As of May 2022, 160 monks, nuns, and ordinary people have self-immolated in Tibet [1] [2] [3] [4] since 27 February 2009, when Tapey, a young monk from Kirti Monastery, set himself on fire in the marketplace in Ngawa City, Ngawa County, Sichuan. [5] According to the International Campaign for Tibet (ICT), [6] "Chinese police have beaten, shot, isolated, and disappeared self-immolators who survived." [7]
In 2011, a wave of self-immolations by Tibetans in Tibet, as well as in India and Nepal, occurred after the self-immolation of Phuntsog of 16 March 2011 in Ngawa County, Sichuan. Protests are ongoing. [8]
Most of the protesters have been monks and nuns, or ex-monks [9] [10] Some of the protesters who set themselves on fire were teenagers. [11] [12] [13] [14]
Most protests have taken place in Amdo near the Kirti Monastery, especially in Ngawa City, Ngawa County, Sichuan, [5] others in Gansu and Qinghai and Tibet Autonomous Region. Self-immolation protests by Tibetans also occurred in India [15] and Kathmandu, Nepal. [10]
According to Reuters, the Dalai Lama said in March 2012 he does not encourage the protests, but he has praised the courage of those who had engaged in self-immolation [16] and blamed the self-immolations on "cultural genocide" by the Chinese. [11] Four months later the Dalai Lama made clear that he wishes to remain neutral regarding this topic and he explained why to The Hindu: [17]
This is a very, very delicate political issue. Now, the reality is that if I say something positive, then the Chinese immediately blame me. If I say something negative, then the family members of those people feel very sad. They sacrificed their own life. It is not easy. So I do not want to create some kind of impression that this is wrong. So the best thing is to remain neutral.
When asked by an Australian journalist – in the context of self-immolations to oppose Chinese rule and policies – if Tibetans are "losing patience with non-violence", the Dalai Lama replied:
No. I think the self-burning itself on practice of non-violence. These people, you see, they easily use bomb explosive, more casualty people. But they didn't do that. Only sacrifice their own life. So this also is part of practice of non-violence. [18]
French anthropologist Katia Buffetrille comments:
During the hunger strike of Thubten Ngödrup in 1998, the Dalai Lama expressed his disagreement with this kind of practice, which he considered as violence against oneself. However, he cites often Gandhi, for whom hunger strike was a non-violent act. He expressed his admiration for the courage of these people and attended prayers for them. But he questioned the effectiveness of such actions, he said, [these actions] lead to increased repression. Now he does not want to say anything about this [topic] any more. [19]
Wen Jiabao, then premier of China, said that such extreme actions hurt social harmony and that Tibet and the Tibetan areas of Sichuan are integral parts of Chinese territory. [20] According to The Economist , the self-immolations have caused the government's attitude to harden. [10] Stephen Prothero, a Boston University religion scholar, writing on CNN Belief Blog, suggests: "Why not create [what the Dalai Lama describes as] 'some kind of impression' that killing was wrong? Why not use his vast store of moral and spiritual capital to denounce this ritual of human sacrifice?", adding that "if the Dalai Lama were to speak out unequivocally against these deaths, they would surely stop. So in a very real sense, their (self-immolators’) blood is on his (the Dalai Lama's) hands." [21] Tenzin Dorjee, executive director of Students for a Free Tibet, opposed that view on the CNN Belief Blog, urging to "understand the self-immolations" and arguing "instead of responding to China’s oppression with revenge – a path far more tempting to the basic human instinct – Tibetans have chosen a means far more peaceful. Without harming a single Chinese…". He is of the opinion that Stephen Prothero expresses "a colossal indifference to the courage and circumstances of those fighting for the same democratic freedoms and human rights that he himself enjoys." [22]
