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Tsikey Chokling Rinpoche | |
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Title | Tulku Rinpoche |
Personal | |
Born | Lungtok Gyatso [1] 1953 |
Died | 18 December 2020 Singapore |
Religion | Buddhism |
Spouse | Sangyum Dechen Paldon [1] |
Children | Phakchok Rinpoche, Mingyur Paldron, Kelsang Bhuti and Dilgo Khyentse Rinpoche [1] |
School | Vajrayana |
Lineage | Kagyu and Nyingma |
Other names | Gyurmey Dewey Dorje [2] |
Senior posting | |
Predecessor | Chokgyur Lingpa |
Part of a series on |
Tibetan Buddhism |
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Tsikey Chokling Rinpoche [3] was a Tibetan teacher, writer, religious ritual master, and meditation master of the Nyingma school of Tibetan Buddhism.
Tsikey Chokling Rinpoche has been recognized by the 16th Karmapa as the fourth reincarnation of the 19th-century "treasure-discoverer" (tertön) Chokgyur Lingpa and is a holder of his Chokling Tersar lineage of teachings. [4] [5] He was the master of Vajrayana ceremonies at Ka-Nying Shedrup Ling monastery and of several other monasteries in Nepal. He also oversaw monasteries, nunneries, and practice centers in Tibet, India, Bhutan, and Sikkim. [6] [7] He published two books. [8] [9] [10] [11] [12]
Chokling Rinpoche was the second son of Tulku Urgyen Rinpoche, [13] [14] [15] [16] a Tibetan Dzogchen meditation teacher who counted the 16th Karmapa among his students. Hs brothers are Chokyi Nyima Rinpoche, Tsoknyi Rinpoche, and Mingyur Rinpoche. [17] [18] Like his father, his grandfather and himself, Chokling Rinpoche's two sons have been recognized with the title "Rinpoche" based on their reincarnation lineage: Phakchok Rinpoche, the reincarnation and the lineage holder of the Taklung Kagyu lineage and the reincarnation of Dilgo Khyentse Rinpoche, Khyentse Yangsi Rinpoche. [19]
His brother Chokyi Nyima Rinpoche, the abbot of Ka-Nying Shedrub Ling, made the announcement that, at 10:12 AM local time on 18 December 2020 in Singapore, Tsikey Chokling Rinpoche "had entered a state of tukdam (Tib: ཐུགས་དམ་)—an advanced meditative state practiced by Buddhist masters during the intermediate post-death period." [1] [20] He was additionally survived by his wife and four children. [1]
Tsikey Chokling Rinpoche, through his foundation, The Chokgyur Lingpa Foundation, supports both many different projects including religious, humanitarian, and educational projects through the Monastic Education Fund. The healthcare projects are aimed at providing treatments throughout Nepal where needed, as well as longer-term healthcare improvement, through the Vajra Varahi Healthcare Clinic, the annual Dental and Medical Camps. [21] The Foundation hosts publication teams through Lhasey Lotsawa Translations & Publications, a growing team of translators. [22] Committed to making more of the Dharma accessible to fellow students worldwide, the mission is to produce authentic and accessible translations in many languages.
