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|Alternative Chinese name|
|Traditional Chinese||頭鬃尾 or 毛尾仔|
A queue or cue is a hairstyle worn by the Jurchen and Manchu peoples of Manchuria, and later required to be worn by male subjects of Qing China.Hair on top of the scalp is grown long and is often braided, while the front portion of the head is shaved. The distinctive hairstyle led to its wearers being targeted during anti-Chinese riots in Australia and the United States.
The requirement that Han Chinese men and others under Manchu rule give up their traditional hairstyles and wear the queue was met with resistance, although opinions about the queue did change over time. Han women, however, were never required to wear their hair in the traditional women's Manchu style, Liangbatou, although this, too, like the queue, was a symbol of Manchu identity.
The Xianbei and Wuhuan were said to shave their heads while Xiongnu had queues. Other evidence from Chinese histories indicate that the Tuoba or Tabgach grouping of the Xianbei wore braids since they were called "braided" by the southern Chinese. However, their hairstyle is hidden in depictions due to a hood they wore. Among the records of the southern Chinese dynasties, the Liu Song dynasty's history called them "braided caitiff" suolu, while the Southern Qi's history said they wore their "hair hanging down the back" (pifa) and called them suotou "braided". A braid of hair was found at Zhalairuoer in a Tuoba grave.
Han Chinese also made barbarians undo their queues when conquering them. To show submission to the Han Chinese of the Sui dynasty, the people of Turfan (Gaochang) undid their queues and so did Göktürks who surrendered to the Tang dynasty, which was the reverse of what happened in northern China when some Han and Inner Asians like the Xianbei wore braids (bianfa) and the northerners were called suotou (pigtail heads) by southerners during the Northern and Southern dynasties. Hairstyles showed affiliation to a tribal confederation or dynasty.Xianbei people among foreigners are depicted on paintings with their rear heads showing a small queue in the Western Wei cave 285 at the Mogao Caves in Dunhuang The queue was far older than the Manchus. The Chinese word for queue, bian, meant plaited hair or a cord. Bian used to describe the braid in the Manchu queue hairstyle was originally applied by the Han dynasty to the Xiongnu. Jurchen people wore a queue like the Manchu, the Khitan people wore the Tartar style and during the Tang dynasty, tribes in the west wore braids.
The Han Chinese first Ming dynasty emperor Zhu Yuanzhang passed a law on mandatory hairstyle on 24 September, 1392, mandating that all males grow their hair long and making it illegal for them to shave part of their foreheads while leaving strands of hair which was the Mongol hairstyle. The penalty for both the barber and the person who was shaved and his sons was castration if they cut their hair and their families were to be sent to the borders for exile. This helped eradicated partially shaved Mongol hairstyles and enforced long Han hairstyle.
The Tangut people of the Western Xia may have inherited hairstyle influences from the Tuoba. It resembled a monk's hairstyle but was not exactly like their tonsure, it left the face to be framed on the sides and forehead by a fringe of hair by shaving the head top and leaving it bald. This made sure the Tibetans and Song Chinese could be told apart from shaved Tanguts. It was imposed by the Tangut emperor, Jingzong, threatening that their throats would be cut if they did not shave within three days. The emperor was the first one to shave.Unlike the tonsure of the Tangut Western Xia, the Jurchen hairstyle of wearing the queue combined with shaving the crown was not the invention of an emperor of the dynasty but was an established Jurchen hairstyle which showed who submitted to Jin rule. This Jurchen queue and shaving hairstyle was not enforced on the Han Chinese in the Jin after an initial attempt to do so which was a rebuke to Jurchen values. The Jin at first attempted to impose Jurchen hairstyle and clothes on the Han population during the Jin but the order was taken back. They also banned intermarriage.
