Dalai Lama is a title given by Altan Khan, the first Shunyi King of Ming China, in A.D. 1578 at Yanghua Monastery to the foremost spiritual leader of the Gelug or "Yellow Hat" school of Tibetan Buddhism, the newest and most dominant of the four major schools of Tibetan Buddhism. The 14th and incumbent Dalai Lama is Tenzin Gyatso, who lives in exile as a refugee in India. The Dalai Lama is considered to be the successor in a line of tulkus who are believed to be incarnations of Avalokiteśvara, the Bodhisattva of Compassion.
The Panchen Lama is a tulku of the Gelug school of Tibetan Buddhism. The Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to the Dalai Lama. Along with the council of high lamas, he is in charge of seeking out the next Dalai Lama. Panchen is a portmanteau of Pandita and Chenpo, meaning "great scholar".
A tulku is a distinctive and significant aspect of Tibetan Buddhism, embodying the concept of enlightened beings taking corporeal forms to continue the lineage of specific teachings. The term "tulku" has its origins in the Tibetan word "sprul sku", which originally referred to an emperor or ruler taking human form on Earth, signifying a divine incarnation. Over time, this term evolved within Tibetan Buddhism to denote the corporeal existence of highly accomplished Buddhist masters whose purpose is to ensure the preservation and transmission of a particular lineage.
Chökyi Gyalpo, also referred to by his secular name Gyaincain Norbu or Gyaltsen Norbu, is considered the 11th Panchen Lama by the government of the People's Republic of China (PRC). He is also the vice president of the Buddhist Association of China. Gyalpo is considered by critics to be a proxy of the Chinese government.
Thubten Choekyi Nyima (1883–1937), often referred to as Choekyi Nyima, was the ninth Panchen Lama of Tibet.
Lobsang Trinley Lhündrub Chökyi Gyaltsen was the tenth Panchen Lama, officially the 10th Panchen Erdeni, of the Gelug school of Tibetan Buddhism. According to Tibetan Buddhism, Panchen Lamas are living emanations of the buddha Amitabha. He was often referred to simply as Choekyi Gyaltsen.
The 11th Dalai Lama, Khedrup Gyatso was recognized by the Ganden Tripa as the 11th Dalai Lama of Tibet and enthroned in 1842. He enlarged the Norbulingka, studied at Sera Monastery, Drepung Monastery and Ganden Monastery, and taught students.
Ü-Tsang is one of the three Tibetan regions, the others being Amdo in the north-east, and Kham in the east. The region of Ngari in the north-west was incorporated into Ü-Tsang after the Tibet–Ladakh–Mughal War. Geographically Ü-Tsang covered the south-central part of the Tibetan cultural area, including the Brahmaputra River watershed. The western districts surrounding and extending past Mount Kailash are included in Ngari, and much of the vast Changtang plateau to the north. The Himalayas defined Ü-Tsang's southern border. The present Tibet Autonomous Region corresponds approximately to Ü-Tsang and the western part of Kham.
Tashi Lhunpo Monastery is an historically and culturally important monastery in Shigatse, the second-largest city in Tibet. Founded in 1447 by the 1st Dalai Lama, it is the traditional monastic seat of the Panchen Lama.
The 11th Panchen Lama controversy centers on the 29 year-long enforced disappearance of Gedhun Choekyi Nyima and on the recognition of the 11th Kunsik Panchen Lama. The Panchen Lama is considered the second most important spiritual leader in Tibetan Buddhism after the Dalai Lama. Following the death of the 10th Panchen Lama, the 14th Dalai Lama recognized Gedhun Choekyi Nyima in 1995. Three days later, the People's Republic of China (PRC) abducted the Panchen Lama and his family. Months later, the PRC chose Gyaincain Norbu as its proxy Panchen Lama. During the traditional search process led by Chadrel Rinpoche, he indicated to the Dalai Lama that all signs pointed to Gedhun Choekyi Nyima, while the Dalai Lamas and Panchen Lamas recognize each other's incarnations. The PRC had established its own search committee, which included Chatral Rinpoche and other monks, and wanted to use a lottery system referred to as the Golden Urn. Neither Gedhun Choekyi Nyima nor his family have been seen since the abduction. Chatral Rinpoche was also arrested by Chinese authorities the day of the abduction.
Gedhun Choekyi Nyima is the 11th Panchen Lama belonging to the Gelugpa school of Tibetan Buddhism, as recognized and announced by the 14th Dalai Lama on 14 May 1995. Three days later on 17 May, the six-year-old Panchen Lama was kidnapped and forcibly disappeared by the Chinese government, after the State Council of the People's Republic of China failed in its efforts to install a substitute. A Chinese substitute is seen as a political tool to undermine the reincarnation of the Dalai Lama, which traditionally is recognized by the Panchen Lama. Gedhun Choekyi Nyima remains forcibly detained by the Chinese government, along with his family, in an undisclosed location since 1995. His khenpo, Chadrel Rinpoche, and another Gelugpa monk, Jampa Chungla, were also arrested. The United Nations, with the support of numerous states, organizations, and private individuals continue to call for the 11th Panchen Lama's release.
