Nechung Monastery | |
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Tibetan transcription(s) Tibetan: གནས་ཆུང་ལྕོག Wylie transliteration: gnas-chung lcog Official transcription (China): Naiqung Gönba Chinese transcription(s) Traditional: 乃琼寺 | |
Religion | |
Affiliation | Tibetan Buddhism |
Sect | Nyingma |
Location | |
Location | Doilungdêqên District, Lhasa, Tibet Autonomous Region, China |
Country | China |
Geographic coordinates | 29°40′17″N91°3′21″E / 29.67139°N 91.05583°E |
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Nechung Monastery, Nechung Gompa (Tibetan : གནས་ཆུང་དགོན་པ།, Wylie : gnas-chung lcog, ZYPY : Naiqung Gönba) or Nechung Chok (Tibetan : གནས་ཆུང་ལྕོག, ZYPY : Naiqung Jog "the small dwelling", Chinese :乃琼寺), is the seat of the State Oracle of Tibet. It is also referred to as Sungi Gyelpoi Tsenkar, the "Demon Fortress of the Oracle King." [1]
It is about 10 minutes walk down from Drepung Monastery, and was the residence of the three-headed, six-armed Pehar Gyalpo, the chief protector of the Gelugs (Yellow Hat sect) and the seat of the State Oracle or Nechung Oracle. [2] It is a medium-sized temple which used to house about a hundred monks. [3]
It was the seat of State Oracle until 1959 when he fled with the Dalai Lama to India who now lives in exile in Dharamsala, India. The Dalai Lamas traditionally always consulted him before making an important decision. [4]
It was the residence of the Protector Pehar, a deity of the Horpa, who lived to the east of (Lake) Kokonor. According to tradition, he is held to have been originally brought to Samye Monastery by Padmasambhava who bound him to protect the dharma. [5] An alternative story is that he was brought back by a Bon general, Tara Lugong, who took possession of the meditation school near Kanchow of the Bhaţa Hor, a tribe of Uighurs, about the end of the 8th century CE. Pehar was regarded as the guardian deity of the treasures of Samye Monastery and, later, as the 'protector of religion'. [6]
During the time of Lobsang Gyatso, the Fifth Dalai Lama (r. 1642–1682), Pehar was first moved from Samye to Tse Gugtang and then to the present site of Nechung Monastery. [5]
Although the State Oracle is a Nyingma monk, he has been adopted by the Gelugpas and is now chosen for his receptivity to possession by Pehar during trance. [5] He is considered to be the medium of Dorje Drakden, one of Pehar's aspects. [2]
According to belief, when the State Oracle is possessed by Pehar, he becomes very agitated, with tongue lolling, bloodshot eyes and displays superhuman strength, lifting heavy weights, twisting swords, etc. He mumbles words which are recorded and then interpreted by monks and also blesses grain which is thrown to the crowd. [7] [8]
Unlike most Central Asian shamans, who are thought to leave their bodies when in a trance-like state and travel to the land of the spirits from where they bring back messages, Tibetan oracles act "as a mouthpiece for the gods or spirits who possess him and speak through him, very often without his own knowledge of what is being said, answering directly the questions of those who consult him." The tradition of oracles was inherited from the pre-Buddhist religion of Tibet, Bön. The "great" Fifth Dalai Lama was "the first to institutionalise the State Oracle of Nächung." [9]
Nechung was almost completely destroyed during the Cultural Revolution and annexation of Tibet by China, though now, it has been largely restored and there is a huge new statue of Guru Rinpoche (Padmasambhava) on the second floor. [2] There is a college of debate to the east of Nechung which is once again attended by young students.
A new Nechung Monastery has been built in Dharamsala, India. [10]
Samye, full name Samye Mighur Lhundrub Tsula Khang and Shrine of Unchanging Spontaneous Presence is the first Tibetan Buddhist and Nyingma monastery built in Tibet, during the reign of King Trisong Deutsen. Shantarakshita began construction around 763, and Tibetan Vajrayana founder Guru Padmasambhava tamed the local spirits for its completion in 779. The first Tibetan monks were ordained there. Samye was destroyed during the Cultural Revolution then rebuilt after 1988.
The Dorje Shugden controversy is a controversy over Dorje Shugden, also known as Dolgyal, whom some consider to be one of several protectors of the Gelug school, the school of Tibetan Buddhism to which the Dalai Lamas belong. Dorje Shugden has become the symbolic focal point of a conflict over the "purity" of the Gelug school and the inclusion of non-Gelug teachings, especially Nyingma ones.
Dorje Shugden, also known as Dolgyal and Gyalchen Shugden, is an entity associated with the Gelug school, the newest of the schools of Tibetan Buddhism. Dorje Shugden is variously looked upon as a destroyed gyalpo, a minor mundane protector, a major mundane protector, an enlightened major protector whose outward appearance is that of a gyalpo, or as an enlightened major protector whose outward appearance is enlightened.
Kelzang Gyatso, also spelled Kalzang Gyatso, Kelsang Gyatso and Kezang Gyatso, was the 7th Dalai Lama of Tibet, recognized as the true incarnation of the 6th Dalai Lama, and enthroned after a pretender was deposed.