Manchu Jurchen men had queues, while Mongol men swept their hair behind their ears and plaited them, Turk men wore loose hair and Xiongnu men braided their hair. Khitan males grew hair from their temples but shaved the crown of their heads. The Han Chinese men living in the Liao dynasty were not required to wear the shaved Khitan hairstyle which Khitan men wore to distinguish their ethnicity, unlike the Qing dynasty which mandated wearing of the Manchu hairstyle for men.Khitan men left only two separate patches of hair on each of the forehead's sides in front of each ear in tresses while they shaved the top of their head. Khitan wore felt hats, fur clothes and woolen cloth and the Liao emperor switched between Han and Khitan clothing. Khitan officials used gold ornamented ribbons to found their hair locks around their foreheads, covering their heads with felt hats according to the Ye Longli's (Yeh Lung-li) Qidan Guozhi (Ch'i-tan kuo-chih). Khitan wore the long side fringes and shaved pates. Tomb murals of Khitan hairstyle show only some hair remaining near the neck and forehead with the rest of the head shaved. Only at the temples were hair left while the crown was shaven. The absence of Khitan clothes and hairstyles on a painting of riders previously identified as Khitan has led to experts questioning their purported identity. Khitan men might have differentiate between classes by wearing different patterns on their small braids hanging off their shaved foreheads. They wore the braids occasionally with a forehead fringe with some shaving off all the forehead. Some Han men adopted and mixed or combined Han clothing with Khitan clothing with Khitan boots and Han clothes or wearing Khitan clothes. Han women on the other hand did not adopt Khitan dress and continued wearing Han dress.
Jurchen men, like their Manchu descendants, wore their hair in queues. In 1126, the Jurchen ordered male Han within their conquered territories to adopt the Jurchen hairstyle by shaving the front of their heads and to adopt Jurchen dress, but the order was lifted.Some Han rebels impersonated Jurchen by wearing their hair in the Jurchen "pigtail" to strike fear within the Jurchen population.
The queue was a specifically male hairstyle worn by the Manchu from central Manchuria and later imposed on the Han Chinese during the Qing dynasty.The hair on the front of the head was shaved off above the temples every ten days and the remainder of the hair was braided into a long braid.
The Manchu hairstyle was forcefully introduced to Han Chinese and other ethnicities like the Nanai in the early 17th century during the transition from Ming to Qing. Nurhaci of the Aisin Gioro clan declared the establishment of the Later Jin dynasty, later becoming the Qing dynasty of China, after Ming dynasty forces in Liaodong defected to his side. The Ming general of Fushun, Li Yongfang, defected to Nurhaci after Nurhaci promised him rewards, titles, and Nurhaci's own granddaughter in marriage. Other Han Chinese generals in Liaodong proceeded to defect with their armies to Nurhaci and were given women from the Aisin Gioro family in marriage. Once firmly in power, Nurhaci commanded all men in the areas he conquered to adopt the Manchu hairstyle.
The Manchu hairstyle signified all ethnic groups submission to Qing rule, and also aided the Manchu identification of those Han who refused to accept Qing dynasty domination.
The hairstyle was compulsory for all males and the penalty for non-compliance was execution for treason. In the early 1910s, after the fall of the Qing dynasty, the Chinese no longer had to wear the Manchu queue. While some, such as Zhang Xun, still did so as a tradition, most of them abandoned it after the last Emperor of China, Puyi, cut his queue in 1922.
The Nanais at first fought against the Nurhaci and the Manchus, led by their own Nanai Hurka chief Sosoku before surrendering to Hongtaiji in 1631. Mandatory shaving of the front of all male heads was imposed on Amur peoples like the Nanai people who were conquered by the Qing. The Amur peoples already wore the queue on the back of their heads but did not shave the front until the Qing subjected them and ordered them to shave.The term "shaved-head people" was used to describe the Nanai people by Ulch people.
The Queue Order (simplified Chinese :剃发令; traditional Chinese :剃髮令; pinyin :tìfàlìng), or tonsure decree, was a series of laws violently imposed by the Qing dynasty during the seventeenth century. It was also imposed on Taiwanese indigenous peoples in 1753, and Koreans who settled in northeast China in the late 19th century, though the Ryukyuan people of the Ryukyu Kingdom, a tributary of China, requested and were granted an exemption from the mandate.
Traditionally, adult Han Chinese did not cut their hair for philosophical and cultural reasons. According to the Classic of Filial Piety, Confucius said
We are given our body, skin and hair from our parents; which we ought not to damage. This idea is the quintessence of filial duty. (身體髮膚，受之父母，不敢毀傷，孝至始也。)
As a result of this ideology, both men and women wound their hair into a bun (a topknot) or other various hairstyles.
