Chinese expedition to Tibet (1910) | |||||||
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Belligerents | |||||||
Qing dynasty | Tibet Thirty-nine Hor tribes Kingdom of Powo | ||||||
Commanders and leaders | |||||||
Lian Yu [1] Zhong Ying [2] | 13th Dalai Lama Kelsang Gyaltsen Tsarong Dazang Dramdul |
In 1910, Qing China sent a military force of 2,000 troops to Tibet, then a Qing protectorate, ostensibly to assert imperial authority. It led to turmoil in Tibet and caused the Dalai Lama to flee to British India. [3] It also caused a serious rupture in Sino-Tibetan relations that eventually led to Tibet's declaration of independence in 1912. [4]
Since the early 18th century, Tibet was a self-governing protectorate under Qing China. [5] [6] From then till the end of the 19th century, Tibet did not have an adult Dalai Lama and China played an increasing role in the internal governance of Tibet. China placed resident officials called ambans in Tibet who supervised the local administration. [7] [lower-alpha 1]
With the coming to age of the 13th Dalai Lama, the Tibetans started asserting their autonomy. They also expected to be consulted on all aspects of external affairs conducted by China on Tibet's behalf. The treaties signed with the British Empire in India regarding Tibet's border or trade relations were not recognised by the Tibetan officials, claiming that agreements signed without consultation were invalid. [8] [9] [10] [11] Sensing a power vacuum in Tibet, the British sent an expedition to Tibet in 1904, led by Francis Younghusband, and signed their own treaty with Tibet. The Dalai Lama fled Lhasa before the arrival of the expedition, wanting to avoid the signing of the agreement. [12]
However, the British allowed China to salvage the situation. They loosened the terms of the Anglo-Tibetan treaty, allowing China to pay the war indemnity on Tibet's behalf in a shorter time frame, and giving recognition to China's authority over Tibet in a separate treaty with China. [13] [14] They also signed a bilateral treaty with Russia in which Chinese suzerainty over Tibet was explicitly recognised. [15] The Chinese negotiators continued to maintain that China possessed sovereignty over Tibet, not merely suzerainty.[ citation needed ]
The international developments caused a reduction in the status of Tibet and increased the assertion of power by China. The Dalai Lama, who left Lhasa in the wake of Younghusband expedition, spent time Buddhist monasteries in Amdo and Mongolia, and eventually went to Beijing to see the Chinese emperor, where he received an inferior treatment as a subordinate. [16] [17] During his absence, China implemented a variety of measures to increase its control over Tibet. Zhang Yintang, an official sent to negotiate with the British government in India, was appointed as the Imperial High Commissioner in Tibet. He introduced a variety of "new deal" reforms in the administration, vastly curtailed the British influence in Tibet, and managed to win over sections of Tibetan population. The amban, Lian Yu, had his own reforms to implement, which were said to be considerably less popular. The tensions between them caused Zhang to leave in June 1907. [18] After his departure, Lian Yu had an unobstructed run on the administration of Tibet.[ citation needed ]
Concurrently, China was also beginning to exercise increased control over eastern Kham region, which had been nominally under its control since 1728. [lower-alpha 2] China's route to Tibet passed through the region, giving rise to its nickname "march country" (through which the Chinese troops would need to march en route to Tibet). [20] In 1903, the Chinese officials in Sichuan decided to develop agriculture and mining in the area and used the Younghusband expedition to provide a renewed sense of urgency to the plan. The objective was to strengthen Chinese state control in the frontier area. [21] [22]
The Qing court approved the plan in March 1904 and ordered the newly appointed assistant amban of Tibet, Feng Quan, to take his station at Chamdo. [23] [lower-alpha 3] Feng Quan decided to attempt the project at Batang (in eastern Kham, en route to Chamdo) and, within a hundred days, provoked the Batang uprising, in which he was murdered. The Qing court then appointed a new official Zhao Erfeng ("butcher Zhao"), who was already known for his tough methods, as the Imperial Commissioner for the Tibetan Marches. [25] Zhao reduced all the autonomous native states in both the western and eastern Kham by 1910 and converted them into Chinese districts governed by magistrates. [26] He signed an agreement with the Tibetan government setting the border between China and Tibet at Gyamda. [27]
The Qing Government sent the 1910 expedition to Tibet for establishing direct rule and reoccupied Lhasa. [28] [ unreliable source? ] According to scholar Dawa Norbu, the British expedition and Treaty of Lhasa led to the Qing government to ensure that they held firm control over Tibet. Afterwards, the Dalai Lama then fled to India. [29] Melvyn Goldstein, an American Tibetologist from the CWRU Center for Research on Tibet, indicated more specifically:
The [British] invasion of Tibet and the Lhasa Convention of 1904 dramatically altered Chinese policy toward Tibet. Until then, the Qing dynasty had shown no interest in directly administering or sinicizing Tibet. The British thrusts now suggested to Beijing that unless it took prompt action, its position as overlord in Tibet might be lost, and with Tibet under the British sphere of influence the English would be looking down from the Tibetan plateau on Sichuan, one of China's most important provinces. The Qing dynasty, although enfeebled and on the brink of collapse, responded with surprising vigor. Beijing got the British troops to leave Tibetan soil quickly by paying the indemnity to Britain itself and began to take a more active role in day-to-day Tibetan affairs. Britain's casual invasion of Tibet, therefore, stimulated China to protect its national interests by beginning a program of closer cultural, economic, and political integration of Tibet with the rest of China. [15]
After the outbreak of the Xinhai Revolution and the Xinhai Lhasa turmoil in 1911–1912, the Qing dynasty collapsed and was succeeded by the Republic of China. The 13th Dalai Lama returned to Lhasa and proclaimed an independent Tibet. All remaining Qing forces were expelled from Tibet.
