The dpon-chen or pönchen (Chinese :本欽; pinyin :Běnqīn), literally the "great authority" or "great administrator", was the chief administrator or governor of Tibet based at the Sakya Monastery during the Yuan dynasty. The office was established in the 1260s and functioned as the Tibetan local government serving the Yuan emperors, unlike the Sakya Imperial Preceptors (Dishi) who were active in the Yuan imperial court.
The Yuan dynasty set up a government agency and top-level administrative department known as the Bureau of Buddhist and Tibetan Affairs in Dadu (modern-day Beijing) that supervised Buddhist monks in addition to managing the territory of Tibet; one of the department's purposes was to select a dpon-chen to govern Tibet when the Sakya Lama (e.g. Drogön Chögyal Phagpa) was away. The Dpon-Chen was invariably a Tibetan nominated by the ruling Sakya Lama and approved by the reigning emperor. His function was, apart from being the chief executive head of the Sakya Government, to appoint a tripön for each of the 13 myriarchies, and to act as liaison between the Yuan government and Tibet. [1] Nevertheless, this system also led to conflicts between the Sakya leaders and the dpon-chens. While dpon-chens had a small army in Sakya itself, their major military support came from the Yuan imperial court when an internal rebellion or external invasion occurred. As the Yuan dynasty declined in the mid-14th century however, in Tibet, Tai Situ Changchub Gyaltsen toppled the Sakya and founded the Phagmodrupa dynasty, marking the end of the dpon-chen system.
The Sakya school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat Orders along with the Nyingma and Kagyu.
While the Tibetan plateau has been inhabited since pre-historic times, most of Tibet's history went unrecorded until the creation of Tibetan script in the 7th century. Tibetan texts refer to the kingdom of Zhangzhung as the precursor of later Tibetan kingdoms and the originators of the Bon religion. While mythical accounts of early rulers of the Yarlung Dynasty exist, historical accounts begin with the introduction of Tibetan script from the unified Tibetan Empire in the 7th century. Following the dissolution of the empire and a period of fragmentation in the 9th-10th centuries, a Buddhist revival in the 10th–12th centuries saw the development of three of the four major schools of Tibetan Buddhism.
Drogön Chogyal Phagpa, was the fifth leader of the Sakya school of Tibetan Buddhism. He was also the first Imperial Preceptor of the Yuan dynasty and was concurrently named the director of the Bureau of Buddhist and Tibetan Affairs, serving during the reign of Kublai Khan.
The Ming dynasty considered Tibet to be part of the Western Regions. While the Ming dynasty at its height had some degree of influence in Tibet, the exact nature of their relations is under dispute by modern scholars. Analysis of the relationship is further complicated by modern political conflicts and the application of Westphalian sovereignty to a time when the concept did not exist. The Historical Status of China's Tibet, a book published by the People's Republic of China, asserts that the Ming dynasty had unquestioned sovereignty over Tibet by pointing to the Ming court's issuing of various titles to Tibetan leaders, Tibetans' full acceptance of the titles, and a renewal process for successors of these titles that involved traveling to the Ming capital. Scholars in China also argue that Tibet has been an integral part of China since the 13th century and so it was a part of the Ming Empire. However, most scholars outside China, such as Turrell V. Wylie, Melvyn C. Goldstein, and Helmut Hoffman, say that the relationship was one of suzerainty, Ming titles were only nominal, Tibet remained an independent region outside Ming control, and it simply paid tribute until the Jiajing Emperor, who ceased relations with Tibet.
Tai Situ Changchub Gyaltsen was the founder of the Phagmodrupa Dynasty that replaced the Mongol-backed Sakya dynasty, ending Yuan rule in Tibet. He ruled most of Tibet as desi (regent) from 1354 to 1364. As a law-giver, politician and religious patron, he created a heritage that lasted centuries.
There were several Mongol invasions of Tibet. The earliest is the alleged plot to invade Tibet by Genghis Khan in 1206, which is considered anachronistic; there is no evidence of Mongol-Tibetan encounters prior to the military campaign in 1240. The first confirmed campaign is the invasion of Tibet by the Mongol general Doorda Darkhan in 1240, a campaign of 30,000 troops that resulted in 500 casualties. The campaign was smaller than the full-scale invasions used by the Mongols against large empires. The purpose of this attack is unclear, and is still in debate among Tibetologists. Then in the late 1240s Mongol prince Godan invited Sakya lama Sakya Pandita, who urged other leading Tibetan figures to submit to Mongol authority. This is generally considered to have marked the beginning of Mongol rule over Tibet, as well as the establishment of patron and priest relationship between Mongols and Tibetans. These relations were continued by Kublai Khan, who founded the Mongol Yuan dynasty and granted authority over whole Tibet to Drogon Chogyal Phagpa, nephew of Sakya Pandita. The Sakya-Mongol administrative system and Yuan administrative rule over the region lasted until the mid-14th century, when the Yuan dynasty began to crumble.
