Karma Gon Monastery

Last updated
Karma Gon Monastery
Karma Dansa
Gama Si
Tibetan transcription(s)
Tibetan: ཀརྨ་དགོན་པ
Wylie transliteration: karma dgon pa
THL: karma gönpa
Chinese transcription(s)
Traditional: 噶瑪寺
Simplified: 噶玛寺
Pinyin: gámǎ sì
KarmaGon.JPG
Principal Hall of Karma Gon
Religion
Affiliation Tibetan Buddhism
Sect Vajrayana or Mahayana
Location
Location Karub District
CountryChina
China Tibet Autonomous Region adm location map.svg
Gold temple icon.png
Location within Tibet Autonomous Region
Geographic coordinates 31°49′50″N96°54′51″E / 31.83056°N 96.91417°E / 31.83056; 96.91417
Architecture
Style Tibetan, Naxi (Jang) and Chinese
Founder Düsum Khyenpa
Date established1147

Karma Gon Monastery, (Tibetan : ཀརྨ་དགོན་པ, Wylie : karma dgon pa, THL : karma gönpa ; Chinese :噶玛寺; pinyin :gámǎ sì) the original monastery of the Karma Kagyu sect of Tibetan Buddhism, was founded in the 12th century by Düsum Khyenpa, the 1st Karmapa Lama in eastern Tibet at the age of 76. [1] [2] [3] Karma Gon (karma dgon, also Karma Dansa, karma gdan sa; Chinese, Gama Si), is located on the eastern bank of the Dzachu River in Chamdo, eastern Tibet. [4] Karma Dansa was the cradle of the karma kagyupas. When established the Karmapa had gathered 1000 monks around him here. Karma Gon was named as Karma Dansa as an administrative unit and the Chinese Ming Court enlarged the monastery’s jurisdiction by adding the Mekong’s middle and upper reaches. It was then also called Gama Dansa Si in Chinese. [5]

Contents

Other sources, [6] claim it was founded in 1184 by Chödzin Gemphel [7] [8] (chos ‘dzin dge ‘phel), the late 1st Karmapa Düsum Khyenpa (dus gsum mkhyen pa).

History

History records that Deshin Shekpa, 5th Karmapa Lama gave the title of Situ to his disciple, Chokyi Gyaltsen (1377–1448), and appointed him as the Master of Studies at Karma Gon. Earlier than this incarnation, there were two others namely, Yehse Nyingpo and Ringowa Ratnabhadra. After Situ Chokyi Gyaltsen, the second Situ in the list was Tashi Namgyal (1450–97) who was ordained Thongwa Dönden, 6th Karmapa Lama and put in charge of the Karma Gon.

The third Situ was Tashi Paljor (1498–1541) followed by the Situ Chokyi Gocha (1542–85); both were involved in developing the Karma Gon Monastery. They are credited with creating a fine library, apart from embellishing the monastery walls with rare paintings and carvings. Most of these were reportedly[ by whom? ] destroyed during the Cultural Revolution by the communist regime, except for a few old buildings that still remain. The fourth Situpa was Situ Tashi Paljor who identified Miko Dorjee as the 8th Karmapa and who also became his teacher. The Fifth Situpa Chokyi Gyaltsen was honoured with a red Crown by Wangchuk Dorje, 9th Karmapa Lama for his spiritual attainments. The Tai Situpas with their roots in the Kham region of eastern Tibet always played a significant role in identifying the Karmapa Incarnations. The sixth Tai Situpa was Mipal Chogyal Rabten (1658–82) known for his miracle performing achievements, who was followed by Mawe Nyima (son of King Lin) who had a premature death. The eighth Tai Situpa, Chokyi Jungne (1700–74) was the most distinguished scholar who went to establish Palpung Monastery in 1717 after which the importance of the Karma Gon monastery has waned. [9] [10]

Structure

The hundred-pillar Assembly Hall was once one of the largest in Tibet, containing 12 chapels and magnificent murals illustrating the deeds of the Buddha and historical scenes relating to the Karma Kagyu school of Tibetan Buddhism. It used to contain three gilded brass images of the 'Buddhas of the Three Times' in its inner sanctum and there was a large central image of Shakyamuni Buddha on a sandalwood throne which 8th Karmapa personally designed. The surviving buildings show a remarkable synthesis of Tibetan, Naxi (Jang) and Chinese styles which attest to the influence of the monastery as far south as Lithang. There a number of statues and other relics, some of them ancient, and an upstairs room sealed off with a curtain of chain mail where 100 monks study the commentaries of the 8th Karmapa. [11]