Han Chinese did not object to wearing the queue braid on the back of the head as they traditionally wore all their hair long, but fiercely objected to shaving the forehead so the Qing government exclusively focused on forcing people to shave the forehead rather than wear the braid. Han rebels in the first half of the Qing who objected to Qing hairstyle wore the braid but defied orders to shave the front of the head. One person was executed for refusing to shave the front but he had willingly braided the back of his hair. It was only later westernized revolutionaries, influenced by western hairstyle who began to view the braid as backward and advocated adopting short haired western hairstyles.Han rebels against the Qing like the Taiping even retained their queue braids on the back but the symbol of their rebellion against the Qing was the growing of hair on the front of the head, causing the Qing government to view shaving the front of the head as the primary sign of loyalty to the Qing rather than wearing the braid on the back which did not violate Han customs and which traditional Han did not object to. Koxinga insulted and criticized the Qing hairstyle by referring to the shaven pate looking like a fly. Koxinga and his men objected to shaving when the Qing demanded they shave in exchange for recognizing Koxinga as a feudatory. The Qing demanded that Zheng Jing and his men on Taiwan shave to receive recognition as a fiefdom. His men and Ming prince Zhu Shugui fiercely objected to shaving.
In 1644, Beijing was sacked by a coalition of rebel forces led by Li Zicheng, a minor Ming dynasty official turned leader of a peasant revolt. The Chongzhen Emperor committed suicide when the city fell, marking the official end of the Ming dynasty. The Han Chinese Ming general Wu Sangui and his army then defected to the Qing and allowed them through Shanhai pass. They then seized control of Beijing, overthrowing Li's short-lived Shun dynasty. They then forced Han Chinese to adopt the queue as a sign of submission.
A year later, after the Qing armies reached South China, on 21 July, 1645, the regent Dorgon issued an edict ordering all Han men to shave their foreheads and braid the rest of their hair into a queue identical to those worn by the Manchus.The Han Chinese were given 10 days to comply or face death. Although Dorgon admitted that followers of Confucianism might have grounds for objection, most Han officials cited the Ming dynasty's traditional System of Rites and Music as their reason for resistance. This led Dorgon to question their motives: "If officials say that people should not respect our Rites and Music, but rather follow those of the Ming, what can be their true intentions?"
In the edict, Dorgon specifically emphasized the fact that Manchus and the Qing Emperor himself all wore the queue and shaved their foreheads, so that by following the queue order and shaving, Han Chinese would look like the Manchus and the Emperor. This invoked the Confucian notion that the people were like the sons of the emperor, who was like the father, and sons could not look different to their fathers. The imposition of the queue order decreased differences in physical appearance between Manchus and Han Chinese in accordance to that principle.
The slogan adopted by the Qing was "Cut the hair and keep the head, (or) keep the hair and cut the head" (Chinese :留髮不留頭，留頭不留髮; pinyin : liú fà bù liú tóu , liú tóu bù liú fà ). People resisted the order and the Qing struck back with deadly force, massacring all who refused to obey. Han rebels in Shandong tortured the Qing official who suggested the queue order to Dorgon to death and killed his relatives.
The imposition of this order was not uniform; it took up to 10 years of martial enforcement for all of China to be brought into compliance, and while it was the Qing who imposed the queue hairstyle on the general population, they did not always personally execute those who did not obey. It was Han Chinese defectors who carried out massacres against people refusing to wear the queue. Li Chengdong, a Han Chinese general who had served the Ming but defected to the Qing,ordered troops to carry out three separate massacres in the city of Jiading within a month, resulting in tens of thousands of deaths. The third massacre left few survivors. The three massacres at Jiading District are some of the most infamous, with estimated death tolls in the tens or even hundreds of thousands. Jiangyin also held out against about 10,000 Qing troops for 83 days. When the city wall was finally breached on 9 October, 1645, the Qing army, led by the Han Chinese Ming defector Liu Liangzuo (劉良佐), who had been ordered to "fill the city with corpses before you sheathe your swords," massacred the entire population, killing between 74,000 and 100,000 people.
Han Chinese soldiers in 1645 under Han General Hong Chengchou forced the queue on the people of Jiangnan, while Han people were initially paid silver to wear the queue in Fuzhou when it was first implemented.
The queue was the only aspect of Manchu culture that the Qing forced on the common Han population. The Qing required people serving as officials to wear Manchu clothing, but allowed other Han civilians to continue wearing Hanfu (Han clothing). Nevertheless, most Han civilian men voluntarily adopted Manchu clothinglike Changshan on their own free will. Throughout the Qing dynasty Han women continued to wear Han clothing.
Since the Qing dynasty grouped Muslims by language, the Han Hui (currently known as Hui people) were classified as Han Chinese, so they were required to wear the queue. Turkic Muslims, like the Uyghur and Salar people, were not required to wear the queue.During the Qing Salar men shaved their hair bald while when they went to journey in public they put on artificial queues. Uyghur men shaved their hair bald during the Qing.
