Mount Wutai | |
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五台山 | |
Highest point | |
Elevation | 3,061 m (10,043 ft) |
Coordinates | 39°04′45″N113°33′53″E / 39.07917°N 113.56472°E |
Geography | |
Wutai County, Shanxi, China | |
Climbing | |
Easiest route | Hike |
Criteria | Cultural: ii, iii, iv, vi |
Reference | 1279 |
Inscription | 2009 (33rd Session) |
Area | 18,415 ha |
Buffer zone | 42,312 ha |
Mount Wutai | |||||||||||||||||||||||||||||
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Chinese | 五 台 山 | ||||||||||||||||||||||||||||
Literal meaning | "Five-Terrace Mountain" | ||||||||||||||||||||||||||||
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Mount Wutai, also known by its Chinese name Wutaishan and as Mount Qingliang, is a sacred Buddhist site at the headwaters of the Qingshui in Shanxi Province,China. Its central area is surrounded by a cluster of flat-topped peaks or mesas roughly corresponding to the cardinal directions. The north peak (Beitai Ding or Yedou Feng) is the highest (3,061 m or 10,043 ft from sea) and is also the highest point in North China.
As host to over 53 sacred monasteries,Mount Wutai is home to many of China's most important monasteries and temples. It was inscribed as a UNESCO World Heritage Site in 2009 [1] and named a AAAAA tourist attraction by China's National Tourism Administration in 2007.
Mount Wutai is one of the Four Sacred Mountains in Chinese Buddhism. Each of the mountains is viewed as the bodhimaṇḍa (道場;dàocháng) of one of the four great bodhisattvas. Wǔtái is the home of the Bodhisattva of wisdom,Mañjuśrī or "文殊" (Wénshū) in Chinese. Mañjuśrīhas been associated with Mount Wutai since ancient times. Paul Williams writes: [2]
Apparently the association of Mañjuśrī with Wutai (Wu-t'ai) Shan in north China was known in classical times in India itself, identified by Chinese scholars with the mountain in the 'north-east' (when seen from India or Central Asia) referred to as the abode of Mañjuśrī in the Avataṃsaka Sūtra . There are said to have been pilgrimages from India and other Asian countries to Wutai Shan by the seventh century.
Wutai was the first of the mountains to be identified and is often referred to as "first among the four great mountains".[ citation needed ] It was identified on the basis of a passage in the Avataṃsaka Sūtra, which describes the abodes of many bodhisattvas. In this chapter, Mañjuśrī is said to reside on a "clear cold mountain" in the northeast. This served as charter for the mountain's identity and its alternate name "Clear Cool Mountain" (清涼山; Qīngliáng Shān).
The bodhisattva is believed to frequently appear on the mountain, taking the form of ordinary pilgrims, monks, or most often unusual five-colored clouds.
Reflecting regional rivalries between Buddhist centers, 9th-century Chan Buddhism master Linji Yixuan criticized the prominence of Wutai in Tang dynasty China. According to the posthumously compiled Línjì yǔlù, Linji Yixuan once said, “There‘s a bunch of students who seek Mañjuśrī on Mount Wutai. Wrong from the start! There‘s no Mañjuśrī on Mount Wutai.” His campaign was however not successful, and even after the Tang era Mount Wutai “continued to thrive as perhaps the single most famous Buddhist sacred site in China.” [3]
Mount Wutai has an enduring relationship with Tibetan Buddhism. [4] It was historically sacred to Taoist pilgrims on the Silk Road in the 10th century as well. [5]
Mount Wutai is home to some of the oldest wooden buildings in China that have survived since the era of the Tang dynasty (618–907). This includes the main hall of Nanchan Temple and the East Hall of Foguang Temple, built in 782 and 857, respectively. They were discovered in 1937 and 1938 by a team of architectural historians including the prominent early 20th-century historian Liang Sicheng. The architectural designs of these buildings have since been studied by leading sinologists and experts in traditional Chinese architecture, such as Nancy Steinhardt. Steinhardt classified these buildings according to the hall types featured in the Yingzao Fashi Chinese building manual written in the 12th century.
In 2008, there were complaints from local residents that, in preparation for Mount Wutai's bid to become a UNESCO World Heritage Site, they were forced from their homes and relocated away from their livelihoods. [6] [7]
Nanchan Temple (Chinese :南禅寺) 38°58′53″N113°34′26″E / 38.9815°N 113.5738°E is a large Zen temple in Mount Wǔtái, first built in the Yuan dynasty. The whole temple comprises seven terraces, divided into three parts. The lower three terraces are named Jile Temple (極樂寺); the middle terrace is called Shande Hall (善德堂); the upper three terraces are named Youguo Temple (佑國寺). Other major temples include Xiantong Temple, Tayuan Temple and Pusading Temple.