The McMahon Line is the boundary between Tibet and British India as agreed in the maps and notes exchanged by the respective plenipotentiaries on 24–25 March 1914 at Delhi, as part of the 1914 Simla Convention. The line delimited the respective spheres of influence of the two countries in the eastern Himalayan region along northeast India and northern Burma (Myanmar), which were earlier undefined. The Republic of China was not a party to the McMahon Line agreement, but the line was part of the overall boundary of Tibet defined in the Simla Convention, initialled by all three parties and later repudiated by the government of China. The Indian part of the Line currently serves as the de facto boundary between China and India, although its legal status is disputed by the People's Republic of China. The Burmese part of the Line was renegotiated by the People's Republic of China and Myanmar.
While the Tibetan plateau has been inhabited since pre-historic times, most of Tibet's history went unrecorded until the creation of Tibetan script in the 7th century. Tibetan texts refer to the kingdom of Zhangzhung as the precursor of later Tibetan kingdoms and the originators of the Bon religion. While mythical accounts of early rulers of the Yarlung Dynasty exist, historical accounts begin with the introduction of Tibetan script from the unified Tibetan Empire in the 7th century. Following the dissolution of the empire and a period of fragmentation in the 9th-10th centuries, a Buddhist revival in the 10th–12th centuries saw the development of three of the four major schools of Tibetan Buddhism.
The Tibetan independence movement is the political movement advocating for the reversal of the 1950 annexation of Tibet by the People's Republic of China, and the separation and independence of Greater Tibet from China.
The foreign relations of Tibet are documented from the 7th century onward, when Buddhism was introduced by missionaries from India and Nepal. The Tibetan Empire fought with the Tang dynasty for control over territory dozens of times, despite peace marriage twice. Tibet was conquered by the Mongol Empire and that changed its internal system of government, introducing the Dalai Lamas, as well as subjecting Tibet to political rule under the Yuan dynasty. Tibetan foreign relations during the Ming dynasty are opaque, with Tibet being either a tributary state or under full Chinese sovereignty. But by the 18th century, the Qing dynasty indisputably made Tibet a subject. In the early 20th century, after a successful invasion, Britain established a trading relationship with Tibet and was permitted limited diplomatic access to "Outer Tibet", basically Shigatse and Lhasa. Britain supported Tibetan autonomy under the 13th Dalai Lama but did not contest Chinese suzerainty; while "Inner Tibet", areas such as Amdo and Kham with mixed Chinese and Tibetan populations to the east and north, remained nominally under the control of the Republic of China although that control was seldom effective. Although the sovereignty of Tibet was unrecognized, Tibet was courted in unofficial visits from Nazi Germany, Imperial Japan, and the United States during and after World War II. The foreign relations of Tibet ended with the Seventeen Point Agreement that formalized Chinese sovereignty over most all of political Tibet in 1951.
Kham is one of the three traditional Tibetan regions, the others being Domey also known as Amdo in the northeast, and Ü-Tsang in central Tibet. The official name of this Tibetan region/province is Dotoe. The original residents of Kham are called Khampas, and were governed locally by chieftains and monasteries. Kham covers a land area distributed in multiple province-level administrative divisions in present-day China, most of it in Tibet Autonomous Region and Sichuan, with smaller portions located within Qinghai and Yunnan.
Xikang was a nominal province formed by the Republic of China in 1939 on the initiative of prominent Sichuan warlord Liu Wenhui and retained by the early People's Republic of China. The former territory of Xikang is now divided between the Tibet Autonomous Region and Sichuan province.
The 13th Dalai Lama, Thubten Gyatso was the 13th Dalai Lama of Tibet, enthroned during a turbulent modern era. He presided during the Collapse of the Qing Dynasty, and is referred to as "the Great Thirteenth", responsible for redeclaring Tibet's national independence, and for his national reform and modernization initiatives.
The 7th Dalai Lama, Kelzang Gyatso, was recognized as the authentic 7th Dalai Lama of Tibet. He was seen as the true incarnation of the 6th Dalai Lama, and was enthroned after a pretender supported by the Koshut Khan was deposed.
The Tibetan sovereignty debate refers to two political debates. The first political debate is about whether or not the various territories which are within the People's Republic of China (PRC) that are claimed as political Tibet should separate themselves from China and become a new sovereign state. Many of the points in this political debate rest on the points which are within the second historical debate, about whether Tibet was independent or subordinate to China during certain periods of its recent history.