However, after Jahangir Khoja invaded Kashgar, Turkistani Muslim begs and officials in Xinjiang eagerly fought for the "privilege" of wearing a queue to show their steadfast loyalty to the Empire. High-ranking begs were granted this right.
The purpose of the Queue Order was to demonstrate loyalty to the Qing and, conversely, growing one's hair came to symbolize revolutionary ideals, as seen during the White Lotus Rebellion. The members of the Taiping Rebellion were called the Long hairs (長毛) or Hair rebels (髮逆).
Han Chinese resistance to adopting the queue was widespread and bloody. The Chinese in the Liaodong Peninsula rebelled in 1622 and 1625 in response to the implementation of the mandatory hairstyle. The Manchus responded swiftly by killing the educated elite and instituting a stricter separation between Han Chinese and Manchus.
In 1645, the enforcement of the queue order was taken a step further by the ruling Manchus when it was decreed that any man who did not adopt the Manchu hairstyle within ten days would be executed. The intellectual Lu Xun summed up the Chinese reaction to the implementation of the mandatory Manchu hairstyle by stating, "In fact, the Chinese people in those days revolted not because the country was on the verge of ruin, but because they had to wear queues." In 1683 Zheng Keshuang surrendered and wore a queue.
The queue became a symbol of the Qing dynasty and a custom except among Buddhist monastics.Some revolutionists, supporters of the Hundred Days' Reform or students who studied abroad cut their braids. The Xinhai Revolution in 1911 led to a complete change in hairstyle almost overnight. The queue became unpopular as it became associated with a fallen government; this is depicted in Lu Xun's short story Storm in a Teacup in which Chinese citizens in Hong Kong collectively changed to short haircuts.
Cantonese outlaw bandit pirates in the Guangdong maritime frontier with Vietnam in the 17th, 18th and 19th centuries frequently raped Vietnamese women and Vietnamese boys and wore their hair long in defiance of the Qing laws which mandated cutting.
Many people were violating the Qing laws on hair at the end of the dynasty. Some Chinese chose to wear the queue but not to shave their crown, while those people who cut the queue off and did not shave were considered revolutionary and others maintained the state mandated combination of the queue and shaved crown.
Neither Taoist priests nor Buddhist monks were required to wear the queue by the Qing; they continued to wear their traditional hairstyles, completely shaved heads for Buddhist monks, and long hair in the traditional Chinese topknot for Taoist priests.
The Manchus' willingness to impose the queue and their dress style on the men of China was viewed as an example to emulate by some foreign observers. H. E. M. James, a British civil servant in India, wrote in 1887 that the British ought to act in a similarly decisive way when imposing their will in India. In his view, the British administration should have outlawed practises such as Sati much earlier than 1829, which James ascribed to a British unwillingness to challenge long-held Indian traditions, no matter how detrimental they were to the country.
British author Demetrius Charles Boulger in 1899 proposed that Britain form and head an alliance of "Philo-Chinese Powers" in setting up a new government for China based in Shanghai and Nanking as two capitals along the River Yangtze, to counter the interests of other powers in the region like the Russians due to what he believed was the imminent collapse of the Qing dynasty. The Yangtze valley was controlled by Qing officials such as Liu Kunyi and Zhang Zhidong, who were not under Beijing's influence and whom Boulger believed Britain could work with to stabilize China. He proposed that at Nanjing and Hankou a force of Chinese soldiers trained by the British be deployed and in Hong Kong, Weihaiwei and the Yangtze valley and it would have no allegiance to the Qing, and as such they in his idea would forgo the queue and be made to grow their hair long as a symbolic measure to "increasing the confidence of the Chinese in the advent of a new era".Boulger stated he could not discern from the Chinese he spoke to on whether the queue was invented by Nurhaci to impose on the Chinese as a symbol of loyalty or whether it was an already established Manchu custom as no one seemed to know the origin of it from his or other sinologists' inquiries.
English adventurer Augustus Frederick Lindley wrote that the beardless, youthful long haired Han Chinese rebels from Hunan in the Taiping armies who grew all their hair long while fighting against the Qing dynasty were among the most beautiful men in the world unlike, in his mind, the Han Chinese who wore the queue, with Lindley calling the shaved part "a disfigurement".
In the Edo period of Tokugawa Shogunate Japan orders were passed for Japanese men to shave the pate on the front of their head (the chonmage hairstyle) and shave their beards, facial hair and side whiskers.This was similar to the Qing dynasty queue order imposed by Dorgon making men shave the pates on the front of their heads.