Other important temples inside Mount Wutai include Shouning Temple, Bishan Temple, Puhua Temple, Dailuo Ding, Qixian Temple, Shifang Tang, Shuxiang Temple, Guangzong Temple, Youguo Temple, Guanyin Dong, Longhua Temple, Luomuhou Temple, Jinge Temple, Zhanshan Temple, Wanfo Ge, Guanhai Temple, Zhulin Temple, Jifu Temple, Jihe Temple, and Gufo Temple.
Outer Mount Wutai temples include Yanqing Temple, Nanchan Temple, Mimi Temple, Foguang Temple, Yanshan Temple, Zunsheng Temple, and Guangji Temple. A giant statue of Maha Manjushree was presented to the Buddhists of China by foreign minister of Nepal Ramesh Nath Pandey in 2005.
The Wutaishan Airport in nearby Dingxiang County opened in December 2015. [8] [9]
In April 2020, it was selected into the "2020 World Famous Summer Mountains List". [10]
In April 2020, it was selected into the "2020 China's Famous Summer Mountains List". [10]
In September 2022, the planation surface of Mount Wutai was selected into the list of the most beautiful geological relics in Shanxi Province. [11]
Mount Wutai has a subarctic climate (Köppen climate classification Dwc). The average annual temperature in Haidian is 2.1 °C (35.8 °F). The average annual rainfall is 672.6 mm (26.48 in) with July as the wettest month. The temperatures are highest on average in July, at around 15.2 °C (59.4 °F), and lowest in January, at around −12.1 °C (10.2 °F).
Climate data for Mount Wutai (elevation 2,208 m (7,244 ft), 1998–2020 normals, extremes 1981–2010) | |||||||||||||
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Month | Jan | Feb | Mar | Apr | May | Jun | Jul | Aug | Sep | Oct | Nov | Dec | Year |
Record high °C (°F) | 6.0 (42.8) | 10.1 (50.2) | 16.1 (61.0) | 23.8 (74.8) | 24.0 (75.2) | 29.6 (85.3) | 28.6 (83.5) | 24.8 (76.6) | 24.2 (75.6) | 18.3 (64.9) | 13.5 (56.3) | 7.8 (46.0) | 29.6 (85.3) |
Mean daily maximum °C (°F) | −7.5 (18.5) | −4.7 (23.5) | 1.2 (34.2) | 8.6 (47.5) | 14.2 (57.6) | 17.6 (63.7) | 19.1 (66.4) | 17.7 (63.9) | 13.5 (56.3) | 7.7 (45.9) | −0.1 (31.8) | −6.6 (20.1) | 6.7 (44.1) |
Daily mean °C (°F) | −11.8 (10.8) | −9.2 (15.4) | −3.8 (25.2) | 3.2 (37.8) | 9.0 (48.2) | 12.8 (55.0) | 15 (59) | 13.6 (56.5) | 9.3 (48.7) | 3.2 (37.8) | −4.3 (24.3) | −10.8 (12.6) | 2.2 (35.9) |
Mean daily minimum °C (°F) | −15.4 (4.3) | −12.8 (9.0) | −7.8 (18.0) | −1.0 (30.2) | 4.8 (40.6) | 9.0 (48.2) | 11.8 (53.2) | 10.6 (51.1) | 6.2 (43.2) | −0.2 (31.6) | −7.7 (18.1) | −14.2 (6.4) | −1.4 (29.5) |
Record low °C (°F) | −32.3 (−26.1) | −27.5 (−17.5) | −26.5 (−15.7) | −15.7 (3.7) | −5.6 (21.9) | −1.2 (29.8) | 4.8 (40.6) | 1.3 (34.3) | −4.5 (23.9) | −12.5 (9.5) | −21.3 (−6.3) | −31.8 (−25.2) | −32.3 (−26.1) |
Average precipitation mm (inches) | 6.6 (0.26) | 11.2 (0.44) | 19.3 (0.76) | 31.0 (1.22) | 53.6 (2.11) | 97.5 (3.84) | 168.8 (6.65) | 153.2 (6.03) | 85.6 (3.37) | 38.2 (1.50) | 16.1 (0.63) | 5.6 (0.22) | 686.7 (27.03) |
Average precipitation days (≥ 0.1 mm) | 4.1 | 5.5 | 6.6 | 7.1 | 8.6 | 13.5 | 15.7 | 14.2 | 10.9 | 6.9 | 5.3 | 4.3 | 102.7 |
Average snowy days | 5.6 | 6.9 | 7.9 | 6.0 | 1.8 | 0.2 | 0.1 | 0 | 0.3 | 3.3 | 6.3 | 5.4 | 43.8 |
Average relative humidity (%) | 50 | 53 | 48 | 49 | 51 | 66 | 78 | 80 | 72 | 61 | 55 | 52 | 60 |
Mean monthly sunshine hours | 220.1 | 203.5 | 248.1 | 246.3 | 276.7 | 225.7 | 216.5 | 189.0 | 200.3 | 220.9 | 211.0 | 211.7 | 2,669.8 |
Percent possible sunshine | 72 | 67 | 66 | 62 | 62 | 51 | 48 | 45 | 54 | 65 | 71 | 73 | 61 |
Source: China Meteorological Administration [12] [13] |
Manjushri is a bodhisattva who represents prajñā of the Buddhas in Mahāyāna Buddhism. The name "Mañjuśrī" is a combination of Sanskrit word "mañju" and an honorific "śrī"; it can be literally translated as "Beautiful One with Glory" or "Beautiful One with Auspiciousness". Mañjuśrī is also known by the fuller name of Mañjuśrīkumārabhūta (मञ्जुश्रीकुमारभूत), literally "Mañjuśrī, Still a Youth" or, less literally, "Prince Mañjuśrī". Another name of Mañjuśrī is Mañjughoṣa.