Zhao Erfeng (1845–1911), courtesy name Jihe, was a late Qing Dynasty official and Han Chinese bannerman who belonged to the Plain Blue Banner. He was an assistant amban in Tibet at Chamdo in Kham. He was appointed in March, 1908 under Lien Yu, the main amban in Lhasa. Formerly Director-General of the Sichuan-Hubei Railway and acting viceroy of Sichuan province, Zhao was a much-maligned Chinese general of the late imperial era who led military campaigns throughout Kham, earning himself the nickname "the Butcher of Kham" and "Zhao the Butcher".
Tibet came under the control of People's Republic of China (PRC) after the Government of Tibet signed the Seventeen Point Agreement which the 14th Dalai Lama ratified on 24 October 1951, but later repudiated on the grounds that he had rendered his approval for the agreement under duress. This occurred after attempts by the Tibetan Government to gain international recognition, efforts to modernize its military, negotiations between the Government of Tibet and the PRC, and a military conflict in the Chamdo area of western Kham in October 1950. The series of events came to be called the "Peaceful Liberation of Tibet" by the Chinese government, and the "Chinese invasion of Tibet" by the Central Tibetan Administration and the Tibetan diaspora.
The Simla Convention, officially the Convention Between Great Britain, China, and Tibet, was an ambiguous treaty concerning the status of Tibet negotiated by representatives of the Republic of China, Tibet and Great Britain in Simla in 1913 and 1914. The Simla Convention provided that Tibet would be divided into "Outer Tibet" and "Inner Tibet". Outer Tibet, which roughly corresponded to Ü-Tsang and western Kham, would "remain in the hands of the Tibetan Government at Lhasa under Chinese suzerainty", but China would not interfere in its administration. "Inner Tibet", roughly equivalent to Amdo and eastern Kham, would be under the jurisdiction of the Chinese government. The convention with its annexes also defined the boundary between Tibet and China proper and that between Tibet and British India.
Tibet was a de facto independent state in East Asia that lasted from the collapse of the Qing dynasty in 1912 until its annexation by the People's Republic of China in 1951.
The Battle of Chamdo occurred from 6 to 24 October 1950. It was a military campaign by the People's Republic of China (PRC) to take the Chamdo Region from a de facto independent Tibetan state. The campaign resulted in the capture of Chamdo and the annexation of Tibet by the People's Republic of China.
The Batang uprising was an uprising by the Khampas of Kham against the assertion of authority by Qing China.
The Tibetan Army was the armed forces of Tibet from 1913 to 1959. It was established by the 13th Dalai Lama shortly after he proclaimed the independence of Tibet in 1912, and was modernised with the assistance of British training and equipment. It was dissolved by the Chinese government following the failed 1959 Tibetan uprising.
The Ganden Phodrang or Ganden Podrang was the Tibetan system of government established by the 5th Dalai Lama in 1642, when the Oirat lord Güshi Khan who founded the Khoshut Khanate conferred all spiritual and political power in Tibet to him in a ceremony in Shigatse. During the ceremony, the Dalai Lama "made a proclamation declaring that Lhasa would be the capital of Tibet and the government of would be known as Gaden Phodrang" which eventually became the seat of the Gelug school's leadership authority. The Dalai Lama chose the name of his monastic residence at Drepung Monastery for the new Tibetan government's name: Ganden (དགའ་ལྡན), the Tibetan name for Tushita heaven, which, according to Buddhist cosmology, is where the future Buddha Maitreya resides; and Phodrang (ཕོ་བྲང), a palace, hall, or dwelling. Lhasa's Red Fort again became the capital building of Tibet, and the Ganden Phodrang operated there and adjacent to the Potala Palace until 1959.
Tibet under Qing rule refers to the Qing dynasty's rule over Tibet from 1720 to 1912. The Qing rulers incorporated Tibet into the empire along with other Inner Asia territories, although the actual extent of the Qing dynasty's control over Tibet during this period has been the subject of political debate. The Qing called Tibet a fanbu, fanbang or fanshu, which has usually been translated as "vassal", "vassal state", or "borderlands", along with areas like Xinjiang and Mongolia. Like the preceding Yuan dynasty, the Manchus of the Qing dynasty exerted military and administrative control over Tibet, while granting it a degree of political autonomy.
The Convention of Lhasa, officially the Convention Between Great Britain and Thibet, was a treaty signed in 1904 between Tibet and Great Britain, in Lhasa, the capital of Tibet, then a protectorate of the Qing dynasty. It was signed following the British expedition to Tibet of 1903–1904, a military expedition led by Colonel Francis Younghusband, and was followed by the Anglo-Chinese Convention of 1906.
The priest and patron relationship, also written as priest-patron or cho-yon, is the Tibetan political theory that the relationship between Tibet and China referred to a symbiotic link between a spiritual leader and a lay patron, such as the historic relationship between the Dalai Lama and the Qing emperor. They were respectively spiritual teacher and lay patron rather than subject and lord. Chöyön is an abbreviation of two Tibetan words: chöney, "that which is worthy of being given gifts and alms", and yöndag, "he who gives gifts to that which is worthy".