After Nguyễn Huệ defeated the Later Lê dynasty, high ranking Lê loyalists and the last Lê emperor Lê Chiêu Thống fled Vietnam for asylum in Qing China. They went to Beijing where Lê Chiêu Thống was appointed a Chinese mandarin of the fourth rank in the Han Yellow Bordered Banner, while lower ranking loyalists were sent to cultivate government land and join the Green Standard Army in Sichuan and Zhejiang. They adopted Qing clothing and adopt the queue hairstyle, effectively becoming naturalized subjects of the Qing dynasty affording them protection against Vietnamese demands for extradition. Some Lê loyalists were also sent to Central Asia in Urumqi.Modern descendants of the Lê monarch can be traced to southern Vietnam and Urumqi, Xinjiang.
The queue is also a Native American hairstyle, as described in the book House Made of Dawn by N. Scott Momaday.
In the 18th century, European soldiers styled their traditionally long hair into a queue called the "soldier's queue."
In the Prussian Army and those of several other states within the Holy Roman Empire, the soldier's queue was mandatory under the reign of Frederick William I of Prussia. An artificial or "patent" queue was issued to recruits whose hair was too short to plait. The style was abolished in the Prussian army in 1807.
British soldiers and sailors during the 18th century also wore their hair in a queue. While not always braided, the hair was pulled back very tight into a single tail, wrapped around a piece of leather and tied down with a ribbon. The hair was often greased and powdered in a fashion similar to powdered wigs, or tarred in the case of sailors. It was said that the soldiers' hair was pulled back so tightly that they had difficulty closing their eyes afterwards. The use of white hair powder in the British Army was discontinued in 1796 and queues were ordered to be cut off four years later.They continued to be worn in the Royal Navy for a while longer, where they were known as "pigtails". Officers wore pigtails until 1805 and other ranks continued to wear them until about 1820.
Manchuria is an exonym for several large overlapping historical and geographic regions of Russia and China in Northeast Asia. Depending on the context, it may refer to:
The Manchu are an ethnic minority in China and the people from whom Manchuria derives its name. They are sometimes called "red-tasseled Manchus", a reference to the ornamentation on traditional Manchu hats. The Later Jin (1616–1636) and Qing dynasty (1636–1912) were established and ruled by Manchus, who are descended from the Jurchen people who earlier established the Jin dynasty (1115–1234) in China.
The Jurchen is a term used to collectively describe a number of East Asian Tungusic-speaking peoples who lived in the northeast of China, later known as Manchuria, before the 18th century. They are largely continuous with the Manchus of later history. Of obscure origins, different Jurchen groups lived as hunter-gatherers, pastoralist nomads, or sedentary agriculturists. Generally lacking a central authority, and having little communication with each other, many Jurchen groups fell under the influence of neighbouring dynasties, their chiefs paying tribute and holding nominal posts as effectively hereditary commanders of border guards.
Dorgon, formally known as Prince Rui, was a Manchu prince and regent of the early Qing dynasty. Born in the Aisin Gioro clan as the 14th son of Nurhaci, Dorgon started his career in military campaigns against the Ming dynasty, Mongols and Koreans during the reign of his eighth brother, Hong Taiji, who succeeded their father.
The Eight Banners were administrative and military divisions under the Later Jin and the Qing dynasty of China into which all Manchu households were placed. In war, the Eight Banners functioned as armies, but the banner system was also the basic organizational framework of all of Manchu society. Created in the early 17th century by Nurhaci, the banner armies played an instrumental role in his unification of the fragmented Jurchen people and in the Qing dynasty's conquest of the Ming dynasty.
The Shunzhi Emperor was Emperor of the Qing dynasty from 1644 to 1661, and the first Qing emperor to rule over China proper. A committee of Manchu princes chose him to succeed his father, Hong Taiji (1592–1643), in September 1643, when he was five years old. The princes also appointed two co-regents: Dorgon (1612–1650), the 14th son of the Qing dynasty's founder Nurhaci (1559–1626), and Jirgalang (1599–1655), one of Nurhaci's nephews, both of whom were members of the Qing imperial clan.
A ponytail is a hairstyle in which some, most or all of the hair on the head is pulled away from the face, gathered and secured at the back of the head with a hair tie, clip, or other similar device and allowed to hang freely from that point. It gets its name from its resemblance to the tail of a pony.