"Adjacent to the great temple, in the Khandro Bumtang meadow, where Karmapas would perform the Black Hat ceremony, there are three ancient stupas, containing the relics of the First Karmapa, the First Situ Rinpoche and Wangchuk Chobar, who was a senior student of the former. Behind these is a chapel containing the gilded stupa of Karma Pakshi (1204–1339), replete with sacred tooth relics, and a newly build [sic] monastic college which will hold 500 monks ... ruined hermitages are in the crags above the temple, alongside that of the first Karmapa, which is nowadays marked with prayer flags. There are, however, two active retreat centres above the monastery, dedicated respectively to the practices of Chodruk and Dorje Drolo." [12]

In the 13th century, Karma Pakshi, 2nd Karmapa Lama, considered a child prodigy, had become an ordained monk at the age of 22. He had received the complete series of Kargyu teachings and was the dharma protector of Kargyu lineage. He was the 2nd Gyalwa Karmapa. During his visit to this monastery, after noting the poor state of repair of the monastery, he had ensured during his time, complete restoration of the monastery to its original state. [13]

Restoration

"Chokgyur Lingpa has lived in the Sang Ngak Podrang (Secret Mantra Palace) hermitage of Karma Gon Monastery (the first monastery of the first Karmapa) for several years with his main disciple, Karma Rinchen Dhagye. This hermitage is greatly in need of maintenance. When [Chokling Jigmed Palden] Rinpoche visited Karma Gon in 2005, he accepted the monastery’s request to help rebuild the Chokgyur Lingpa’s hermitage." [14]

The Government of People's Republic of China and the Tibet Autonomous Region have undertaken an extensive programme and provided funds for the maintenance and restoration of a number of famous monasteries including the Karma-gdan-sa monastery of the Karma Kargyu sect. [15]

Notes

  1. Communication of monks in Karma Gon when being interviewed during a visit in 2005.
  2. Dorje (2009), p. 481.
  3. Martin, Michele (2003). Music in the sky: the life, art, and teachings of the 17th Gyalwa Karmapa. Snow Lion Publications. p. 278. ISBN   1-55939-195-2 . Retrieved 2010-05-01.
  4. Dorje (2009), pp. 481, 938.
  5. Gruschke, Andreas (2004). Kham, Volume 1. White Lotus Press. pp. v, 47, 284. ISBN   974-480-049-6 . Retrieved 2010-05-02.
  6. "Karma dgon". Tibetan Buddhist Resource Centre (TBRC). Archived from the original on 2009-08-02. Retrieved 2010-05-01.
  7. "dus gsum mkhyen pa". Tibetan Buddhist Resource Centre (TBRC). Archived from the original on 2009-08-02. Retrieved 2010-05-01.
  8. Yang & Ma 1992 and Gruschke 2004, S. 45.
  9. Terhune, Lea (2004). Karmapa: the politics of reincarnation. Wisdom Publications. pp. 153–154. ISBN   0-86171-180-7 . Retrieved 2010-05-02.
  10. Terhune, p.261,Appendix 2 -Karmapa Incarnations
  11. Dorje (2009), pp. 481–482.
  12. Dorje (2009), p. 482.
  13. Thinley, Karma (Lama Wangchhim); David Stott (1980). The history of the sixteen Karmapas of Tibet. Taylor & Francis. p. 48. ISBN   0-87773-716-9 . Retrieved 2010-05-01.
  14. "Tharlam Dronme Foundation" (PDF). Karma-Gonsar, Lhasa. Ka-Nying RigdZing Ling. Archived from the original (PDF) on 2010-12-17. Retrieved 2010-05-01.
  15. "New Progress in Human Rights in the Tibet Autonomous Region". Tibet’s Past and Present. Retrieved 2010-05-02.

Related Research Articles

<span class="mw-page-title-main">Kagyu</span> School of Tibetan Buddhism

The Kagyu school, also transliterated as Kagyü, or Kagyud, which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools of Tibetan Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher.

