Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Sikkim, and Arunachal Pradesh, as well as in Nepal. Smaller groups of practitioners can be found in Central Asia, Xinjiang, Inner Mongolia, and some regions of Russia, such as Tuva, Buryatia, and Kalmykia.
The bhavacakra is a symbolic representation of saṃsāra. It is found on the outside walls of Tibetan Buddhist temples and monasteries in the Indo-Tibetan region, to help non Buddhists understand Buddhist teachings. It is used in Indian Buddhism and Tibetan Buddhism.
The Gelug is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan philosopher, tantric yogi and lama and further expanded and developed by his disciples.
The Kadam school of Tibetan Buddhism was an 11th century Buddhist tradition founded by the great Bengali master Atiśa (982-1054) and his students like Dromtön (1005–1064), a Tibetan Buddhist lay master. The Kadampa stressed compassion, pure discipline and study.
Atīśa was a Buddhist religious leader and master from Bengal. He is generally associated with his work carried out at the Vikramashila monastery in Bihar. He was one of the major figures in the spread of 11th-century Mahayana and Vajrayana Buddhism in Asia and inspired Buddhist thought from Tibet to Sumatra. He is recognised as one of the greatest figures of medieval Buddhism. Atiśa's chief disciple, Dromtön, was the founder of the Kadam school, one of the New Translation schools of Tibetan Buddhism, later supplanted by the Gelug tradition in the 14th century which adopted its teachings and absorbed its monasteries.
In Mahayana Buddhism, bodhicitta,, is the mind (citta) that is aimed at awakening (bodhi), with wisdom and compassion for the benefit of all sentient beings. Bodhicitta is the defining quality of the Mahayana bodhisattva and the act of giving rise to bodhicitta (bodhicittotpāda) is what makes a bodhisattva a bodhisattva. The Daśabhūmika Sūtra explains that the arising of bodhicitta is the first step in the bodhisattva's career.
Tsongkhapa was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism. He is also known by his ordained name Losang Drakpa or simply as "Je Rinpoche". He is also known by Chinese as Zongkapa Lobsang Zhaba or just Zōngkābā (宗喀巴).
The Six Dharmas of Nāropa, are a set of advanced Tibetan Buddhist tantric practices compiled by the Indian mahasiddhas Tilopa and Nāropa and passed on to the Tibetan translator-yogi Marpa Lotsawa.
The term New Kadampa is a synonym for the 14th century Gelug school of Tibetan Buddhism, as founded by Je Tsongkhapa. Being a great admirer of Kadam teachings, Je Tsongkhapa was an enthusiastic promoter of the 11th century Kadampa school's emphasis on the graded path to enlightenment and Mahayana principles of universal compassion as its fundamental spiritual orientation. Though the synonym is less well known in English-speaking countries, in Tibet the Gelugpa was well known as the "New Kadampa," while the earlier school was referred to as the "Ancient Kadampa" or "Original Kadampa". Je Tsongkhapa considered the New Kadampa tradition he founded to be the successor to Atiśa's Old Kadampa tradition. Geoffrey Samuels remarks that Tsongkhapa "was following in the footsteps of Atisha, and indeed the Gelugpa are sometimes known as the 'New Kadampa' and regarded themselves as above all a continuation of Atisha's work."
The New Kadampa Tradition – International Kadampa Buddhist Union (NKT—IKBU) is a global Buddhist new religious movement founded by Kelsang Gyatso in England in 1991. In 2003 the words "International Kadampa Buddhist Union" (IKBU) were added to the original name "New Kadampa Tradition". The NKT-IKBU is an international organisation registered in England as a charitable, or non-profit, company. It currently lists more than 200 centres and around 900 branch classes/study groups in 40 countries. The BBC describe the New Kadampa Tradition as "one of the major Buddhist schools in the UK, founded by the Tibetan-born Geshe Kelsang Gyatso."