Self-immolations by Tibetans protesting Chinese domination of Tibet have had a greater impact than earlier protests. Despite considerable loss of life during the Tibetan protests in 2008 on the part of both the Tibetan and Han population in Tibet, casualties were simply not reported by the Chinese government. Self-immolations, on the other hand, result in dramatic images of the protester, while burning [10] or afterwards, [23] which can be easily transmitted over the internet to news media and supporters. Internet access has reached even remote areas in the parts of China where Tibetans live. [24]
However, sensitive areas of Tibet are often subject to communication clampdowns. [25] These blackouts, along with the ban of foreign journalists and human rights monitors, means obtaining exact numbers of self immolations in Tibet is difficult. However, a number of organizations, such as Free Tibet, do keep up-to-date lists of confirmed incidents. Most of the Tibetan independence movement organizations state that self-immolation acts of Tibetans are an affirmation of the Tibetan identity in the face of "cultural genocide". These records of self-immolation often receive significant international attention and are often referenced when conducting awareness fundraising activities for freedoms in Tibet, receiving with wide support from cultural exponents like Hollywood actors or famous musicians. [26]
This article needs to be updated.(March 2020) |
February: Ngawa 1
March: Ngawa 1, August: Kardze (Dau County) 1, September: Ngawa 2, October: Ngawa 5, Kardze 1, November: Kardze (Dau County) 1, India 1, Nepal 1, December: Chamdo 1
January (4): Ngawa 3, Golog 1, February (6): Ngawa 4, Yushu (Thridu County) 1, Amdo Haixi 1, March (11): Kanlho 1, Ngawa 7, Malho (Rebkong County) 2, India 1, April (4): Kardze 2, Ngawa 2, May (3): Lhasa City 2, Ngawa 1, June (4): Malho (Cantsha County) 1, Yushu (Thridu County) 2, Yushu 1, July (2): Lhasa (Damshung County) 1, Ngawa 1, August (7): Ngawa 6, Kanlho 1, September (2): Beijing 1, Yushu (Zado County) 1, October (10): Nagchu 1, Kanlho 7, Nagchu (Driru County) 2, November (28): Malho (Rebkong County) 9, Malho (Zeku County) 3, Amdo Haidong 1, Ngawa 3, Ngawa (Zoige County) 2, Kardze 1, Nagchu (Driru County) 1, Kanlho 2, Kanlho (Sangchu County) 3, Kanlho (Luchu County) 3, December (5): Kanlho (Sangchu County) 1, Kanlho (Luchu County) 1, Golog 1, Ngawa 1, Malho 1,
January (3): Kanlho (Sangchu County) 2, Ngawa 1, February (9): Ngawa 1, Kanlho (Sangchu County) 2, Nepal 1, Ngawa (Zoige County) 3, Amdo Haidong 1, Kanlho (Luchu County) 1, March (5): Ngawa (Zoige County) 1, Ngawa 2, Kanlho (Sangchu County) 1, Kanlho (Luchu County) 1, April (3): Ngawa 1, Ngawa (Zoige) 2, May (1): Yushu (Chumarleb County) 1, June (1): Kardze (Dau County) 1, July (1): Ngawa (Zoige County) 1, August (1): Nepal 1, September (1): Ngawa 1, November (1): Golog 1, December (2): Ngawa 1, Kanlho (Sangchu County) 1,
February (2): Malho 1, Ngawa 1, March (3): Malho 1, Ngawa 1, Kardze (Litang County) 1, April (1): Kardze (Dau County) 1, September: (2) Golog 1, Kanlho 1, December (3): Kanlho 1, Ngawa 1, Kardze (Dau County) 1,
March: Ngawa 1, April (2): Kardze 1, Ngawa 1, May (2): Kardze (Dau County) 1, Kanlho (Jonê County) 1, July (1): Yushu, August (1): Kanlho (Sangqu county)1,
February (1): Kardze (Nyarong county), March (1): Ngawa (Dzoege county), December (1): Kardze (Machu county),
March (1): Kardze, April (1): Kardze, May (2): Kanlho (Bora county) 1, Chentsa (Malho county), November (1): Kardze, December (1): Chukle Gongma pastoral community in Cha village, Ngaba county [27]
March (1): (5th village, Meuruma Township, Ngaba County), November (1): (Jakorma village in the Choejema area, Ngaba County) [27]
November (1): (Meruma in Ngaba) [27]
February (1): Nagchu, March (1): Kirti (Ngaba county) [27]
While the Tibetan plateau has been inhabited since pre-historic times, most of Tibet's history went unrecorded until the creation of Tibetan script in the 7th century. Tibetan texts refer to the kingdom of Zhangzhung as the precursor of later Tibetan kingdoms and the originators of the Bon religion. While mythical accounts of early rulers of the Yarlung dynasty exist, historical accounts begin with the introduction of Tibetan script from the unified Tibetan Empire in the 7th century. Following the dissolution of the empire and a period of fragmentation in the 9th-10th centuries, a Buddhist revival in the 10th–12th centuries saw the development of three of the four major schools of Tibetan Buddhism.