The Chokgyur Lingpa Foundation is also building Zangdok Palri (a model of Padmasambhava's pure land, Copper-Colored Mountain) in Vajravarahi, outside Kathmandu, Nepal. The Chokgyur Lingpa Foundation has a growing number of organizations around the world as well as students in many countries, more than fifty, including Malaysia, United States, Poland, Singapore, Hong Kong, Indonesia, Taiwan, Thailand, Germany, Canada, Mexico, Brazil, Austria, Scotland, Great Britain and Israel. [23] Chokling Rinpoche was on the board of the non-profit organization Rangjung Yeshe Shenpen, also based in Nepal. [24]
On Saturday, 25 April 2015, Nepal suffered a major earthquake that registered 7.8 on the Richter scale. This was the largest earthquake for at least 80 years. Large and numerous aftershocks by the hundreds followed in the weeks following that earthquake. Many thousands of people died and hundreds of thousands were left homeless and in need of medical care. Under the direction of Tsikey Chokling Rinpoche and Phakchok Rinpoche [25] [26] and senior monks, everyone associated with Tsikey Chokling Rinpoche, his monastery, and his foundation in Nepal have organized to help rebuild Nepal. [27] [28] [29] [30] [31]
A tulku is a distinctive and significant aspect of Tibetan Buddhism, embodying the concept of enlightened beings taking corporeal forms to continue the lineage of specific teachings. The term "tulku" has its origins in the Tibetan word "sprul sku", which originally referred to an emperor or ruler taking human form on Earth, signifying a divine incarnation. Over time, this term evolved within Tibetan Buddhism to denote the corporeal existence of highly accomplished Buddhist masters whose purpose is to ensure the preservation and transmission of a particular lineage.
Dilgo Khyentse Rinpoche, Tashi Paljor was a Vajrayana master, Terton, scholar, poet, teacher, and recognized by Buddhists as one of the greatest realized masters. Head of the Nyingma school of Tibetan Buddhism from 1988 to 1991, he is also considered an eminent proponent of the Rime tradition.
Jamyang Khyentse Wangpo, also known by his tertön title, Pema Ösel Dongak Lingpa, was a teacher, scholar and tertön of 19th-century Tibet. He was a leading figure in the Rimé movement.
The 7th Dzogchen Ponlop is an abbot of Dzogchen Monastery, founder and spiritual director of Nalandabodhi, founder of Nītārtha Institute for Higher Buddhist Studies, a leading Tibetan Buddhist scholar, and a meditation master. He is one of the highest tülkus in the Nyingma lineage and an accomplished Karma Kagyu lineage holder.
Chokgyur Lingpa or Chokgyur Dechen Lingpa (1829-1870) was a tertön or "treasure revealer" and contemporary of Jamyang Khyentse Wangpo and Jamgon Kongtrul. Regarded as one of the major tertöns in Tibetan history, his termas are widely practiced by both the Kagyu and Nyingma schools.
Chokgyur Lingpa was the "manifestation," meaning the reincarnation, of King Trisong Deutsen's son, Prince Damdzin. Another of his former lives was the great terton, Sangye Lingpa, who revealed the Lama Gongdu. Chokgyur Lingpa was the last of the 100 major tertons. He was the owner of seven transmissions and is regarded as the universal monarch of all tertons. One of the reasons for this is that no other terton has revealed a teaching that includes the Space Section (Longdé) of Dzogchen. There are several Mind Section (Semde) revelations and all major tertons have revealed the Instruction Section (Mengagde), but only Chokgyur Lingpa transmitted the Space Section. This is why the Dzogchen Desum is considered the most extraordinary terma that he ever revealed. Chokgyur Lingpa's main consort was Dechen Chodron and Padmasambhava predicted that his three children would be emanations of the three family lords: Avalokiteshvara, Manjushri and Vajrapani. I don't like saying this, for it may sound like I'm bragging about my family line, but such a prophecy does exist. The Manjushri emanation was supposed to be Wangchok Dorje, the Avalokiteshvara emanation Tsewang Norbu and the Vajrapani emanation my grandmother, Konchok Paldron.
Dzongsar Khyentse Chökyi Lodrö was a Tibetan lama, a master of many lineages, and a teacher of many of the major figures in 20th-century Tibetan Buddhism. Though he died in 1959 in Sikkim, and is not so well known in the West; he was a major proponent of the Rimé movement within Tibetan Buddhism, and had a profound influence on many of the Tibetan lamas teaching today.
Tulku Urgyen Rinpoche was a Buddhist master of the Kagyü and Nyingma lineages who lived at Nagi Gompa hermitage in Nepal. Urgyen Rinpoche was considered one of the greatest Dzogchen masters of his time.