A tulku is a distinctive and significant aspect of Tibetan Buddhism, embodying the concept of enlightened beings taking corporeal forms to continue the lineage of specific teachings. The term "tulku" has its origins in the Tibetan word "sprul sku", which originally referred to an emperor or ruler taking human form on Earth, signifying a divine incarnation. Over time, this term evolved within Tibetan Buddhism to denote the corporeal existence of highly accomplished Buddhist masters whose purpose is to ensure the preservation and transmission of a particular lineage.

<span class="mw-page-title-main">Jonang</span> School of Tibetan Buddhism

The Jonang is a school of Indo-Tibetan Buddhism. Its origins in Tibet can be traced to the early 12th century master Yumo Mikyo Dorje. It became widely known through the work of the popular 14th century figure Dolpopa Sherab Gyaltsen. The Jonang school's main practice is the Kālacakra tantra, and they are widely known for their defense of the philosophy known as shentong.

<span class="mw-page-title-main">Shamarpa</span> Title in Tibetan Buddhism

The Shamarpa, also known as Shamar Rinpoche, or more formally Künzig Shamar Rinpoche, is the second oldest lineage of tulkus. He is one of the highest lineage holders of the Karma Kagyu school of Tibetan Buddhism and is regarded as the mind manifestation of Amitābha. He is traditionally associated with Yangpachen Monastery near Lhasa.

There are currently two, separately enthroned 17th Gyalwang Karmapas: Ogyen Trinley Dorje and Trinley Thaye Dorje. The Karmapa is the spiritual leader of the nine-hundred-year-old Karma Kagyu lineage of the Kagyu school of Tibetan Buddhism.

Tai Situpa is one of the oldest lineages of tulkus in the Kagyu school of Tibetan Buddhism In Tibetan Buddhism tradition, Kenting Tai Situpa is considered as emanation of Bodhisattva Maitreya and Guru Padmasambhava and who has been incarnated numerous times as Indian and Tibetan yogis since the time of the historical Buddha.

<span class="mw-page-title-main">Düsum Khyenpa, 1st Karmapa Lama</span> Gyalwa Karmapa of Kagyu Tibetan Buddhism (1110–1193)

Düsum Khyenpa was the 1st Gyalwa Karmapa, head of the Karma Kagyu school of Tibetan Buddhism.

<span class="mw-page-title-main">Thrangu Rinpoche</span> Tibetan tulku (1933–2023)

Thrangu Rinpoche was born in Kham, Tibet. He was deemed to be a prominent tulku in the Kagyu school of Tibetan Buddhism, the ninth reincarnation in his particular line. His full name and title was the Very Venerable Ninth Khenchen Thrangu Tulku, Karma Lodrö Lungrik Maway Senge. The academic title Khenchen denotes great scholarly accomplishment, and the term Rinpoche is a Tibetan devotional title which may be accorded to respected teachers and exemplars.

<span class="mw-page-title-main">Rangjung Rigpe Dorje, 16th Karmapa</span> Tibetan spiritual leader

The Sixteenth Gyalwa Karmapa, Rangjung Rigpe Dorje was the spiritual leader of the Karma Kagyu lineage of Tibetan Buddhism. He is of the oldest line of reincarnate lamas in Vajrayana Buddhism known as the Karmapas, whose coming was predicted by the Buddha in the Samadhiraja Sutra. The 16th Karmapa was considered to be a "living Buddha" and was deeply involved in the transmission of the Vajrayana Buddhism to Europe and North America following the Chinese invasion of Tibet. He had many monikers, including "King of the Yogis", and is the subject of numerous books and films.

<span class="mw-page-title-main">Kalu Rinpoche</span> Tibetan lama

Kalu Rinpoche was a Tibetan Buddhist lama, meditation master, scholar and teacher. He was one of the first Tibetan masters to teach in the West.