The Jonang is a school of Indo-Tibetan Buddhism. Its origins in Tibet can be traced to the early 12th century master Yumo Mikyo Dorje. It became widely known through the work of the popular 14th century figure Dolpopa Sherab Gyaltsen. The Jonang school's main practice is the Kālacakra tantra, and they are widely known for their defense of the philosophy known as shentong.
Amdo is one of the three traditional Tibetan regions, the others being Ü-Tsang in the west and Kham in the east. Amdo encompasses a large area from the Machu to the Drichu (Yangtze). It is mostly coterminous with China's present-day Qinghai province, but also includes small portions of Sichuan and Gansu provinces.
Self-immolation is the act of setting oneself on fire. It is mostly done for political or religious reasons, often as a form of protest or in acts of martyrdom. Due to its disturbing and violent nature, it is considered one of the most extreme methods of protest.
Ngawa Tibetan and Qiang Autonomous Prefecture, also known as Aba, is an autonomous prefecture of northwestern Sichuan, bordering Gansu to the north and northeast and Qinghai to the northwest. Its seat is in Barkam, and it has an area of 83,201 km2 (32,124 sq mi). The population was 895,200 by 2022.
Nagqu, Nagchu in original Tibetan or Naqu, also known as Nagchuka or Nagquka, is a town in northern Tibet, seat of the prefecture-level city of Nagqu, approximately 328 km (204 mi) by road north-east of the capital Lhasa, within the People's Republic of China.
The history of Tibet from 1950 to the present includes the Chinese annexation of Tibet, during which Tibetan representatives signed the controversial Seventeen Point Agreement following the Battle of Chamdo and establishing an autonomous administration led by the 14th Dalai Lama under Chinese sovereignty. Subsequent socialist reforms and other unpopular policies of the Chinese Communist Party led to armed uprisings, eventually assisted by the CIA, and their violent suppression. During the 1959 Tibetan uprising, the 14th Dalai Lama escaped to northern India for fear of being captured by Chinese forces. He formed the Central Tibetan Administration and rescinded the Seventeen Point Agreement. In 1965, the majority of Tibet's land mass, including all of U-Tsang and parts of Kham and Amdo, was established as the Tibet Autonomous Region. Tibetans suffered along with the rest of China during the Great Chinese Famine and the Cultural Revolution under episodes of starvation, religious repression, destruction of cultural sites, forced labour, and political persecution. US-China rapprochement in the 1970s saw an end to Washington's support for Tibetan guerillas. Amid broader reforms across the country, China adopted policies to improve conditions in Tibet. Since the 2000s, it has invested heavily in the region but generated controversies due to the sinicization of Tibet. Human rights abuses remain a concern especially where it comes to freedom of religion and political prisoners.
The 1959 Tibetan uprising began on 10 March 1959, when a revolt erupted in Lhasa, the capital of Tibet, which had been under the effective control of the People's Republic of China (PRC) since the Seventeen Point Agreement was reached in 1951. The initial uprising occurred amid general Chinese-Tibetan tensions and a context of confusion, because Tibetan protesters feared that the Chinese government might arrest the 14th Dalai Lama. The protests were also fueled by anti-Chinese sentiment and separatism. At first, the uprising mostly consisted of peaceful protests, but clashes quickly erupted and the Chinese People's Liberation Army (PLA) eventually used force to quell the protests. Some of the protesters had captured arms. The last stages of the uprising included heavy fighting, with high civilian and military losses. The 14th Dalai Lama escaped from Lhasa, while the city was fully retaken by Chinese security forces on 23 March 1959. Thousands of Tibetans were killed during the 1959 uprising, but the exact number of deaths is disputed.
The 2008 Tibetan unrest, also referred to as the 2008 Tibetan uprising in Tibetan media, was a series of protests and demonstrations over the Chinese government's treatment and persecution of Tibetans. Protests in Lhasa, the capital of Tibet, by monks and nuns on 10 March have been viewed as the start of the demonstrations. Numerous protests and demonstrations were held to commemorate the 49th anniversary of the 1959 Tibetan Uprising Day, when the 14th Dalai Lama escaped from Tibet. The protests and demonstrations spread spontaneously to a number of monasteries and throughout the Tibetan plateau, including into counties located outside the designated Tibet Autonomous Region.
