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Buddhism in Belarus is a relatively recent phenomenon with, emerging in a country historically dominated by Christianity, particularly Eastern Orthodoxy. The majority religion in Belarus is Eastern Orthodox Christianity, represented by the Belarusian Orthodox Church, an exarchate of the Russian Orthodox Church. [1] [2] The population of Buddhists in Belarus is constituting 0.30% of the total population. [3]
The first Theravada group had to wait until the 2020s. Buddhists in the country are 30-35 year old people from the middle class, most of whom work in the computer technology field. Buddhism has begun to gain a modest foothold. Buddhist groups in Belarus are small and often centered around urban areas such as Minsk. Most Buddhists maintain close ties with various dharma centers operating in neighboring Russia . Belarus has friendly relations with several traditionally Buddhist countries, such as China and Vietnam. [4]
Buddhist organizations in Belarus do not have official status, which also shows that domestic politics represent an extremely strong deterrent. It is not lawful to assemble for religious purposes. [4]
In the 1970s, Buddhism resembled an underground movement, popular only within certain intellectual circles. It was mainly encountered among Vajrayāna scholars and the Buryat community. The second wave of Buddhism arrived in Belarus after Perestroika and the collapse of the Soviet Union. The first groups belonged to the Tibetan Buddhist Vajrayāna tradition. In the early 1990s, the two most prominent groups were the Diamond Way, associated with Lama Ole Nydahl and the Karma Kagyu tradition, and the community of Namkhai Norbu Rinpoche, which followed the Dzogchen tradition. [5]
Later, some members of the Dzogchen group established a Nyingma community, whose main teachers became Tsewang Dongyal and Palden Serab. These groups typically consisted of 10–15 members. In 2015, a buddhist community name Shen Chen Linh associated with Bon tradition. [6] [7]
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