<span class="mw-page-title-main">Karma Kagyu</span> School of Tibetan Buddhism

Karma Kagyu, or Kamtsang Kagyu, is a widely practiced and probably the second-largest lineage within the Kagyu school, one of the four major schools of Tibetan Buddhism. The lineage has long-standing monasteries in Tibet, China, Russia, Mongolia, India, Nepal and Bhutan, with current centres in over 60 countries. The spiritual head of the Karma Kagyu is the Gyalwa Karmapa; the 2nd among the 10 Karmapas had been the principal spiritual advisors to successive emperors of China. The Karma Kagyu are sometimes called the "Black Hat" lamas, in reference to the Black Crown worn by the Karmapa.

<span class="mw-page-title-main">Jamyang Khyentse Wangpo</span> Tibetan educator, scholar, and tertön (1820–1892)

Jamyang Khyentse Wangpo, also known by his tertön title, Pema Ösel Dongak Lingpa, was a teacher, scholar and tertön of 19th-century Tibet. He was a leading figure in the Rimé movement.

<span class="mw-page-title-main">Tsurphu Monastery</span> Tibetan Buddhist gompa in Lhasa, Tibet, China

Tsurphu Monastery (Tibetan: མཚུར་ཕུ་དགོན་པ or Tölung Tsurphu is a gompa which serves as the traditional seat of the Karmapa, the head of the Karma Kagyu lineage of Tibetan Buddhism. It is located in Gurum in Doilungdêqên District, Tibet Autonomous Region, China, 70 kilometres from Lhasa.

Nenang Pawo is one of the highest lamas of the Karma Kagyu school of Tibetan Buddhism. The Pawos form a lineage of tulkus, of which the first was born in 1440. They were traditionally the heads of Nenang Monastery in Ü-Tsang.

<span class="mw-page-title-main">Palpung Monastery</span> Tibetan Buddhist monastery in Babang, Sichuan, China

Palpung Monastery is the name of the congregation of monasteries and centers of the Tai Situpa lineage of the Kagyu school of Tibetan Buddhism as well as the name of the Tai Situ's monastic seat in Babang, Kham. Palpung means "glorious union of study and practice". It originated in the 12th century and wielded considerable religious, political, and economic influence over the centuries.

<span class="mw-page-title-main">Pema Tönyö Nyinje</span>

Pema Dönyö Nyinje is the 12th Tai Situpa, a tulku in Tibetan Buddhism, and one of the leading figures of the Karma Kagyu school. He is the head of Palpung Monastery.

<span class="mw-page-title-main">Kathok Monastery</span> Tibetan Buddhist monastery in Baiyü County, Sichuan, China

Kathok Monastery, also transliterated as Kathog, Katok, or Katog, was founded in 1159 and is one of the "Six Mother Monasteries" in Tibet of the Nyingma school of Tibetan Buddhism. It was built after Samye Monastery, in the Kingdom of Derge, in the region traditionally known in Tibet as Kham or Do Kham.

<span class="mw-page-title-main">Dagpo Kagyu</span> Branches of the Kagyu school of Tibetan Buddhism that trace their lineage back through Gampopa

Dagpo Kagyu Tibetan: དྭགས་པོ་བཀའ་བརྒྱུད, Wylie: dwags po bka' brgyud encompasses the branches of the Kagyu school of Tibetan Buddhism that trace their lineage back through Gampopa (1079-1153), who was also known as Dagpo Lhaje "the Physician from Dagpo" and Nyamed Dakpo Rinpoche "Incomparable Precious One from Dagpo". All the institutional branches of the Kagyu tradition of Tibetan Buddhism surviving today, including the Drikung Kagyu, the Drukpa Lineage and the Karma Kagyu, are branches of the Dagpo Kagyu.

<span class="mw-page-title-main">Situ Panchen</span>

Situ Panchen (1700–1774), full name Situ Panchen Chögyi Jungney, was the 8th Tai Situ Rinpoche. He was also an influential Tibetan painter, writer and medical innovator as well as a notable figure in the histories of Karma Kagyu and the Kingdom of Dêgê, where he served as senior court chaplain.

<span class="mw-page-title-main">Chökyi Nyima Rinpoche</span> Tibetan Buddhist teacher and meditation master

Chökyi Nyima Rinpoche is a Tibetan Buddhist teacher and meditation master. He is the abbot of Ka-Nying Shedrub Ling Monastery in Kathmandu, Nepal. He is the author of several books, founder of meditation centers around the world, and an international teacher.

References