Education in Tibet is the public responsibility of the Ministry of Education of the People's Republic of China. Education of ethnic Tibetans is partly subsidized by the government. Primary and secondary education is compulsory, while preferential policies aimed at Tibetans seek to enroll more students in vocational or higher education.
Some form of institutionalized education was in place in Tibet since 860 CE, when the first monasteries were established. However, only 13% of the population (less for girls) lived there, and many still were manual laborers educated only enough to chant their prayer books. Five public schools existed outside of the monasteries: Tse Laptra trained boys for ecclesiastical functions in the government, Tsikhang to prepare aristocrats with the proper etiquette for government service. Some villages have small private schools. Some choose to educate their children with private tutors at home. In the 20th century, the government in Tibet allowed foreign groups, mainly English, to establish secular schools in Lhasa. However, they were opposed by the clergy and the aristocracy, who feared they would "undermine Tibet's cultural and religious traditions." [1] The parents who could afford to send their children to England for education were reluctant because of the distance.[ citation needed ] The Seventeen Point Agreement signed at that time pledged Chinese help to develop education in Tibet. Primary education has been expanded in recent decades.[ citation needed ]
According to state-owned newspaper China Daily in 2015, the literacy rate in Tibet for the 15-60 age group was 99.48%. [2] [ better source needed ]
According to the government-run China Association for Preservation and Development of Tibetan Culture, since the China Western Development program in 1999, 200 primary schools have been built, and enrollment of children in public schools in 2010 has reached 98.8%. [3] [ better source needed ]
In 2017 there were 2,200 schools across Tibet providing different levels of education to roughly 663,000 students.[ citation needed ] By 2018, the gross student enrollment rate in Tibet was 99.5% in primary school, 99.51% in middle school, 82.25% in senior high school and 39.18% in colleges and universities.[ citation needed ] China education policy in the Tibet Autonomous Region (TAR) is significantly reducing the access of ethnic Tibetans to education in their mother tongue. [4]
In much of Tibet, primary school education is conducted either primarily or entirely in Standard Tibetan.[ citation needed ] In middle schools, classes are taught in both Tibetan and Mandarin Chinese. As of 2012, 96.88% of all primary school students and 90.63% of all middle school students had received bilingual education.[ citation needed ]
The Free Tibet campaign and other Tibetan human rights groups have criticised the education system in Tibet for eroding Tibetan culture. [5] [ better source needed ] There have been protests against the teaching of Mandarin Chinese in schools and the lack of more instruction on local history and culture. [6] The International Campaign for Tibet accused Chinese authorities of "marginalizing the Tibetan language by withdrawing it from the curriculum". [7] [ better source needed ]
According to Professor Barry Sautman, writing in the Texas Journal of International Law:
"None of the many recent studies of endangered languages deems Tibetan to be imperiled, and language maintenance among Tibetans contrasts with language loss even in the remote areas of Western states renowned for liberal policies...Claims that primary schools in Tibet teach Mandarin are in error. Tibetan was the main language of instruction in 98% of TAR primary schools in 1996...In six years of Tibetan primary school, pupils are said to spend a total of 1598 hours studying in Tibetan and 748 hours studying in Chinese, a two-to-one ratio. Because less than four out of ten TAR Tibetans reach secondary school, primary school matters most for their cultural formation." [8]
Tibetologist Elliot Sperling has noted that "within certain limits the PRC does make efforts to accommodate Tibetan cultural expression" and "the cultural activity taking place all over the Tibetan plateau cannot be ignored." [9]
In addition to vocational training programs for school aged students the Chinese government also operates a series of adult vocational training centers similar to the Xinjiang re-education camps. This program seeks to redistribute “surplus” rural herders and farmers to manufacturers looking for labor. The campaign aims to reform “backward thinking” and “stop raising up lazy people.”[ citation needed ] According to Adrian Zenz, a controversial critic of the Chinese government who works at the US-government funded conservative anti-Communist group, known for making unfounded, politically motivated claims, the Victims of Communism Memorial Foundation, the vocational training is militarized and overseen by current and former PLA members. This claim is misleading as the PLA is routinely engaged in civilian activities such as the expansion of education infrastructure in a non-militarized fashion. [10] [ better source needed ] [11]
According to the Chinese government the central government held the Second National Conference on Work in Tibet in 1984, and Tibet University was established the same year. [12] Tibet had six institutes of higher learning as of 2006. When the National Higher Education Entrance Examination was first established in 1980, ethnic Tibetans filled only 10% of the higher education entrant quota for the region, despite making up 97% of the region's population. However, in 1984, the Chinese Ministry of Education affected policy changes including affirmative action and Tibetan language accommodations. In 2008, the number of ethnic Tibetans sitting the National College Entrance Examination (NCEE) reached 14248, with 10211 being accepted into university, making the enrollment proportion of ethnic Tibetans 60%. [13]
There are several hundred languages in China. The predominant language is Standard Chinese, which is based on Beijingese, but there are hundreds of related Chinese languages, collectively known as Hanyu, that are spoken by 92% of the population. The Chinese languages are typically divided into seven major language groups, and their study is a distinct academic discipline. They differ as much from each other morphologically and phonetically as do English, German and Danish, but meanwhile share the same writing system (Hanzi) and are mutually intelligible in written form. There are in addition approximately 300 minority languages spoken by the remaining 8% of the population of China. The ones with greatest state support are Mongolian, Tibetan, Uyghur and Zhuang.
Education in China is primarily managed by the state-run public education system, which falls under the Ministry of Education. All citizens must attend school for a minimum of nine years, known as nine-year compulsory education, which is funded by the government.