Ngawang Lobsang Gyatso was the 5th Dalai Lama and the first Dalai Lama to wield effective temporal and spiritual power over all Tibet. He is often referred to simply as the Great Fifth, being a key religious and temporal leader of Tibetan Buddhism and Tibet. Gyatso is credited with unifying all Tibet under the Ganden Phodrang after a Mongol military intervention which ended a protracted era of civil wars. As an independent head of state, he established relations with the Qing empire and other regional countries and also met early European explorers. Gyatso also wrote 24 volumes' worth of scholarly and religious works on a wide range of subjects.
Sera Monastery is one of the "great three" Gelug university monasteries of Tibet, located 1.25 miles (2.01 km) north of Lhasa and about 5 km (3.1 mi) north of the Jokhang.
Pabongkhapa Déchen Nyingpo was a Gelug lama of the modern era of Tibetan Buddhism. He attained his Geshe degree at Sera Mey Monastic University, Lhasa, and became a teacher in Tibet. He teaches lay-people. Pabongkha was offered the regency of the present Dalai Lama but declined the request because "he strongly disliked political affairs."
Gaden Tharpa Choling Monastery is a Gelugpa monastery situated at the hilltop in Kalimpong, India. The monastery was founded by Domo Geshe Rinpoche Ngawang Kalsang in 1912. History says that Domo Geshe Rinpoche lived in Kalimpong in 1906 when he came to India for pilgrimage and to collect medicinal plants from India, Nepal and Bhutan. At the request of the Tibetan merchants and some Bhutanese leaders living in Kalimpong to establish a monastery there, Rinpoche instituted this monastery. Gaden Tharpa Choling monastery is a non-profitable development Association, registered under the West Bengal Societies Registration Act, 1961.
Muru Ningba or Meru Nyingba is a small Buddhist monastery located between the larger monasteries of Jokhang and Barkhor in the city of Lhasa, Tibet, China. It was the Lhasa seat of the former State Oracle who had his main residence at Nechung Monastery.
The Barkhor Square or Barkhor, is an historic area of narrow streets and a public square with markets, and the circumambulation route around the Jokhang Temple in Lhasa, Tibet, China.
The Nechung Oracle is the personal oracle of the Dalai Lama since the second Dalai Lama. The medium currently resides in Nechung Monastery established by the Dalai Lama in Dharamsala, India. The Nechung Oracle was the designated head of the Nechung monastery in Tibet.
Yerpa is a monastery and a number of ancient meditation caves that used to house about 300 monks, located a short drive to the east of Lhasa, Tibet.
Dorjidak Gompa or Tupten Dorjidak Dorjé Drak Éwam Chokgar is a Tibetan Buddhist monastery and one of the Nyingma school's "Six Mother Monasteries" in Tibet. It is located in the Lhoka (Shannan) Prefecture in the south of the Tibet Autonomous Region, older southeastern Ü-Tsang.
Chokorgyel Monastery is a Buddhist monastery in Gyatsa County in Tibet, China.
Gyalpo spirits are one of the eight classes of haughty gods and spirits in Tibetan mythology and religion. Gyalpo, a word which simply means "king" in the Tibetic languages, in Tibetan mythology is used to refer to the Four Heavenly Kings and especially to a class of spirits, both Buddhist and Bon, who may be either malevolent spirits or oath-bound as dharmapalas.
According to Tibetan Buddhist myth, Gyalpo Pehar is a spirit belonging to the gyalpo class. When Padmasambhava arrived in Tibet in the eighth century, he subdued all gyalpo spirits and put them under control of Gyalpo Pehar, who promised not to harm any sentient beings and was made the chief guardian spirit of Samye during the reign of Trisong Deutsen. Pehar is the leader of a band of five gyalpo spirits and would later become the protector deity of Nechung Monastery in the 17th century under the auspices of the Fifth Dalai Lama.
Sani Monastery, Sa-ni-[tshog], is located next to the village of Sani where the Stod Valley broadens into the central plain of Zanskar in Ladakh, northern India. It is about 6 km to the northwest of the regional centre of Padum, a gentle two-hour walk. Like Dzongkhul Monastery, it belongs to the Drukpa Kargyu school of Tibetan Buddhism, and is the only one of this order in Zanskar which has nuns. It is thought to be the oldest religious site in the whole region of Ladakh and Zanskar.
The Yarlung Valley is formed by Yarlung Chu, a tributary of the Tsangpo River in the Shannan Prefecture in the Tibet region of China. It refers especially to the district where Yarlung Chu joins with the Chongye River, and broadens out into a large plain about 2 km wide, before it flows into the Tsangpo River. It is situated in Nedong District of the Shannan Prefecture and includes the capital of the prefecture, Tsetang, one of Tibet's largest cities, 183 km southeast of Lhasa.
Lhasa is noted for its historic buildings and structures related to Tibetan Buddhism. Several major architectural works have been included as UNESCO's World Heritage Sites.
Kirti Gompa, is a Tibetan Buddhist monastery founded in 1472 and located in Ngawa, Sichuan province, in China, but traditionally part of Amdo region. Numerous other associated Kirti monasteries and nunneries are located nearby. As of March 2011, the Kirti Gompa was said to house 2,500 monks. Between 2008 and 2011, mass arrests and patriotic re-education programs by Chinese authorities have targeted the monks, reducing the population substantially to 600 monks. The wave of Tibetan self-immolations began at Kirti Gompa.
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