The Sacred Mountains of China are divided into several groups. The Five Great Mountains refers to five of the most renowned mountains in Chinese history, which have been the subjects of imperial pilgrimage by emperors throughout ages. They are associated with the supreme God of Heaven and the five main cosmic deities of Chinese traditional religion. The group associated with Buddhism is referred to as the Four Sacred Mountains of Buddhism, and the group associated with Taoism is referred to as the Four Sacred Mountains of Taoism.
Mount Jiuhua located in Chizhou, Anhui Province in China is an important Buddhist site and natural scenic spot. It is one of the four famous Buddhist mountains in China, one of the first batch of 5A level scenic spots in China, one of the first batch of natural and cultural heritage sites in China, and the main scenic spot of "two mountains and one lake" tourism development strategy in Anhui Province. The planned area of the scenic spot is 120 square kilometers, and the protected area is 174 square kilometers, which is composed of 11 scenic spots.
Odaesan, also known as Mount Odae-san or Mount Odae, is a major cluster of mountains and national park in eastern Gangwon Province, South Korea, standing at the junction of Gangneung City, Pyeongchang County and Hongcheon County. It stands at the junction of the Taebaek Mountains and the Charyeong Mountains, a spur range stretching to the west and serving to divide the South Han River / Namhan River from the North Han River / Bukhan River. It stands just to the south of Seoraksan and north of Dutasan along the Baekdu-daegan Mountain-system mainline, the range of granite peaks that make up the symbolic spine of the Korean Peninsula, but its peaks are more rounded and forested than most. National Highway 6 runs through the park, between the south main-entrance and the northeast corner descending to the east coast. It contain five main peaks surrounding a deep main valley running north to south, and several other subsidiary peaks, such as Noin-bong, with gorges between, a watershed forming a river leaving this area to the south. Just outside the western boundary of the national park area, another mountain Gyebang-san rises to 1,577 m (5,174 ft), higher than conventional Odae-san's summit, and they are connected by a 10 km long ridge; it is controversial whether or not to include this within the cluster or consider it as separate.
Sacred mountains are central to certain religions, and are usually the subjects of many legends. For many, the most symbolic aspect of a mountain is the peak because it is believed that it is closest to heaven or other religious realms. Many religions have traditions centered on sacred mountains, which either are or were considered holy or are related to famous events. In some cases, the sacred mountain is purely mythical, like the Hara Berezaiti in Zoroastrianism. Mount Kailash is believed to be the abode of the deities Shiva and Parvati, and is considered sacred in four religions: Hinduism, Bon, Buddhism, and Jainism. Volcanoes, such as Mount Etna in Italy, were also considered sacred, Mount Etna being believed to have been the home of Vulcan, the Roman god of fire and the forge.
Foguang Temple is a Buddhist temple located five kilometres from Doucun, Wutai County, Shanxi Province of China. The major hall of the temple is the Great East Hall, built in 857 AD, during the Tang dynasty (618–907). According to architectural records, it is the third earliest preserved timber structure in China. It was rediscovered by the 20th-century architectural historian Liang Sicheng (1901–1972) in 1937, while an older hall at Nanchan Temple was discovered by the same team a year later. The temple also contains another significant hall dating from 1137 called the Manjusri Hall. In addition, the second oldest existing pagoda in China, dating from the 6th century, is located in the temple grounds. Today the temple is part of a UNESCO World Heritage site and is undergoing restoration.