Khedrup Gelek Pelzang, 1st Panchen Lama – better known as Khedrup Je – was one of the main disciples of Je Tsongkhapa, whose reforms to Atiśa's Kadam tradition are considered the beginnings of the Gelug school of Tibetan Buddhism.
Monlam, also known as The Great Prayer Festival, falls on the 4th to 11th day of the 1st Tibetan month in Tibetan Buddhism.
Tibetan tantric practice, also known as "the practice of secret mantra", and "tantric techniques", refers to the main tantric practices in Tibetan Buddhism. The great Rime scholar Jamgön Kongtrül refers to this as "the Process of Meditation in the Indestructible Way of Secret Mantra" and also as "the way of mantra," "way of method" and "the secret way" in his Treasury of Knowledge. These Vajrayāna Buddhist practices are mainly drawn from the Buddhist tantras and are generally not found in "common" Mahayana. These practices are seen by Tibetan Buddhists as the fastest and most powerful path to Buddhahood.
In Vajrayana, guru yoga is a tantric devotional practice in which the practitioner unites their mindstream with the mindstream of the body, speech, and mind of their guru. Guru yoga is akin to deity yoga since the guru is visualized in the same manner as with a meditational deity. The process of guru yoga may entail visualization of a refuge tree as an invocation of the lineage, with the 'root guru' channeling the blessings of the entire lineage to the practitioner. The guru may be visualized as above the meditator, in front of them, or in their heart. Guru yoga may also include a liturgy, prayer, or mantra, such as the "Seven Line Prayer" of Padmasambhava, or the "Migtsema".
Tharpa Publications is a New York-based "major international and multilingual publisher of Buddhist books." It was founded by the Buddhist author and scholar Geshe Kelsang Gyatso. These include basic Buddhist meditation books such as The New Meditation Handbook, books on the Buddhist way of life such as Universal Compassion, books on Buddhist philosophy and psychology such as Heart of Wisdom, and books on Buddhist Tantra. Tharpa Publications is a non-profit corporation that has operated for 25 years and claims to have sold over a million books. Waterhouse adds that the books "are distributed widely and may be seen on the shelves of popular booksellers as well as in university libraries."
Universal Compassion: Inspiring Solutions for Difficult Times, Tharpa Publications ISBN 978-0-948006-72-2 is a commentary to Geshe Chekhawa's Training the Mind in Seven Points by Geshe Kelsang Gyatso, a Buddhist teacher and author in the West.
Guy Martin Newland is a scholar of Tibetan Buddhism who has been a professor at Central Michigan University in Mount Pleasant, Michigan since 1988. He served as Chairperson of Central Michigan University's Department of Philosophy and Religion during the periods 2000–2003, 2006–2009, and 2016-. He was elected to the Mount Pleasant Board of Education in July 2003 and served until December 2007, including six months as President of the Board and one year as Secretary.
The Third Trijang Rinpoche, Lobsang Yeshe Tenzin Gyatso (1901–1981) was a Gelugpa Lama and a direct disciple of Pabongkhapa Déchen Nyingpo. He succeeded Ling Rinpoche as the junior tutor of the 14th Dalai Lama when the Dalai Lama was nineteen years old. He was also a lama of many Gelug lamas who taught in the West including Zong Rinpoche, Geshe Rabten, Lama Yeshe, Kelsang Gyatso, and Lama Zopa Rinpoche. Trijang Rinpoche's oral teachings were recorded by Zimey Rinpoche in a book called the Yellow Book.
Karmamudrā is a Vajrayana Buddhist technique which makes use of sexual union with a physical or visualized consort as well as the practice of inner heat (tummo) to achieve a non-dual state of bliss and insight into emptiness. In Tibetan Buddhism, proficiency in inner heat yoga is generally seen as a prerequisite to the practice of karmamudrā.
The Svatantrika-Prasaṅgika distinction is a set of arguments about two different positions of emptiness philosophy which are debated within the Mahayana school of Buddhism. It is most prominently discussed in Tibetan Buddhism where Prāsaṅgika and Svātantrika, are viewed to be different forms of Madhyamaka philosophy.