The House of Aisin-Gioro was the Manchu clan that ruled the Later Jin dynasty (1616–1636), the Qing dynasty (1636–1912), and the Manchukuo (1932–1945) in Chinese history. The term comes from aisin, which means "gold" in the Manchu language, and gioro, which is the surname/family-clan name of the Aisin-Gioro's ancestral home in present-day Yilan, Heilongjiang Province. In Manchu traditions, families are identified first by their hala (哈拉), which is their family or clan name, and then by mukūn (穆昆) which is the more detailed classification and typically refers to individual families. In the case of Aisin-Gioro, Aisin is the mukūn, and Gioro is the hala. Other members of the Gioro clan include Irgen Gioro (伊爾根覺羅), Šušu Gioro (舒舒覺羅) and Sirin Gioro (西林覺羅).
Manchuria is a region in East Asia. Depending on the definition of its extent, "Manchuria" can refer either to a region falling entirely within present-day China, or to a larger region today divided between Northeast China and the Russian Far East. To differentiate between the two parts following the latter definition, the Russian part is also known as Outer Manchuria, while the Chinese part is known as Inner Manchuria.
The Jianzhou Jurchens were one of the three major groups of Jurchens as identified by the Ming dynasty. Although the geographic location of the Jianzhou Jurchens has changed throughout history, during the 14th century they were located south of the Wild Jurchens and the Haixi Jurchens, inhabiting modern-day Liaoning province and Jilin province in China. The Jianzhou Jurchens were known to possess an abundant supply of natural resources. They also possessed industrial secrets, particularly in processing ginseng and the dyeing of cloth. They were powerful due to their proximity to Ming trading towns such as Fushun, Kaiyuan, and Tieling in Liaodong, and to Manpojin camp on the Korean border.
The Pigtail Ordinance was an 1873 law intended to force prisoners in San Francisco, California to have their hair cut within an inch of the scalp. It affected Qing Chinese prisoners in particular, as it meant they would have their queue, a waist-long, braided pigtail, cut off. The proposal passed by a narrow margin through the San Francisco Board of Supervisors in 1873 but was vetoed by the mayor. An identical version of the law, enacted in 1876, was struck down as unconstitutional in 1879.
The hanfu movement, also known as Hanfu revival movement, is a subculture and cultural movement seeking to revitalize pre-Qing dynasty Han Chinese fashion that developed in China at the beginning of the 21st century.
De-Sinicization refers to a process of eliminating or reducing Chinese cultural elements, identity, or consciousness from a society or nation. In modern contexts, it is often used in tandem with decolonization and contrasted to the assimilation process of Sinicization.
Nurhaci was a Jurchen chieftain who rose to prominence in the late 16th century in Manchuria. Nurhaci was part of the Aisin Gioro clan, and reigned as the founding Khan of Later Jin from 1616 to 1626.
The transition from Ming to Qing, Ming–Qing transition, or Manchu conquest of China from 1618 to 1683 saw the transition between two major dynasties in Chinese history. It was the decades-long conflict between the emergent Qing dynasty (清朝), the incumbent Ming dynasty (明朝), and several smaller factions in China. It ended with the rise of the Qing, and the fall of the Ming and other factions.
Hanfu is a term used for the historical styles of clothing worn by the Han people in China. Earliest record for the term "Hanfu" (漢服) can be traced back to the bamboo and wooden slips (簡牘) buried in the tomb of Mawangdui in the Western Han Dynasty. There are several representative styles of hanfu, such as the ruqun, the aoqun, the beizi and the shenyi.
Wangjin is a kind of traditional headband worn by adult men in Chinese Ming Dynasty. A similar head band to the Chinese wangjin is the Korean "mangeon" of the Joseon period. It is used to hold their hair in place after the topknot is done. The wangjin is usually made of dyed and weaved horsehair. This head band similar to the wangjin was also worn in Vietnam Later Lê dynasty to the Nguyễn dynasty and in the Ryukyu Kingdom.
Secular laws regulating hairstyles exist in various countries and institutions.
After the fall of the Tang dynasty, the Khitan, a branch of the Eastern Xianbei tribes, established Liao dynasty in Northern China and Northeast Asia. The Liao dynasty was constituted of two regions: the Northern and Southern Divisions. The Northern divisions of Liao was mainly composed of tribal Khitan people while the Southern regions was composed of Han Chinese and other sedentary groups. The rulers of the Liao dynasty adopted a clothing system which allowed the coexistence of Han Chinese and Khitan clothing.
Volume 15, Issue 4 of Trends in Linguistics. Documentation [TiLDOC]
keep your hair and lose your head.
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