Nanchan Temple is a Buddhist temple located near the town of Doucun on Mount Wutai, Shanxi, China. Nanchan Temple was built in 782 during China's Tang dynasty, and its Great Buddha Hall is currently China's oldest preserved timber building extant, as wooden buildings are often prone to fire and various destruction. Not only is Nanchan Temple an important architectural site, but it also contains an original set of artistically important Tang sculptures dating from the period of its construction. Seventeen sculptures share the hall's interior space with a small stone pagoda.
Jinge Temple, or "Golden Pavilion Temple", is a Buddhist temple in Shanxi province, China.
Wutai County is a county under the administration of the prefecture-level city of Xinzhou, in the northeast of Shanxi Province, China, bordering Hebei province to the east. It is named after Mount Wutai, which is located within its borders. It was the birthplace of Chinese Warlord and General Yan Xishan. The county spans an area of 2,865 square kilometers, and has a permanent population of 307,200 as of 2018.
The Xiantong Temple is a Buddhist temple located in Taihuai Town of Wutai County, Shanxi, China. The temple covers a total area of about 80,000 square metres (860,000 sq ft), it preserves the basic architectural pattern of the Ming and Qing dynasties (1368–1912). The temple has over 400 buildings and the seven main halls along the central axis are the Guanyin Hall, Great Manjusri Hall, Great Buddha Hall, Amitaba Hall, Qianbo Hall, Copper Hall and Buddhist Texts Library. Mount Wutai has 47 Buddhist temples, it is the largest Buddhist complex in China, Xiantong Temple is the largest one with the longest history.
Taihuai is a town in Wutai County, Xinzhou, Shanxi, China. As of the 2000 census it had a population of 10,525 and an area of 189 square kilometres (73 sq mi). The Han, Manchu, Mongolian and Tibetan live here. Taihuai located in the northeastern Wutai County. It borders the Yedou Peak (叶斗峰) in the north, Guayue Peak (挂月峰) and Fanshi County in the west, Mount Taihang and Shizui Township in the east, and Jingangku Township and Lingjing Township in the south.
The Pusading is a Buddhist temple located in Taihuai Town of Wutai County, Shanxi, China. The temple structure is considered the best of all temples in Mount Wutai.
The Luohou Temple is a Buddhist temple located in Taihuai Town of Wutai County, Xinzhou, Shanxi, China.
Shuxiang Temple located in southwestern of Taihuai in Mount Wutai, Shanxi, China. Shuxiang Temple is one of the National Key Buddhist Temples in Han Chinese Area. It is also listed in Major Historical and Cultural Sites Protected in Shanxi Province, China.
Tayuan Temple is located in the central area of Taihuai town in Mount Wutai, Shanxi Province, China. Tayuan Temple was originally a stupa of Xiantong Temple. The stupa, named the Great White Pagoda, was constructed in the 6th year of DaDe reign of the Yuan dynasty. In the 5th year of Yongle reign of the Ming Dynasty (1407AD), it was expanded to a temple and got its name as Tayuan Temple. It is listed in the Major Historical and Cultural Sites Protected in Shanxi Province, China.
Shanxi architecture, or Shansi architecture, or Jin architecture, refers to the architectural style of the Shanxi province in northern China. Shanxi has preserved numerous ancient architectures scattered throughout the province. All of the four remaining wooden structures preserved from Tang dynasty in China are found in Shanxi. The old buildings of Pingyao ancient city and numerous family compounds of Shanxi merchants in the Ming and Qing dynasties are representative of the architecture styles of vernacular architecture in North China. Religious temples in Mount Wutai and Yungang Grottoes in Datong exemplify the sacred buddhist architecture in China.
The Bell tower is an important building in Han Chinese Buddhist temples. Together with Drum tower, they are usually placed on both sides of the Hall of Four Heavenly Kings. It is usually on the left side while the Drum tower is usually on the right side. It is general a three-storey pavilion with a large bell hung in it. The loud and melodious sound of the bell is often used to convene monks. In each morning and night, beating the bell 108 times symbolizes the relief of the 108 kinds of trouble in the human world.
The Arhat Hall is a hall used for enshrining an arhat or arhats in Chinese Buddhist temples. Arhat is another term for Arahant, one who has gained insight into the true nature of existence and has achieved Enlightenment and liberated from the endless cycle of rebirth. In Mahayana Buddhism, arhats rank the third position in Buddhism, only below the Buddhas and Bodhisattvas. In Theravada Buddhism, Siddhartha Gautama or The Buddha is the first of the arahats, while his disciples who reach the goal by following his noble path also become arahats.