Lobsang Palden Yeshe (1738–1780) was the sixth Panchen Lama of Tashilhunpo Monastery in Tibet. He was the elder stepbrother of the 10th Shamarpa, Mipam Chödrup Gyamtso (1742–1793).
Palden Tenpai Nyima (1782–1853) was the 7th Panchen Lama of Tibet.
The Seventeen-Point Agreement, officially the Agreement of the Central People's Government and the Local Government of Tibet on Measures for the Peaceful Liberation of Tibet, was an agreement between Tibet and the People's Republic of China. It was signed by plenipotentiaries of the Central People's Government and the Tibetan Government on 23 May 1951, in Zhongnanhai, Beijing. The 14th Dalai Lama ratified the agreement in the form of a telegraph on 24 October 1951. The Agreement was legally repudiated by Tibet less than eight years later on 11 March 1959.
The history of Tibet from 1950 to the present includes the Chinese annexation of Tibet, during which Tibetan representatives signed the controversial Seventeen Point Agreement following the Battle of Chamdo and establishing an autonomous administration led by the 14th Dalai Lama under Chinese sovereignty. Subsequent socialist reforms and other unpopular policies of the Chinese Communist Party led to armed uprisings, eventually assisted by the CIA, and their violent suppression. During the 1959 Tibetan uprising, the 14th Dalai Lama escaped to northern India for fear of being captured by Chinese forces. He formed the Central Tibetan Administration and rescinded the Seventeen Point Agreement. In 1965, the majority of Tibet's land mass, including all of U-Tsang and parts of Kham and Amdo, was established as the Tibet Autonomous Region. Tibetans suffered along with the rest of China during the Great Chinese Famine and the Cultural Revolution under episodes of starvation, religious repression, destruction of cultural sites, forced labour, and political persecution. US-China rapprochement in the 1970s saw an end to Washington's support for Tibetan guerillas. Amid broader reforms across the country, China adopted policies to improve conditions in Tibet. Since the 2000s, it has invested heavily in the region but generated controversies due to the sinicization of Tibet. Human rights abuses remain a concern especially where it comes to freedom of religion and political prisoners.
The 1959 Tibetan uprising began on 10 March 1959, when a revolt erupted in Lhasa, the capital of Tibet, which had been under the effective control of the People's Republic of China (PRC) since the Seventeen Point Agreement was reached in 1951. The initial uprising occurred amid general Chinese-Tibetan tensions and a context of confusion, because Tibetan protesters feared that the Chinese government might arrest the 14th Dalai Lama. The protests were also fueled by anti-Chinese sentiment and separatism. At first, the uprising mostly consisted of peaceful protests, but clashes quickly erupted and the Chinese People's Liberation Army (PLA) eventually used force to quell the protests. Some of the protesters had captured arms. The last stages of the uprising included heavy fighting, with high civilian and military losses. The 14th Dalai Lama escaped from Lhasa, while the city was fully retaken by Chinese security forces on 23 March 1959. Thousands of Tibetans were killed during the 1959 uprising, but the exact number of deaths is disputed.
The Golden Urn is a method for selecting Tibetan reincarnations by drawing lots or tally sticks from a Golden Urn introduced by the Qing dynasty of China in 1793. After the Sino-Nepalese War, the Qianlong Emperor promulgated the 29-Article Ordinance for the More Effective Governing of Tibet, which included regulations on the selection of lamas. The Golden Urn was introduced ostensibly to prevent cheating and corruption in the selection process but also to position the Qianlong Emperor as a religious authority capable of adducing incarnation candidates. A number of lamas, such as the 8th and 9th Panchen Lamas and the 10th Dalai Lama, were confirmed using the Golden Urn. In cases where the Golden Urn was not used, the amban was consulted. Golden Urn was exempted for Lhamo Dhondup to become the 14th Dalai Lama in 1940.
The Tibetan Army was the armed forces of Tibet from 1913 to 1959. It was established by the 13th Dalai Lama shortly after he proclaimed the independence of Tibet in 1912, and was modernised with the assistance of British training and equipment. It was dissolved by the Chinese government following the failed 1959 Tibetan uprising.
Tibet under Qing rule refers to the Qing dynasty's rule over Tibet from 1720 to 1912. The Qing rulers incorporated Tibet into the empire along with other Inner Asia territories, although the actual extent of the Qing dynasty's control over Tibet during this period has been the subject of political debate. The Qing called Tibet a fanbu, fanbang or fanshu, which has usually been translated as "vassal", "vassal state", or "borderlands", along with areas like Xinjiang and Mongolia. Like the preceding Yuan dynasty, the Manchus of the Qing dynasty exerted military and administrative control over Tibet, while granting it a degree of political autonomy.
The 70,000 Character Petition is a report, dated 18 May 1962, written by the Tenth Panchen Lama and addressed to the Chinese government, denouncing abusive policies and actions of the People's Republic of China in Tibet. It remains the "most detailed and informed attack on China's policies in Tibet that would ever be written."