Gyêgu Subdistrict, formerly a part of the Gyêgu or Jiegu town is a township-level division in Yushu, Yushu TAP, Qinghai, China. The name Gyêgu is still a common name for the Yushu city proper, which include Gyêgu subdistrict and three other subdistricts evolved from the former Gyêgu town. The four subdistricts altogether forms a modern town which developed from the old Tibetan trade mart called Jyekundo or Gyêgumdo in Tibetan and most Western sources. The town is also referred to as Yushu, synonymous with the prefecture of Yushu and the city of Yushu.
The sinicization of Tibet includes the programs and laws of the Chinese government and the Chinese Communist Party (CCP) to force cultural assimilation in Tibetan areas of China, including the Tibet Autonomous Region and the surrounding Tibetan-designated autonomous areas. The efforts are undertaken by China in order to remake Tibetan culture into mainstream Chinese culture.
In Sichuan province, in an area incorporating the traditional Tibetan areas Kham and Amdo, Tibetan monks and police clashed in riots on 16 March in Ngaba county (Aba) after the monks staged a protest. It formed part of the 2008 Tibetan unrest and was one of two major events to happen in Sichuan during 2008, the other being the 2008 Sichuan earthquake in May 2008.
Ngawa County, or Aba or Ngaba, is a county in the northwest of Sichuan Province, China. It is under the administration of the Ngawa Tibetan and Qiang Autonomous Prefecture. It is located in the remote northwestern part of the prefecture, on the border with Qinghai and Gansu. The county seat is Ngawa Town.
Human rights in Tibet has been a subject of intense international scrutiny and debate, particularly since the annexation of Tibet by the People's Republic of China. Before the 1950s, Tibet's social structure was marked by inequality and described as a caste-like system or, controversially, as serfdom. Severe punishments, including permanent mutilation of body parts, were common, although capital punishment was banned in 1913. Muslim warlord Ma Bufang caused widespread destruction and deaths in Amdo, which is located northeast of Central Tibet.
The Phuntsog self-immolation incident occurred when a Tibetan Buddhist monk by the name of Rigzin Phuntsog self-immolated on March 16, 2011 in Ngawa County, Ngawa Tibetan and Qiang Autonomous Prefecture, Sichuan province, People's Republic of China. This was followed by another self-immolation incident on September 26, 2011. By March 2012, more than thirty other Tibetans had self-immolated as a protest against Chinese rule of Tibet.
Kirti Gompa, is a Tibetan Buddhist monastery founded in 1472 and located in Ngawa, Sichuan province, in China, but traditionally part of Amdo region. Numerous other associated Kirti monasteries and nunneries are located nearby. As of March 2011, the Kirti Gompa was said to house 2,500 monks. Between 2008 and 2011, mass arrests and patriotic re-education programs by Chinese authorities have targeted the monks, reducing the population substantially to 600 monks. The wave of Tibetan self-immolations began at Kirti Gompa.
Protests and uprisings against the government of the People's Republic of China have occurred in Tibet since 1950, and include the 1959 uprising, the 2008 uprising, and the subsequent self-immolation protests.
Chen Quanguo is a Chinese retired politician who was the Chinese Communist Party Committee Secretary of Tibet Autonomous Region from 2011 to 2016 and of the Xinjiang Uyghur Autonomous Region from 2016 to 2021, making him the only person to serve as the Party Secretary for both autonomous regions. Between 2017 and 2022, he was a member of the 19th Politburo of the Chinese Communist Party and was also Political Commissar of the Xinjiang Production and Construction Corps concurrently with his position as Xinjiang Party Secretary.
Lhakar is the self-reliance Tibetan movement which appeared after the Tibet uprising against Chinese rule. The movement is based on a nonviolence strategy, applied through social, cultural, and economical activities.
She was the second woman to set herself on fire this year and the 138th Tibetan to do so since 2009 in Tibetan regions ruled by China, according to the International Campaign for Tibet, an advocacy group based in Washington.
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