Tibet under Yuan rule refers to the Mongol-led Yuan dynasty's rule over Tibet from approximately 1270 to 1354. During the Yuan dynasty rule of Tibet, the region was structurally, militarily and administratively controlled by the Mongol-led Yuan dynasty. In the history of Tibet, Mongol rule was established after Sakya Pandita got power in Tibet from the Mongols in 1244, following the 1240 Mongol conquest of Tibet led by the Mongol general with the title doord darkhan. It is also called the Sakya dynasty after the favored Sakya school of Tibetan Buddhism.
Buddhists, predominantly from India, first actively disseminated their practices in Tibet from the 6th to the 9th centuries CE. During the Era of Fragmentation, Buddhism waned in Tibet, only to rise again in the 11th century. With the Mongol invasion of Tibet and the establishment of the Mongol Yuan dynasty (1271–1368) in China, Tibetan Buddhism spread beyond Tibet to Mongolia and China. From the 14th to the 20th centuries, Tibetan Buddhism was patronized by the Chinese Ming dynasty (1368–1644) and the Manchurian Qing dynasty (1644–1912) which ruled China.
Dharmapala Raksita was the head of the Sakya school of Tibetan Buddhism, which was the most powerful school in Tibet under the Yuan dynasty from 1280 to 1282. He also held the title of Imperial Preceptor (Dishi), from 1282 to 1286.
Jamyang Rinchen Gyeltsen, was the ruler of the Sakya school of Tibetan Buddhism, which had precedence in Tibet under the Yuan dynasty, in 1286–1303. He also held the title of Imperial Preceptor ( Dishi) from 1304 to his demise in 1305.
Zangpo Pal, in full Danyi Chenpo Zangpo Pal, was the ruler of Sakya, which held a precedence position in Tibet under the Yuan dynasty. He ruled nominally from 1298, in reality from 1306, to his death in 1323.
Sönam Gyaltsen, the Sakya Lama Dampa was a ruler of the Sakya school of Tibetan Buddhism, which had a precedence position in Tibet under the Yuan dynasty. He is considered the greatest Sakya scholar of the 14th century and served as ruler for a short term in 1344–1347.
Lotro Gyaltsen (1332–1365), in orthographic spelling bLo gros rgyal mts'an, was a ruler of Sakya, which had a position of precedence in Tibet under the Yuan dynasty. He reigned from 1347 to 1365; however, Sakya lost its influence in Central Tibet in 1354. In that way he was the last Sakya lord before the ascension of the new Phagmodrupa Dynasty.
For other uses, see Rinchen Gyaltsen (disambiguation).
Drakpa Odzer was a Tibetan Imperial Preceptor (Dishi) at the court of the Mongol-led Yuan dynasty of China. He hailed from Sakya which was the foremost monastic regime in Tibet in this period. He held the post from 1291 to his death in 1303.
Kunga Lotro Gyaltsen was a Tibetan Imperial Preceptor (Dishi) at the court of the Mongol-led Yuan dynasty of China. He belonged to the abbot family Khon of Sakya which had a precedence position in Tibet in this era. He held the dignity from 1314 to his death in 1327.
Kunga Gyaltsen was a Tibetan Imperial Preceptor (Dishi) at the court of the Mongol-led Yuan dynasty. He belonged to the abbot family Khon of Sakya which had a precedence position in Tibet in this era. He held the title from 1331 to 1358, being the last Dishi before the takeover of the Phagmodrupa dynasty in Central Tibet in the 1350s.
The priest and patron relationship, also written as priest-patron or cho-yon, is the Tibetan political theory that the relationship between Tibet and China referred to a symbiotic link between a spiritual leader and a lay patron, such as the historic relationship between the Dalai Lama and the Qing emperor. They were respectively spiritual teacher and lay patron rather than subject and lord. Chöyön is an abbreviation of two Tibetan words: chöney, "that which is worthy of being given gifts and alms", and yöndag, "he who gives gifts to that which is worthy".
The Bureau of Buddhist and Tibetan Affairs, or Xuanzheng Yuan was a government agency of the Mongol-led Yuan dynasty of China to handle Buddhist affairs across the empire in addition to managing the territory of Tibet. It was originally set up by Kublai Khan in 1264 under the name Zongzhi Yuan or the "Bureau of General Regulation", before it was renamed in 1288.
The Imperial Preceptor, or Dishi, was a high title and powerful post created by Kublai Khan, founder of the Yuan dynasty. It was established as part of Mongol patronage of Tibetan Buddhism and the Yuan administrative rule of Tibet.