Terma are various forms of hidden teachings that are key to Vajrayana and Tibetan Buddhist and Bon spiritual traditions. In the Vajrayana Nyingma school tradition, two lineages occur: an oral kama lineage and a revealed terma lineage. Tradition holds that terma teachings were originally esoterically hidden by eighth-century Vajrayana masters Padmasambhava and Yeshe Tsogyal, to be discovered at auspicious times by treasure revealers known as tertöns. As such, terma represent a tradition of continuous revelation in Vajrayana and Tibetan Buddhism.
Jamyang Khyentse Wangpo, also known by his tertön title, Pema Ösel Dongak Lingpa, was a teacher, scholar and tertön of 19th-century Tibet. He was a leading figure in the Rimé movement.
Yeshe Tsogyal, also known as "Victorious Ocean of Knowledge", "Knowledge Lake Empress", or by her Sanskrit name Jñānasāgarā "Knowledge Ocean", or by her clan name "Lady Kharchen", attained enlightenment in her lifetime and is considered the Mother of Tibetan Buddhism. Yeshe Tsogyal is the highest woman in the Nyingma Vajrayana lineage. Some sources say she, as Princess of Karchen, was either a wife or consort of Tri Songdetsen, emperor of Tibet, when she began studying Buddhism with Padmasambhava, who became her main karmamudrā consort. Padmasambhava is a founder-figure of the Nyingma tradition of Tibetan Buddhism, and is considered as a second buddha of our era. She is known to have revealed terma with Padmasambhava and was also the main scribe for these terma. Later, Yeshe Tsogyal also hid many of Padmasambhava's terma on her own, under the instructions of Padmasambhava for future generations.
Jigme Lingpa (1730–1798) was a Tibetan tertön of the Nyingma lineage of Tibetan Buddhism. He was the promulgator of the Longchen Nyingthig, the Heart Essence teachings of Longchenpa, from whom, according to tradition, he received a vision in which the teachings were revealed. The Longchen Nyingthik eventually became the most famous and widely practiced cycle of Dzogchen teachings.
In Tibetan Buddhism, Ngöndro refers to the preliminary, preparatory or foundational practices or disciplines common to all four schools of Tibetan Buddhism and also to Bon. They precede deity yoga.
Kyabje Khenchen Jigme Phuntsok,, was a Nyingma lama and Terton from Sertha Region. His family were Tibetan nomads. At the age of five he was recognized "as a reincarnation of Lerab Lingpa. Known also as Nyala Sogyel and Terton Sogyel, Lerab Lingpa was an eclectic and highly influential tantric visionary from the eastern Tibetan area of Nyarong ." He studied Dzogchen at Nubzor Monastery, received novice ordination at 14, and full ordination at 22. In 1980, he founded Larung Gar, the largest Tibetan Buddhist monastic academy.
Tertön is a term within Tibetan Buddhism meaning a person who is a discoverer of ancient hidden texts or terma. Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava, who foresaw a dark time in Tibet. He and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings. A vast system of transmission lineages developed. Scriptures from the Nyingma school were updated by terma discoveries, and terma teachings have guided many Tibetan Bon and Buddhist practitioners.
Phowa is a tantric practice found in both Hinduism and Buddhism. It may be described as "transference of consciousness at the time of death", "mindstream transference", "the practice of conscious dying", or "enlightenment without meditation". In Tibetan Buddhism phowa is one of the Six yogas of Naropa and also appears in many other lineages and systems of teaching.
Kyabje Dudjom Rinpoche Jigdral Yeshe Dorje was known simply as Dudjom Rinpoche. He is considered by many Tibetan Buddhists to be from an important Tulku lineage of Terton Dudul Dorje (1615–1672), and was recognized as the incarnation of Terton Dudjom Lingpa (1835–1904), a renowned treasure revealer. He was a direct incarnation of both Padmasambhava and Dudjom Lingpa. He was a Nyingma householder, a yogi, and a Vajrayana and Dzogchen master. According to his secretary Khenpo Tsewang Dongyal and many others, he was revered as "His Holiness" (Kyabje) and as a "Master of Masters".
Ayu Khandro, also known as Dorje Paldrön, was a Tibetan yogini, practitioner and terton of Tantric Buddhism in Eastern Tibet. An accomplished Dzogchen meditator, she is known for her extensive pilgrimages throughout Tibet, long periods of dark retreat practice, the gongter of the practice of the yidam Senge Dongma, various forms of Chöd, and her lifelong dedication to spiritual practice.
Longchen Nyingthig is a terma, revealed scripture, of the Nyingma school of Tibetan Buddhism, which gives a systematic explanation of Dzogchen. It was revealed by Jigme Lingpa (1730–1798).
Tertön Sogyal Lerab Lingpa was a Tibetan Buddhist tertön and a teacher of the Thirteenth Dalai Lama.
Orgyen Kusum Lingpa (1934-2009) was a Tibetan terton and Nyingma lineage holder within Tibetan Buddhism. His name means "Holder of the Sanctuary of the Trikaya of Oddiyana Padmasambhava."
Gangteng Monastery, also known as Gangtey Gonpa or Gangtey Monastery, is a monastery of Nyingmapa school of Tibetan Buddhism, the main seat of the Pema Lingpa tradition, located in the Wangdue Phodrang District in central Bhutan. The monastery, also known by the Gangten village that surrounds it, is in the Phobjikha Valley where winter visitors – the black-necked cranes – visit central Bhutan to roost, circling the monastery three times on arrival and repeating this circling when returning to Tibet. The monastery's history traces to the early 17th century and back to the prophecies made by the terton Pema Lingpa in the late 15th century.
Dodrupchen Jikmé Trinlé Özer was a Nyingma tertön who was the "heart-son" of Jigme Lingpa, for whom he became the "principal doctrine-holder" of the Longchen Nyingthig terma cycle. Jigme Trinle Ozer was recognized by Jigme Lingpa as the mindstream embodiment of one of King Trisong Detsen's sons, Prince Murum Tsenpo.
Getse Mahapandita (1761–1829) was an important Nyingma scholar affiliated with Kathok Monastery.
In Dzogchen, trekchö means "(spontaneous) cutting of tension" or "cutting through solidity." The practice of trekchö reflects the earliest developments of Dzogchen, with its admonition against practice. In this practice one first identifies, and then sustains recognition of, one's own innately pure, empty awareness. The main trekchö instructions in the Lamrim Yeshe Nyingpo state "This instant freshness, unspoiled by the thoughts of the three times; You directly see in actuality by letting be in naturalness."
Chimé Rigdzin Rinpoche, popularly known as C. R. Lama, was an Indian lama of Tibetan Buddhism who was the lineage holder of the Northern Treasures tradition in the Nyingma school of Tibetan Buddhism.
Nirmāṇakāya is the third aspect of the trikāya and the physical manifestation of a Buddha in time and space. In Vajrayāna it is described as "the dimension of ceaseless manifestation."
In the Nyingma Tibetan Buddhist Dharma teachings faith's essence is to make one's being, and perfect dharma, inseparable. The etymology is the aspiration to achieve one's goal. Faith's virtues are like a fertile field, a wishing gem, a king who enforces the law, someone who holds the carefulness stronghold, a boat on a great river and an escort in a dangerous place. Faith in karma causes temporary happiness in the higher realms. Faith is a mental state in the Abhidharma literature's fifty-one mental states. Perfect faith in the Buddha, his Teaching (Dharma) and the Order of his Disciples (Sangha) is comprehending these three jewels of refuge with serene joy based on conviction. The Tibetan word for faith is day-pa, which might be closer in meaning to confidence, or trust.
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