In Tibetan Buddhism the Chokling Tersar are a collection of formerly hidden teachings or termas revealed by Chokgyur Lingpa, whose current reincarnations are Neten Chokling Rinpoche and Tsikey Chokling Rinpoche, whose foundation to propagate the Chokling Tersar is the Chokgyur Lingpa Foundation. These teachings were often revealed in combination with Jamyang Khyentse and Jamgon Kongtrul.
Tertön is a term within Tibetan Buddhism meaning a person who is a discoverer of ancient hidden texts or terma. Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava, who foresaw a dark time in Tibet. He and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings. A vast system of transmission lineages developed. Scriptures from the Nyingma school were updated by terma discoveries, and terma teachings have guided many Tibetan Bon and Buddhist practitioners.
Yongey Mingyur Rinpoche is a Tibetan teacher and master of the Karma Kagyu and Nyingma lineages of Tibetan Buddhism. He has written five books and oversees the Tergar Meditation Community, an international network of Buddhist meditation centers.
Kyabje Dudjom Rinpoche Jigdral Yeshe Dorje was known simply as Dudjom Rinpoche. He is considered by many Tibetan Buddhists to be from an important Tulku lineage of Terton Dudul Dorje (1615–1672), and was recognized as the incarnation of Terton Dudjom Lingpa (1835–1904), a renowned treasure revealer. He was a direct incarnation of both Padmasambhava and Dudjom Lingpa. He was a Nyingma householder, a yogi, and a Vajrayana and Dzogchen master. According to his secretary Khenpo Tsewang Dongyal and many others, he was revered as "His Holiness" (Kyabje) and as a "Master of Masters".
Sherab Sangpo
Patrul Rinpoche (1808–1887) was a teacher and author from the Nyingma school of Tibetan Buddhism.
Neten Chokling Rinpoche, is also referred as to the 4th Neten Chokling Rinpoche.
Orgyen Tobgyal Rinpoche, also called Tulku Ugyen Topgyal, is a Tibetan Buddhist lama who was born in Kham in Eastern Tibet in 1951, living in exile in India.
Chökyi Nyima Rinpoche is a Tibetan Buddhist teacher and meditation master. He is the abbot of Ka-Nying Shedrub Ling Monastery in Kathmandu, Nepal. He is the author of several books, founder of meditation centers around the world, and an international teacher.
Ka-Nying Shedrub Ling is a Tibetan Buddhist monastery near Boudhanath, on the outskirts of Kathmandu, Nepal. It has ties to both the Kagyu and Nyingma schools, hence the combined Ka-Nying in the name. Shedrub Ling means “sanctuary for learning and practice.”
Tsoknyi Rinpoche or Ngawang Tsoknyi Gyatso is a Tibetan Buddhist teacher and author, and the founder of the Pundarika Foundation. He is the third Tsoknyi Rinpoche, having been recognized by the 16th Karmapa as the reincarnation of Drubwang Tsoknyi Rinpoche. He is a tulku of the Drukpa Kagyü and Nyingma traditions and the holder of the Ratna Lingpa and Tsoknyi lineages.
Phakchok Rinpoche is a teacher of the Nyingma lineage and chief lineage holder of the Taklung Kagyu lineage of Tibetan Buddhism. He is Vajra Master of Ka-Nying Shedrup Ling monastery, abbot of several monasteries in Nepal, and assists monasteries and practice centers in Tibet. In addition, he serves as Director of the Chokgyur Lingpa Foundation, a nonprofit organization engaged in a wide range of humanitarian projects.
The Chokgyur Lingpa Foundation is a 501(c)(3) non-profit organization associated with a Tibetan Buddhist monastery, Ka-Nying Shedrub Ling, near Boudhanath, on the outskirts of Kathmandu, Nepal. Tsikey Chokling Rinpoche, along his son, Kyabgön Phakchok Rinpoche, serve as Spiritual Heads and Directors of the Chokgyur Lingpa Foundation. Their family contains many of the most popular modern Tibetan lamas, including Chokyi Nyima Rinpoche, Tsoknyi Rinpoche, and Mingyur Rinpoche.