The Special Assistance Plan is a programme in Singapore introduced in 1979 which caters to academically strong students who excel in both their mother tongue as well as English. It is available only in selected primary and secondary schools. In a SAP school, several subjects may be taught in the mother tongue, alongside other subjects that are taught in English. SAP schools currently cater only to those studying Mandarin as their mother tongue although theoretically, future SAP schools for other mother tongues are a possibility.
Lhasa Tibetan, or Standard Tibetan, is the Tibetan dialect spoken by educated people of Lhasa, the capital of the Tibetan Autonomous Region. It is an official language of the Tibet Autonomous Region.
Tibet University is a regional public university in Lhasa, Tibet, China. It is affiliated with the Tibet Autonomous Region and co-funded by the regional government and the Ministry of Education. The university is part of Project 211 and the Double First-Class Construction.
Racism in China arises from Chinese history, nationalism, sinicization, and other factors. Racism in the People's Republic of China has been documented in numerous situations. Ethnic tensions have led to numerous incidents in the country such as the Xinjiang conflict, the ongoing internment and state persecution of Uyghurs and other ethnic minorities, the 2010 Tibetan language protest, the 2020 Inner Mongolia protests, discrimination against Africans in particular and discrimination against Black people in general.
The history of Tibet from 1950 to the present includes the Chinese invasion of Tibet in 1950, and the Battle of Chamdo. Before then, Tibet had been a de facto independent nation. In 1951, Tibetan representatives in Beijing signed the Seventeen Point Agreement under duress, which affirmed China's sovereignty over Tibet while it simultaneously supported the establishment of an autonomous administration which would be led by Tibet's spiritual leader, and then-political leader, the 14th Dalai Lama. During the 1959 Tibetan uprising, when Tibetans attempted to prevent his possible assassination, the Dalai Lama escaped from Tibet and moved to northern India, where he established the Central Tibetan Administration, which rescinded the Seventeen Point Agreement. The majority of Tibet's land mass, including all of U-Tsang and areas of Kham and Amdo, was officially established as the Tibet Autonomous Region, within China, in 1965.
The Central Institute of Higher Tibetan Studies, formerly called Central University for Tibetan Studies (CUTS), is a Deemed University founded in Sarnath, Varanasi, India, in 1967, as an autonomous organisation under Union Ministry of Culture. The CIHTS was founded by Pt. Jawahar Lal Nehru in consultation with Tenzin Gyatso, the 14th Dalai Lama, with the aim of educating Tibetan youths in exile and Himalayan border students as well as with the aim of retranslating lost Indo-Buddhist Sanskrit texts that now existed only in Tibetan, into Sanskrit, to Hindi, and other modern Indian languages.
Tibet came under the control of People's Republic of China (PRC) after the Government of Tibet signed the Seventeen Point Agreement which the 14th Dalai Lama ratified on 24 October 1951, but later repudiated on the grounds that he had rendered his approval for the agreement under duress. This occurred after attempts by the Tibetan Government to gain international recognition, efforts to modernize its military, negotiations between the Government of Tibet and the PRC, and a military conflict in the Chamdo area of western Kham in October 1950. The series of events came to be called the "Peaceful Liberation of Tibet" by the Chinese government, and the "Chinese invasion of Tibet" by the Central Tibetan Administration and the Tibetan diaspora.
The sinicization of Tibet includes the programs and laws of the Chinese government and the Chinese Communist Party (CCP) to force cultural assimilation in Tibetan areas of China, including the Tibet Autonomous Region and the surrounding Tibetan-designated autonomous areas. The efforts are undertaken by China in order to remake Tibetan culture into mainstream Chinese culture.
Human rights in Tibet are a contentious issue. Reported abuses of human rights in Tibet include restricted freedom of religion, belief, and association; arbitrary arrest; maltreatment in custody, including torture; and forced abortion and sterilization. The status of religion, mainly as it relates to figures who are both religious and political, such as the exile of the 14th Dalai Lama, is a regular object of criticism. Additionally, freedom of the press in China is absent, with Tibet's media tightly controlled by the Chinese leadership, making it difficult to accurately determine the scope of human rights abuses.
The 2010 Tibetan language protest was a series of protests in Tongren County, Gonghe County and Maqên County, in Qinghai Province; Minzu University of China in Beijing; and Xiahe County in Gansu Province, People's Republic of China by ethnic Tibetan students over the period of October 20 through October 27, 2010.
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Education in Beijing includes information about primary and secondary schools in Beijing.
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The 70,000 Character Petition is a report, dated 18 May 1962, written by the Tenth Panchen Lama and addressed to the Chinese government, denouncing abusive policies and actions of the People's Republic of China in Tibet. It remains the "most detailed and informed attack on China's policies in Tibet that would ever be written."
Dorje Tseten, also Duojie Caidan (多傑才旦); November 1926, Huangzhong - July 6, 2013, Beijing) is a scholar, historian and Chinese politician of Tibetan ethnicity. He was chairman of the Tibet Autonomous Region (TAR) before becoming the first director of the China Tibetology Research Center.
Adrian Nikolaus Zenz is a German anthropologist known for his studies of the Xinjiang internment camps and persecution of Uyghurs in China. He is a director and senior fellow in China studies at the Victims of Communism Memorial Foundation, an anti-communist think tank established by the US government and based in Washington, DC.
The labour transfer programme or scheme in the Tibet Autonomous Region of the People's Republic of China, is part of the vocational training programmes run by the Chinese government under the Chinese Communist Party (CCP) aimed at teaching skills, providing jobs, improving standards of living and lifting Tibetans out of poverty. The Tibetan regional government came out with a policy paper in March 2019 called the "2019–2020 Farmer and Pastoralist Training and Labor Transfer Action Plan" which mandates the "military-style…[vocational] training".
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