he was revered as "His Holiness" (Kyabje) and as a "Master of Masters".
Chatral Sangye Dorje Rinpoche was a Tibetan Dzogchen master and a reclusive ngagpa yogi, known for his great realization and strict discipline. Chatral Sangye Dorje was a disciple of Khenpo Ngawang Pelzang and was widely regarded as one of the most highly realized Dzogchen yogis. In addition to his relationship with Khenpo Ngagchung, Chatral Sangye Dorje also studied with some of the last century's most renowned masters, including Dudjom Jigdral Yeshe Dorje, Dzongsar Khyentse Chökyi Lodrö, and the famed Kunzang Dekyong Wangmo. Chatral Sangye Dorje was one of the primary lineage holders of the Longchen Nyingthig, and in particular the lineage that descends through Jigme Lingpa's heart son Jigme Gyalwe Nyugu and then on to Patrul Rinpoche.
Patrul Rinpoche (1808–1887) was a teacher and author from the Nyingma school of Tibetan Buddhism.
Shambhala Training is a secular approach to meditation and a new religious movement developed by Tibetan Buddhist teacher Chögyam Trungpa Rinpoche and his students. It is based on what Trungpa calls Shambhala Vision, which sees enlightened society as not purely mythical, but as realizable by people of all faiths through practices of mindfulness/awareness, non-aggression, and sacred outlook.
Khenchen Palden Sherab Rinpoche, also known as "Khen Rinpoche," was a teacher, a scholar, a lama, and a Dzogchen master in the Nyingma school of Tibetan Buddhism. He was considered by Penor Rinpoche to be one of the most learned living Nyingma scholars. Palden Sherab founded the Orgyen Samye Chokhor Ling Nunnery, the first nunnery in Deer Park (Sarnath).
The Second Beru Khyentse, born Thupten Sherap is a lineage holder of the Karma Kagyu school of Tibetan Buddhism and the third reincarnation of Jamyang Khyentse Wangpo (1820–1892).
Nyoshül Khenpo Rinpoche, more fully Nyoshül Khenpo Jamyang Dorje, was a Tibetan lama born in the Derge region of Kham.
Tsikey Chokling Rinpoche was a Tibetan teacher, writer, religious ritual master, and meditation master of the Nyingma school of Tibetan Buddhism.
Khandro Lhamo was a doctor (Amchi) of Traditional Tibetan medicine and a practitioner of Tibetan Buddhism. She was Dilgo Khyentse Rinpoche's partner and she helped to build and maintain Shechen Monastery in Nepal.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
